The Cook book

The H.P. Lovecraft Historical Society ‘Summer News’ page reveals…

a new Kickstarter project. The Shunned House: Recluse Replica is a faithful re-creation of one of the rarest of Lovecraftian collectibles: the uncut pages from W. Paul Cook’s printing of “The Shunned House”. We acquired one of these earlier this year, and now we are bringing it to you!

The Shunned House: Recluse Replica on Kickstarter. This both “A facsimile of the original, uncut sheets” and “a pamphlet-bound reading copy of The Shunned House”.

Or you might just sell half a BitCoin and send off $12,500 via honest Abe for the slightly-scuffed original…

In Our Time

A quick look at relatively recent ‘In Our Time’ episodes, picking out those of possible interest to Tentaclii readers…

Megaliths, the ancient stones and stone-circles in the landscape of the British Isles and Brittany.

The Death of Stars, how they die but also give life to new planets. The ideas have changed a lot since Lovecraft was a boy.

Polidori’s The Vampyre. The first vampire.

Fritz Lang and his modernist-gothic films.

The Decadents in literature. For many years Lovecraft considered himself to be their late heir.

A bumper Librivox release

The new Librivox public domain Short Ghost and Horror Collection 068 leads with Clark Ashton Smith’s “The Abominations of Yondo”. There’s also Weird Tales editor Farnsworth Wright’s “The Closing Hand”; “The Curse of Yig” which is said here to be by Zealia Brown-Reed Bishop (Lovecraft goes un-credited, though he wrote in a letter that “this story is about 75% mine. All I had to work on was a synopsis”); and also Robert E. Howard’s “The Lost Race”.

The Illustrated History of Warren Magazines

The Illustrated History of Warren Magazines is now available in a new “revised and expanded” edition, with the original being Illustrators Special No. 14, which lists on Amazon UK as “The Illustrated History of Warren Comics”.

Still fairly short, at 152 illustrated pages. Also covers 1984, which took material from the European Toutian edited titles which were Metal Hurlant competitors.

This June 2023 version is said to have a new chapter at the back, as well as a few tweaks for the former layout and text. Publisher’s page at The Book Palace.

Elsewhere, for free, Dark Worlds is surveying Sword and Sorcery at Warren and has so far reached the mid 1970s.

Lovecraft’s 133rd birthday

Just a reminder that Lovecraft’s 133rd birthday is coming up, on 20th August 2023. There’s thus time for Lovecraftians to begin crafting a ‘birthday gift’ of some sort.

2023 is the 50th anniversary of Lovecraft’s 1973 breakthrough into a mass market readership in America and Great Britain, which may be a hook that some want to hang their ‘gift’ on.

August 2023 will also mark 100 years since Lovecraft penned “The Rats in the Walls” (August-September 1923).

Train culture

A thoughtful U.S. essay about “Finding and Losing Train Culture”, something that Lovecraft was often immersed in. First as a railroad enthusiast, then an eager train traveller of various types. And finally as someone who somewhat lost that train culture, as poverty forced him onto cheaper buses and long-distance coaches. Which were made more enticing from spring 1932, since the coach and bus lines slashed prices as the Great Depression deepened.

From the thoughtful article…

The nice thing about trains is that they bring people and things to your community and take them from your community to the wider world without erasing your actual community. Trains come in at one or two points, and leave by those same points, on a more or less regular, but distinctly limited schedule.

I’m not sure if there are any bus or train tickets in the new Arkham Investigator’s Wallet Prop Set from the HPLHS. But if not you can pick up a few on eBay easily enough. Even a corpse needed a train ticket, it seems.

Dunedin, Florida

As summer settles in nicely (at least here in England), this week’s ‘Picture Postals’ follows Lovecraft down to the sunny Florida coast. In this case to the summer retirement and fruit-shipping town of Dunedin, Florida.

Dunedin centre, possibly late 1940s or early 1950s?

In the early 1930s this was the home of his friend and fellow writer Henry S. Whitehead. With freight-train loads of citrus fruit growing nearby and shipping from the rail-yard at the back of the town. The devastating winters of the early 1890s had however denuded the area of much of its population (they had moved away, rather than died) due to the abrupt failure of the citrus industry. According to the history of the local Episcopal church, by the 1920s the area’s church-going population had yet to fully recover and the depopulation problem seems to have continued into the 1930s. As such, I’d add, the local church was perhaps lucky to get a man of Whitehead’s calibre and experience with children. As Lovecraft wrote to his aunt…

He seems to be the idol of everyone in Dunedin, & especially of the small boys — whose psychology he understands very minutely as a result of long experience in directing boys’ summer camps.

There is a local official archival site for pictures, but they use that stupid “Checking if the site connection is secure” check-wall, which never resolves. So I’ve had to draw on other sites and postcard sellers. Including this gem showing the local bus. Lovecraft went on several local trips, and was probably tootled around in this bus wearing a tropical ‘safari’ type suit. Though sadly he did not also sport a British Empire-style pith-helmet…

In fact, he writes that he wore no hat at all with the suit, which was unusual for him. Actually Lovecraft may not have seen much of the small urban retail centre in Dunedin during those weeks, since Whitehead preferred to shop in the larger town of Clearwater.

As Lovecraftians will recall, it was a relatively brief friendship in person. With Lovecraft meeting and staying with Whitehead for many weeks in summer 1932, finding him an ideal host and rather usefully someone of the same bodily-build — Lovecraft was thus able to wear one of Whitehead’s old white tropical suits when the heat became too much even for him. It appears to have been a very productive visit for Lovecraft, physically and psychologically. As evidenced by letters and the poignant poem “To a Young Poet of Dunedin” (the 17 year old Allan B. Grayson, who was staying with Whitehead) of 30th May.

Finding there was a relative paucity of antiquities, Lovecraft appears to have turned his attention to the town’s many cats and to the wealth of exotic flora and fauna. Especially birds including, curiously, whippoorwill birds…

Whippoorwills? I’ll say we have ’em down here! Exotic ones too with a liquid rolling note apparently more complex than that of their northern kinsfolk… I first heard them in the mystical dawn outside my window, and half imagined that they were voices calling across the ultimate void from Beyond.” (Lovecraft to Derleth)

Last night we saw the white tropic moon making a magical path on the westward-stretching gulf that lapped at a gleaming, deserted beach on a remote key. Boy! What a sight! It took one’s breath away!” (Lovecraft to Derleth)

Dusk on the shore at Dunedin.

Lovecraft also visited the nearby Anastasia Island, seeing a seething mass of alligators. Here “surians” = alligators…

Tall trees casting a sinister twilight over shallow lagoons — funeral garlands of trailing Spanish moss ‐ and the whole ground surface alive with scaly, wriggling saurians”.

Doubtless we’ll get the full story and backdrop in the forthcoming book on Lovecraft in Florida.

I’ve found a location of the church for which Whitehead was rector (Lovecraft uses the work “rector”)…

Episcopal Church Church of the Good Shepherd (Episcopal), located on the southeast corner of Edgewater Drive and Albert Street.

It would have been in the southern edge of the main settlement at that time. However, it seems the church has since been moved. The Web page for the history of this church has…

In 1958 land was purchased to provide for future expansion and the church was moved to its present site and further enlarged.

Thus I suspect this card shows the 1958 site and expansion…

Perhaps 1958?

The core 1899 structure still stands (though greatly expanded since the early 1930s, and on a new site), and is now one of the historic sites included in town tours.

The Web page for the church also has the “old vicarage” moving…

in 1955 … the old vicarage and Parish House were moved away and a new Parish House built on the site.”

So the “old vicarage” would likely be the house Whitehead had in the early 1930s? It’s unclear if the Parish House is now on that site/address, though. Also, possibly the current church authority there is not aware of the history re: Whitehead, as it has…

Into the 1940’s the small congregations at Safety Harbor, Tarpon Springs, New Port Richey, and Dunedin were served by a single priest or, at times, a seminarian. Our first resident priest, the Rev. Cannon Eric Robinson, arrived in 1947. The Reverend Charles Folsom-Jones came in 1953 as Good Shepherd’s first full-time vicar.

Yet surely Whitehead was resident? And “rector” appears to = “priest” for Episcopalians. Joshi has it that… “the Gulf of Mexico was only a few feet from Whitehead’s front steps”, so the rector’s house was presumably somewhere nearby on the ocean-fronting Edgewater Drive. But possibly Whitehead is missing because the church doesn’t have the church records for the 1930s?

He arrived to take up his post in October 1929, according to a local newspaper report on his first reception event where he met all the other local churchmen. Thus, when Lovecraft was there, Whitehead had been rector for around two and a half years.

The sort of gnarled trees and verdant foliage one might have encountered in the back-gardens of Dunedin.

It’s possible that Whitehead’s “vicarage” (if that’s where he was living) lacked either a shady garden and/or a sea-view, since Lovecraft was generously offered the any-time use of a “tastefully landscaped” seaview garden next door. This was offered by the Metzen neighbours from Detroit, who had a retirement place “on the shore, a trifle north” of Whitehead. I’ve been unable to locate this, which might have helped identify the actual Whitehead address.

Along the shoreline.

I am at this moment on the sun-baked gulf shore under a palm tree.” (Letter to Henry George Weiss)

The Lovecraft-Whitehead correspondence is no more, with Lovecraft’s letters destroyed and Whitehead’s lost. By December 1932 Whitehead had unexpectedly died, and Lovecraft remarked in a letter…

Many stories of his remain unpublished, including a new series centring in a sinister and decaying old New England town (a kind of Arkham) called Chadbourne.” (Selected Letters IV)

Could this be a lost section of the early Lovecraft-inspired Mythos? All I can find is the posthumous “The Chadbourne Episode” of 1933. But, according to Lovecraft, there was a “series” of these tales.

Strange sounds from Germany…

Some of the news from the German Lovecraftians, this month.

1) They have posted a new interview with author Gary Hill

In 2006, Gary Hill wrote The Strange Sound of Cthulhu, an extensive study of Cthuloid and Lovecraft-inspired music. Fellow cultist Dennis questioned Gary about his book project and related topics.

In German, but easily auto-translated.

2) Also…

The scholarly non-fiction anthology H.P. Lovecraft and Germany is on the home stretch: the manuscript has been completed and is now going to our publisher, the Wissenschaftliche Buchgesellschaft. There the book is first laid out and then checked by our editorial team – once this has happened, nothing stands in the way of printing.

Free book – Victorian Alchemy: Science, magic and ancient Egypt

Another book of possible interest to Tentaclii readers, and like yesterday’s book also in open access. The book Victorian Alchemy: Science, magic and ancient Egypt (2022) has a substantial chapter surveying “Weird physics: visible light, invisible forces and the electromagnetic spectrum” in the Victorian and Edwardian period and in relation to Egyptomania. This builds on some thirty or so years of scholarly interest in and around the topic, but is here angled towards the fervent interest in Ancient Egypt during the period. It can’t not mention Lovecraft’s “Nyarlathotep” (1920), but that’s obviously outside the time frame and thus the mention is very brief.

The book has a “Creative Commons Attribution NonCommercial” licence.