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Tentaclii

~ News and scholarship on H.P. Lovecraft (1890–1937)

Tentaclii

Category Archives: Historical context

Writer: the shaping of popular fiction

23 Thursday Mar 2023

Posted by asdjfdlkf in Historical context

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A handsomely designed collection of texts on early pulp writing, by L. Ron Hubbard. Collected in Writer: the shaping of popular fiction (2012). Now available to borrow on Archive.org. An earlier edition was already on there, but was not as nicely designed and the pictures were very dark and murky. Here they’re clear and crisp.

Previously on Tentaclii…

Lovecraft once had a long restaurant conversation with the flame-haired and young Hubbard, according to Frank Belknap Long. While impressed by the “extraordinary” lad, he evidently felt Hubbard was too professional and un-cosmic a writer to strike up a correspondence with.

So the interest here is more in Hubbard’s insights into the markets and fans of the period, rather than in any strong connection with Lovecraft.

The Paradox of David H. Keller

16 Thursday Mar 2023

Posted by asdjfdlkf in Historical context

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Up for sale, a 1960s zine I’d not heard of, Paradox #7…

Half of this issue is taken up with a bibliography of the fantasy and horror writings of David H. Keller, the [medical] doctor and Lovecraft scholar and Arkham House patron. The bibliography is extensive and is based upon the doctor’s own files, which the editor consulted on a visit to his house.

fanac.org doesn’t appear to have scans, and neither does Archive.org. Comments in other zines of the time suggest Paradox was held in high regard for its content.

His Fancyclopedia page is extensive, but makes no mention of Arkham House and (being focused on his pioneering role in science-fiction, begun at the then-startling age of 47) it makes little of his interest in the macabre and weird. Possibly “patron” is just a bookseller’s come-on, and he was really just a collector rather than an active backer of Derleth? But no, as a hard-working medical man he was well off and he had once kept Arkham afloat at a difficult time.

Keller was also an early Lovecraftian. Yes, he was the author of “Shadows Over Lovecraft” (1948), the medical man’s reply to Winfield Townley Scott’s “His Own Most Fantastic Creation” (1944). He also saved Lovecraft’s astronomy notebook for posterity (Wetzel). This latter is “Astronomical Observations Made by H. P. Lovecraft”.

More interesting to me was that Keller also created a series of historical fantasy stories later called the “Tales of Cornwall” sequence, several of which appeared in Weird Tales in Lovecraft’s time. I’m always curious about forgotten British fantasy. Where can these tales be found? Archive.org to the rescue… it has a home-brewed Magazine of Horror PDF, a fan compilation of the stories in correct order of story-world dating and with new ones added. There are a total of ten, opening with…

The Oak Tree, dated 200 B.C, when Folkes-King Eric rules in Norway, and Olaf is Lord of the House of the Wolves at Jutland. The family name will not be changed to “Hubelaire” until 57 B.C.

… and running through to 1914.

The compiler notes on the listing page…

Lowndes managed to publish ten stories in the Cornwall series before the Magazine Of Horror folded in 1971: the six previously published tales and four of the unpublished stories. Unfortunately, the last five stories remain unpublished to this day.

His long short story “Men of Avalon”, issued in a 15 cent booklet paired with a similarly long Clark Ashton Smith story, was also partly a tale of the British Isles. Also of time-travel…

the ancient bowmen of the beautiful isle of Avalon cross the mighty abyss of Time, to pit their puny weapons against modern implement of slaughter

… though seemingly it is not one of the Cornwall tales. The only criticism of it I can find is that Derleth once called it “mawkish” when compared to the Smith story. Apparently complete in the two copies that survive, but garbled by pagination errors. Not scanned and online.

What is online is his The Last Magician: Nine Stories from Weird Tales (1978), at Archive.org and now forming a handy sampler of his other Weird Tales fantasy outside of the “Cornwall” stories. And with direct reprints of magazine pages…

His own personal introduction to this book also reveals he had another series, a string of detective tales of “Taine of San Francisco”. Here Keller also offers this important little biographical snippet about Farnsworth Wright, editor of Weird Tales…

Our meeting was the beginning for me of a very pleasant friendship with a very remarkable editor. Much of that story is confidential, but I can reveal that I was able to attain him a wife and child in spite of his serious handicaps.

A further story collection is the collectable Arkham House volume The Folsom Flint: And Other Curious Tales (1969). A tepid review in The Arkham Sampler for Summer 1948 reveals an earlier collection…

LIFE EVERLASTING AND OTHER TALES OF SCIENCE, FANTASY, AND HORROR, by David H. Keller. Collected by Sam Moskowitz and Will Sykora. With a Critical and Biographical Introduction by Sam Moskowitz. 382 pp.

I see that this is now online to borrow in its 1974 re-printing. Here one can find in good form his horror classic “The Thing in the Cellar”, and sample a Taine of San Francisco detective-horror tale in “The Cerebral Library”. The latter can also be seen in the original in Amazing Stories for May 1931.


Further reading:

“By The Waters of Lethe: or The Forgotten Man of Science-Fiction”, Fantasy Times, December 1945. (The Evening Star was deemed his greatest greatest novel, but alongside some huge plot spoilers. Concludes that despite the lack of a critics-pleasing style… “He was consistently readable and enjoyable to a greater extent then any other writer in the history of fantastic literature.” Indeed, he topped ‘favourite’ polls in the 1930s, but was forgotten by young readers by the end of the war.)

Notes on The Conservative – July 1915

13 Monday Mar 2023

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Notes on The Conservative, the amateur journalism paper issued by H.P. Lovecraft from 1915-1923.

Part Two: the July 1915 issue.

As war rages in Europe, Lovecraft presents his second issue. To front the paper he publishes the westerner Ira Cole’s poem “A Dream of a Golden Age”. Elegiac, bucolic, pastoral, though with a conventional Dante-like hint of the supernatural…

My spirit guide told wondrous tales of yore,
And strove by magic, and in mystic ways,
To show the splendour of those other days;

Lovecraft remarks that this poem is only Cole’s “second metrical effort”, which makes me wonder if Lovecraft may have revised some of the metre. (Lovecraft uses the British spelling of the latter word).

Lovecraft follows with an apt essay on metrical regularity in poetry. He traces rhythm to “the prehuman age” and to natural pulses ranging from the slow seasons to human walking. Rhythm is therefore a natural and ancient instinct and this has informed a time-tested tradition. Certain types of metre have been found over time to be more fit for “certain types of thought” than others. Modernists who abandon the ancient tradition…

cannot but be a race of churlish, cacophonous hybrids [uttering] amorphous outcries

As in the first issue’s poem (his own), we see here imagery that he will later use in fiction.

His “Editorial” briefly states what he understands to be his own core “conservatism” at summer 1915. His conservatism was not economic at this time, and even many decades later he was still an economic illiterate. He is mostly oppositional and reactionary, a rather doomed position for a conservative who might also want to guide the world into and through a rapidly emerging modernity. He is opposed to liquor, in favour of personal abstinence and legal Prohibition of liquor by the state. Even in 1915 this was a potent political topic, though today we associate it with the gangsters of the 1920s and 30s. What he evocatively calls the “Hydra-monster Rum” must be actively fought, he says. He is against anarchy (by which he means anarchism, then a far more potent creed than after its violent suppression by post-1917 international communism) and socialism (at 1915 Soviet style post-1917 Russian revolutionary communism was not yet a force in the world).

He is actively for domination by the English backed by a “healthy militarism” aligned with national patriotism. And yet at 1915 his beloved British Empire was only a decade or so beyond its mature height (say, 1904-1909) and was ruling a quarter of the world’s people, so again he is really defending what already exists. He doesn’t elaborate on why this domination should be favoured (e.g.: abolishing the slave trade; ending petty inter-tribal feuds and local wars; developing agriculture and animal husbandry; opening up and regularising local trade and shipping; offering a reliable international currency with trading regulations; enforcing the rule of laws well-known and administered; secure land tenure; permissionless travel on new railroads and roads; basic literacy and a free press; sanitation, dentistry and medicine; libraries and museums that rescued regional history and traditions from destruction by an inexorable modernity; widespread education and un-cheatable sit-down exams that allowed talent to rise above caste and creed, and so on). Perhaps, in 1915, he doesn’t need to elborate… since such things are still in existence and are obvious to all. But anyway the above non-bracketed items are his core, as stated in 1915.

Among his critics he notes Rheinhart Kleiner’s more measured response to his journal’s first issue. Kleiner, already an expert in light verse, frowned only on “art-shot” rhyming in the first issue’s opening poem. Kleiner may at first seem to mean by this that the rhymes used were a little too forced, in trying to make an ‘arty’ impact on the reader. But a glance at the subsequent issue — on the theme of ‘Allowable Rhyme’ — suggests that Kleiner’s objection was spurred by Lovecraft’s occasional use of casual rather than over-arty rhyming.

This contact suggests a likely date for the first Kleiner correspondence, and I find that S.T. Joshi sees it the same way…

he came in touch with Lovecraft only when Lovecraft issued the first number of his Conservative in March 1915

Amateur election musings follow, though even here there is one point of interest. We see that Lovecraft is comfortable with the concept of what is now called ‘the Anglosphere’…

Why should we not spread throughout the whole Anglo-Saxon world, fostering amateur journalism wherever our language is spoken and written?

In the following article — on John Russell, an amateur Scots dialect poet often working in the ‘Burns’ style — he uses the seemingly clumsy “North Britain” to indicate Scotland. This made me wonder if his embrace of the terminology of the motherland was as yet a little shaky. Yet one finds that to have been an antiquarianism, used in the 18th and early 19th century. For instance it can be found in the book title Views in North Britain: Illustrative of the Works of Robert Burns (1805) and elsewhere. Even at this early date, Lovecraft is starting to slip obsolete antiquarian phrases into his writing.

His article on Russell also mentions various worthy Scotsmen including a “Lord Kames”, who it turns out was an 18th century philosopher interested in establishing the broad periods of upward human development (hunters, herders, farmers, chieftains/tribes, marketplaces/feudalism).

Lovecraft then responds to what he portrays as an anarchist pamphlet, though one apparently issued by the Blue Pencil Club of Brooklyn. A Lovecraftian might now think of this Club as a group of rather sedate amateurs. But perhaps the Club was more fiery in those days? Lovecraft chafes at a love of Walt Whitman, whose poetry and person he detests. But the pamphlet’s writer was in part responding to the new movie The Birth of a Nation, which prompts Lovecraft to state that he had not seen the movie. He had however read and seen the “crude and melodramatic” play and novel (1905, one of a trilogy) on which the movie was based. Lovecraft reveals he has… “made a close historical study” of the Klan and he believes them to no longer be in existence as an Order (though their former costumes and iconography are still sometimes adopted by thugs, he believes). Lovecraft saves his starkest condemnation for last, taking the pamphlet’s writer very strongly to task for encouraging his wartime readers to “refuse military service when summoned”. A brief glance at following issues of The Conservative suggests the matter develops further later in the year.

He concludes with a measured public letter of candidacy by Leo Fritter, his chosen candidate for President in his part of the amateur journalism world.

Lastly, I should add that in this issue he offers three short untranslated quotes in Latin:

1)

“Ver erat aeternum, placidique tepentibus auris
Mulcebant zephyri natos sine semine flores”. – OVID (said of the first ‘Golden Age’).

“The spring [of fresh water] flowed eternally, calm and singing to the ear,
The zephyrs [i.e. soft moist winds] were feeding flowers born without seed.”

2)

“Deteriores omnus sumus licentia.” – TERENCE.

“Suffering always follows licence”.

For clearer sense it might run: “We all suffer if one man gives himself license [to ignore the rules].” Anyone who has had to negotiate a bicycle-path which has many anti-motorcycle gates knows the sentiment well.

3)

On the critics of The Conservative, who perhaps hope to kill it off with words…

“Fragili quaerens illidere dentem, Offender solido” – HORACE.

“Bite softly, for you may find something hard” or “Bite into something fragile, hit something solid”.

For clearer sense it might run: “Those who bite unwarily into something they deem to be fragile or soft, may be jarred to discover their tooth has struck something hard and solid.” This was probably especially the case in an era when bread might have bits of grit and grindstone in it.

Notes on The Conservative – April 1915

07 Tuesday Mar 2023

Posted by asdjfdlkf in Astronomy, Historical context, New discoveries

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Notes on The Conservative, the amateur journalism paper issued by H.P. Lovecraft from 1915-1923.

Part One: the April 1915 issue.

This first issue opens with a poem. The casual peruser might at first dismiss this poem as a comedic effort for the amusement of amateur journalists, since it has do with spelling, printers and the sort of prickly reviewer who delights in the public revelation of small errors in typesetting and spelling. In a way, that is what it is. Yet just 15 lines into the poem, Lovecraft’s key future-themes of madness, knowledge and language emerge strongly. While out walking he encounters a scholarly “sage” made raving mad by his own scholarship. Out of a desire for some relief from complex language and thought, this madman has devised a ‘simple spelling’ system in which errors are not to be considered errors. Lovecraft buys into this one-man cult and thus becomes abandoned in his writing, until his “amorphous letters pass as language pure”.

The wartime essay “The Crime of the Century” follows, an essay relatively well-known to Lovecraftians and evidence for his close alignment with the common race-thinking and terminology of the time. Collected Essays 5 has one footnote for it, on the “Thomas Henry Huxley” who was one of the first to grasp and endorse Darwin’s principles of evolution. In passing Lovecraft also appears to endorse the theory that the Viking-discovered Vinland (“Vineland”) was indeed located in New England or thereabouts. Such ideas and their ideological hinterland are still contentious today, as evidenced by the recent removal of this picture from the walls of the National Gallery in Oslo1 due to its ‘colonialist’ political incorrectness…

Christian Krohg’s “Leif Erikson discovers America” (1872).

The Krogh painting was itself a replacement for a painting (originally on the museum’s grand staircase) banished because deemed even more politically incorrect.2. This was “The Ride of Asgard” (Asgardsreien) (1872) by Peter Nicolai Arbo. All this reminds one that the defunct political and ethnographic commonplaces of Lovecraft’s youth still have a curious power to induce fear, even today. It is not to be found only in his horror stories and darker poetry.

In a note immediately following the essay Lovecraft, expecting attacks, wittily warns his would-be critics that he has closely studied both Pope’s Dunciad and…

Paul J. Campbell’s ‘Wet Hen’

The latter was a quarterly humour magazine which bore a customarily risque cover, being produced by the journalism fraternity of the University of South Dakota. I assume Lovecraft had it by mail via amateur contacts, possibly editor Campbell himself, of whom no trace can be found. It was presumably mailed in a plain brown wrapper, the rules on the U.S. mail then being rather strict. If Lovecraft was indeed a subscriber in 1915 then it had a long run, because mention of this quarterly can be found right through into the 1950s. It is not online except in very occasional eBay listings, though the University’s Archives & Special Collections has it in archival boxes — if anyone wants to spend a merry hour hunting for unknown Lovecraft letters or perhaps even a jaunty poem or two. Wet Hen looks to be similar to Home Brew, to which Lovecraft would later contribute.

Lovecraft then introduces his readers to the newest UAPA recruit and his boyhood friend Chester P. Munroe. While Lovecraft is still “secluding himself amidst the musty volumes of his library”, Chester has grown into a man of the world and is living in South Carolina. The reader learns that Chester would write stories at the Slater Avenue school they both attended, and he later wrote “an unpublished novel”. His “charming younger brother” Harold is now Deputy Sheriff of Providence County, which gives Lovecraft an interesting early connection with the local police (even though he never read the police report pages in his local newspaper).

Lovecraft next admires Leo Fritter’s astronomical-philosophical essay on “The Spiritual Significance of the Stars” in the amateur journal Woodbee. Again, this is not online. One assumes no taint of astrology was to be found in this essay. Since elsewhere in The Conservative Lovecraft endorses Fritter for the role of UAPA President.

Lovecraft reports he has read Dench’s new booklet “Playwriting for the Cinema”, finding it “terse and readable”. The full title is Playwriting for the Cinema: dealing with the writing and marketing of scenarios (1914). No scan is online, but one can discover it to be a substantial 76-page booklet. Both Arthur Leeds and Everett McNeil were professional scenario writers in the movie business, then centred in New York City. Over a decade later Dench will become one of the lynch-pins who brings together the Lovecraft Circle in New York City, including Leeds and McNeil.

Lovecraft greatly admires J.H. Fowler’s poem “The Haunted Forest”, encountered in the British amateur journal Outward Bound. It…

shows a marvellous and almost Poe-like comprehension of the dark and sinister

This poet was the schoolman, anthology editor and de Quincey expert John Henry Fowler (1861-1932). I can find no volume of his own poetry. Conan Doyle may have poked fun at him in the classic mystery story “The Secret of Goresthorpe Grange” (1883), and if so then this hints that (at age 22) he was becoming known among writers and publishers for his interest in such things…

J.H. Fowler & Son, Dunkel Street, suppliers of mediums to the nobility and gentry; charms sold — love-philtres — mummies — horoscopes cast.

In The United Amateur, Lovecraft expands on the poem…

The Haunted Forest”, a poem by J.H. Fowler, is almost Poe-like in its grimly fantastic quality. We can excuse rather indefinite metre when we consider the admirably created atmosphere, the weird harmony of the lines, the judicious use of alliteration, and the apt selection of words. “Bird-shunned”, as applied to the thickets of the forest, is a particularly graphic epithet. Mr. Fowler is to be congratulated upon his glowing imagination and poetical powers.

I see that Lovecraft much later slips this same wording into his story “The Haunter of the Dark”…

… what might still be lurking in the bird-shunned shadows?

  1.   “Storm blows around art banished to the new National Museum’s cellar”, Norway’s News in English, 20th February 2023. ↵
  2.   Peter Nicolai Arbo and Artistic Hybridity in the Nineteenth-century (2018), page 58 ↵

Deep Cuts on Hart Crane, Loveman and Lovecraft

06 Monday Mar 2023

Posted by asdjfdlkf in Historical context

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Deep Cuts has a fine new article which takes a long look at Hart Crane, Loveman and Lovecraft, and with the benefit of being able to consult the new second edition of Loveman’s Out of the Immortal Night and a full collection of the volumes of the Lovecraft letters. A key point is only made briefly and at the end, where it might have been usefully expanded a bit and threaded through the article. To be actively gay at that time and place, even in bohemian enclaves such as Greenwich Village…

was often not just illegal and met by violence

… and I would add by blackmail, ranging from a quasi-friendly ‘borrowing money’ to outright thuggish extortion. Gay men were also targeted for such treatment. In 1931 for instance, Loveman was earning very good money (“$60.00 per week”) as a book cataloguer at Dauber & Pine, and would have been a prime target for such things.

I can add a few more relevant quotes to the Deep Cuts article, drawn from previous Tentaclii posts…

1. The Wandrei letters, p. 132. At the Metropolitan Museum, Lovecraft recalled he… “revelled in the new Wing K — the Roman garden with the statues. A certain austere head of a tight-lipped old Republican Roman is as much a favourite of mine as that effeminately pretty Antinous-type Hellenic head in the corridor is a favourite of Loveman’s.” Young Wandrei was then in New York with Loveman, and this seems to me a fairly clear but discreet ‘tip off’ to the lad about Loveman’s amorous inclinations.

2. Letters to Family & Friends, page 632. Lovecraft remarks that his friend Loveman had many young proteges… “He had with him one of his numberless prodigy-proteges, a quiet blond youth whose accomplishments seem to be, so far, appreciative rather than creative”. Again, a rather telling but discreet hint.

3. Lovecraft’s New York Circle, page 28. An item in ‘Kirk’s Diary’, said of a cafe table meeting of the Lovecraft Circle… “one was a homo, one an avowed fetishist, one quite nothing were sex is concerned”, wrote Kirk of the unnamed participants at the table (likely a cafe table, and thus not a meet-up in McNeil’s room). I’ve established that Lovecraft can’t have been present at that precise point (he was in Elizabethtown), so presumably Loveman was ‘out’ at least to Kirk and possibly to the other two unknown attendees.

A map of early Providence

12 Monday Dec 2022

Posted by asdjfdlkf in Historical context, Maps, Scholarly works

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A map of early Providence by Richard F. Barlett, from Arthur E. Wilson’s popular history of early Providence Weybosset Bridge (1947). The combination of cover view and map allow one to orient oneself in similar pictures that look down on the very early bridge in Providence. Such as the 1762 one Lovecraft was enamoured enough to ask for a copy of, when he visit the private Shepley Library and Museum in Providence. Such views lack almost all modern landmarks and so are difficult to place. There are starred numbers on this particular map, and the key is found in small lettering on the ornate title plaque.

A dip in the Reservoir

10 Saturday Dec 2022

Posted by asdjfdlkf in Historical context, Picture postals

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My thanks to Horace, who has left a link in the Tentaclii comments. His link leads to a 2021 YouTube upload of “Providence, R.I. in the 1910s and Early 1920s”, a compilation made by the Rhode Island Historical Society. Here are my notes on it…

[09:12] Good to see there was ginger-ale in Providence!

[static 11:36, static close-up 12:09, moving 21:04] Frontage of Keith’s Vaudeville, a known haunt of the young Lovecraft (then “Keith’s Continuous Vaudeville”, circa 1900). Not a great angle, but the ‘moving people’ third instance adds something. It was evidently a far busier street than static postcards might imply.

[16:43] It’s possible we see Lovecraft’s High School, but very dark and brief? Looks similar.

[17:55, 18:13] The plaza in front of the Post Office has a couple of very distant lookalikes, who vaguely evoke Lovecraft’s walk downtown for stamps and parcels. It’s winter (leaves are off the trees, heavy overcoats on) but it’s also mid-day and very sunny. So it’s not impossible he would have ventured out to the Post Office. So far as I know he had no other more local Post Office option, on or near College Hill. Though there were collection boxes for letters.

[20:49] Weybosset Street. As usual the view is too far down into the commercial centre to see the “Uncle Eddy” bookstore. That store is further up and behind the cameraman.

[20:59] We do see the Crown Hotel though, on Weybosset St. Sonia stayed there when she first came to the city, and she treated Lovecraft to a sumptuous dinner at the Crown in September 1921. So it’s only a few years distant from that moment, given that the footage is perhaps from about 1919/1920 or so.

[22:27] The Hope St. Reservoir, and full of water (it was drained and decommissioned circa 1927-28). Possibly the most interesting bit of the video, as it shows the reservoir that rose opposite Lovecraft’s old High School and Barnes Street (not that he was living there until 1926). Three quick views across the reservoir lip are shown. One with what looks like the State House dome in the distance, but it seems too close… and thus could well be a church with the same type of dome.

This is as good as restoration gets for these three views, with the current state of AI…

These would likely have been streets Lovecraft knew, both from his High School days, and later when living at Barnes Street. Here we can see a bird’s eye view. At Barnes Lovecraft lived just off to the left of the picture, a touch further along Barnes Street.

Revelations of a Spirit Medium

06 Tuesday Dec 2022

Posted by asdjfdlkf in Historical context, Podcasts etc., Scholarly works

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Revelations of a Spirit Medium (1891) was a tell-all book which debunked the tricks of the spiritualist ‘mediums’. In doing so the book deeply inspired the teenage Houdini. Long suppressed by ‘buy and burn’ spiritualists, the book was then released in a handsome new 1922 facsimile edition complete with bibliography and glossary. This week it has also appeared as a new full public-domain audio reading on Librivox…

the most wonderful of the ‘medium’s’ phenomena will be so thoroughly explained and so completely dissected that, after reading this book, you can perform the feats yourself

I don’t see it listed in Lovecraft’s library or noted in the Letters, but given the date of the 1922 edition and the Houdini influence, it would certainly have been familiar to Lovecraft’s Providence friend C.M. Eddy Jr. (he was often in the employ of Houdini, as an undercover agent in disguise). At a guess, Lovecraft may have skimmed it when preparing The Cancer of Superstition. Which as Joshi explains…

appears to have been a collaborative revision on which Lovecraft and C. M. Eddy worked at the instigation of Harry Houdini

Also Houdini related, Deep Cuts has been lucky enough to get a copy of Miscellaneous Letters and looks at “Her Telegram To Lovecraft: Wilhelmina Beatrice ‘Bess’ Houdini”…

Lovecraft does not mention any further communication with Bess Houdini; while it is possible he sent her a note of condolence on her husband’s death, or that they exchanged a final note on The Cancer of Superstition, if that is the case those letters do not survive. All we have is a single telegram, the text of which is reproduced in Lovecraft’s Miscellaneous Letters.

Commonplace #10: ‘Dream of flying over city’

02 Friday Dec 2022

Posted by asdjfdlkf in Historical context, Picture postals

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Here are two U.S. Army Corps of Engineer record-pictures, part of a navigation improvement survey of the Seekonk in Providence. These pictures have inadvertently recorded two of Lovecraft’s places, albeit from a bird’s eye view. I’ve here colorised the pictures.

The first is from 1982 with College Hill on the right edge of the picture. It records the wooded bluff above York Pond, part of the long shoreline Blackstone Park. The bluff was where Lovecraft liked to sit in summer and write letters.

The boat-house can just about be seen. Around here were the sylvan faun-haunted woodland rides of his childhood, that ran down to the river’s edge. Here is a Whitman Bailey pen-sketch of one such, from 1916.

At the present moment I am seated on a wooded bluff above the shining river which my earliest gaze knew and loved. This part of my boyhood world is unchanged because it is a part of the local park system — may the gods be thanked for keeping inviolate the scenes which my infant imagination peopled with fauns and satyrs and dryads!

On a high wooded bluff above a broad river a mile west of my house — a spot unchanged since I haunted it in infancy.

Since I’ve long ago established that the bluff on one side of York Pond was heavily graded in the building of a better road, this can only leave the other side as being the untouched relic of his childhood years. In the 1930s it was likely not so heavily wooded as it was fifty years later in the 1980s, and a c. 1910 postcard and some 1930s WPA road-building pictures at the boathouse seem to confirm this.

The second U.S. Army record-picture is a few years later in 1986. It zooms into the first, and swings around a bit, to record the Twin Islands and the bridge above them…

I used to row considerably on the Seekonk … Often I would land on one or both of the Twin Islands — for islands (associated with remote secrets, pirate treasure, and all that) always fascinated me.” — Lovecraft in a letter to Rimel, April 1934.

The railway bridge seen here was not there when Lovecraft was rowing on the Seekonk. As, according to a blurb in the press, the bridge was only built in 1908 when Lovecraft was 18…

railroad drawbridge connecting the East Side of Providence to East Providence across the Seekonk River … built in 1908 to carry the New York, New Haven and Hartford Railroad line.

Interestingly, Lovecraft may have crossed the bridge as a passenger, since…

Until 1938, the bridge and tunnel were used regularly by passenger trains travelling from Providence to destinations including Bristol, Rhode Island and Fall River, Massachusetts.

Today the defunct bridge is scheduled to be removed, with demolition pencilled in for 2026-2027.

Below is another picture in which we look back the other way, at an earlier time. Perhaps the time of Lovecraft’s young childhood. Here one can see the Twin Islands on which the teenage Lovecraft would land, and one gets a better impression of the wide sweep of the Seekonk. The sweep of the water would have felt even wider from a low row-boat. In his landings in the sticky mud of the islands, amid the wide waters, there may well be the genesis of the later tale “Dagon” — and thus of the Mythos.

Brooklyn and the world (1983)

21 Monday Nov 2022

Posted by asdjfdlkf in Historical context

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Here’s a curiosity, newly on Archive.org, Brooklyn and the world (1983). An anthology with literary autobiography and memoirs about Brooklyn, and at the back a comprehensive annotated bibliography including film. Though the short stories set in Brooklyn are not annotated, and nor do we get a list of them by first date of publication. Lovecraft is thus consigned to “1965” via an Arkham House edition, though I’m fairly sure that Lovecraft was the first to enshrine Red Hook in memorable fiction.

Lovecraft was right, part 459

19 Saturday Nov 2022

Posted by asdjfdlkf in Historical context

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There’s a small error on a point of economic history, found in the most recent episode of the podcast Voluminous. This is re: Lovecraft’s 1930 forecast that…

The workman’s place in this ultimate order [i.e. he seems to imply the emerging form of advanced technological capitalism] will not be at all bad, and may conceivably be so good — with so much leisure — that it will help to solve the problem of the impecunious man of cultivation.”

In the podcast this is said to be wrong. Based on the assumption, presumably, that nothing much has changed for a “workman” since Marx first peered through the grimy windows of an early Lancastrian cotton-mill.

Yet, as usual, Lovecraft was right. In the year he was born, the average U.S. adult worked a week of 61 hours. For a factory worker or farm-hand it could often be 100 hours. By 2021 the average U.S. full-time working week was down to 38.7 hours. The well-documented post-war boom in leisure-time happened, just as Lovecraft predicted. For adults the reduced hours were largely the result of employers competing for skilled labour, allied with their capital investment in machines and better productivity.

Lovecraft’s “problem of the impecunious man of cultivation” has also been somewhat solved, at least for cheese-paring bachelors, by another relatively new phenomenon. The rise of part-time but regular jobs — giving earnings on which it is possible to live something of a writer’s life. Many labour-saving devices (fast-boil kettles, etc) services (food delivery, fast-food etc) and tools (word-processors, Internet research etc) make such a life more viable by freeing up a few more hours. Not only do we have more leisure hours to spare, but we can do more with them (so long as we choose not to waste 24 hours a week being zombified by TV). We also have far more choice.

Such 20th century change looks even better if you work out the ‘disposable percentage of a lifetime’ spent at work, given that our lifespans have greatly increased since the time of Lovecraft’s parents. We now spend only around 10-20 percent of our entire waking lives at work, depending on how you calculate such things (amount of time spent in education, % of each day spent in the workplace, actual life-span, age of retirement etc). One can also add that for most people the age 67-82 (15 years) period of retirement is now a far more healthy and active part of one’s life than it was in Lovecraft’s time. 75% of those aged 65-74 in the U.S. have no disabilities at all.

“Industry, highly mechanised, demanded but little time from each citizen; and the abundant leisure was filled with intellectual and aesthetic activities of various sorts” (The Shadow out of Time)

Lovecraft may yet be proved right twice over. Once we get through the current bumpiness then the world will be at least 350-450% richer by 2099, according to the best U.N. forecasts. With a consequent rise in leisure time and opportunities. That may even entail the rise of a sort of ‘aristocracy of the cultured’ that Lovecraft envisaged for a future leisure society.

Voluminous: ‘Long and Love-Kraft’

19 Saturday Nov 2022

Posted by asdjfdlkf in Historical context, Podcasts etc.

≈ 1 Comment

A new 90 minute Voluminous: ‘Long and Love-Kraft’. This letter features a long discussion of the fave Lovecraft nibble… cheese! See also 2020’s Voluminous: Cats, Cheese and Hawaiians episode for more nibbles at the topic.

From another letter on the topic…

A decade ago I was greatly interested in tracking down some of the idioms I encountered in New York. For example – the phrase “store cheese” – which my palate preferences caused me to run up against continually. In southern New England the expression is – or at least was in 1924 – unknown. Our principal cheeses are the large traditional sort – about a foot thick and two feet in diameter – and the modern tinfoil package or process cheeses run second. Thus the word “cheese” without any trimmings suggests to our mind one of the large ordinary old-fashioned sort. When we allude to the new sort we usually say “process cheese”, “package cheese”, or (in the case of the long tinfoiled loaf) “loaf cheese”. Well – in New York it is just the other way around. The word “cheese” in itself suggests to New Yorkers the modern tin-foil brands, and if you ask for “a pound of mild white cheese” a Manhattan grocer will begin to chop you off a section of a Kraft tin-foiled loaf. These process cheeses (they are artificially cured and not aged) are the principal kinds used in the metropolis, and in many shops no others are obtainable. And where they do keep the standard old-fashioned sort, they call them “store cheeses”. Thus when I was in Brooklyn I used to have to ask for “medium white store cheese” if expected to get my usual kind.

And this was probably a Tom & Jerry-style ‘mousetrap’ wedge, cut from a wheel with a wire and wrapped in grease-proof paper, rather than the rectangular and vacuum-packed plastic block of today…

large wheels of cheddar cheese — often called simply “store cheese” — were kept under glass and sliced into one- or two- pound wedges for customers.” (New England)

Lovecraft’s friend Vrest Orton built an enduring mini-industry in Vermont around such things, which was perhaps even partly inspired by Lovecraft’s antiquarianism and tastes…

I wanted to revive an authentic, old-fashioned, rural operating store [‘The Vermont Country Store’, with] the same merchandise: New England foods, store cheese and crackers, bolts of calico cloth, kitchen knives and cooking forks

Orton even kept alive a certain old British traditions in cheese, something Lovecraft would surely have approved of…

one of the better sage cheeses I have eaten is sold by Vrest Orton, a Vermonter famous for his efforts to preserve the verities of his native state. Mr. Orton does not hesitate to tell his customers that the shipments he makes are “simply our good aged Cheddar with leaves of real sage for flavor.” Among British food lovers for hundreds of years this kind of sage cheese has been a traditional part of the Christmas celebration all over England.” (The World of Cheese)

In the Voluminous letter “York State Medium” is stated as being Lovecraft’s favoured cheese-board staple in 1930. This can be found in recipes as “York State cheese” into the 1970s, a full-fat cheese. But perhaps he was abbreviating for ‘New York State Cheese’, in which case it turns out there’s a complete book on the topic…

The Voluminous letter, as read, was previously abridged in Selected Letters III. This episode of Voluminous also gives an account of the process of acquisition of the Long letters for Brown.

The podcast has a small factual error, which I’ve corrected in my post Lovecraft was right, part 459.

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