Barlow and Burroughs’ centipede fixation

A new BoingBoing article on William S. Burroughs’s centipede fixation. The article is of interest to Lovecraftians for the short section on Robert Barlow, for which skip to the line… “The source of Burroughs’s centipede fixation lies, most likely, in his Mexico City days.”

The BoingBoing author then claims that a field “trip to the Temple of Quetzalcoatl in Teotihuacan”, with Barlow in the lead, led Burroughs to discover/imagine the “thought-controlling Mayan theocracy, manipulating the serfs through pictographs and punishing thought criminals with Death in Centipede”. This was later used by Burroughs in his fiction, with the first instance said to have been in the 1951-1953 Queer.

The BoingBoing information on the Temple of Quetzalcoatl field trip seems to have come from Barry Miles’s new biography Call Me Burroughs: A Life (2014) which confirms the Barlow connection…

Burroughs studied the Mayan Codices under Robert Hayward Barlow

Miles states Burroughs had his studies funded under the G.I. Bill and that he started classes 3rd January for the Winter/Spring semester, with Barlow. It appears the field trip was July 1950, just six months before Barlow died. Many of the American students at the College were just there for the sun, the G.I. Bill grant money, the Mexican sense of privacy and the amenable local youths…

[In Mexico] “everyone has mastered the art of minding his own business. If a man wants to wear a monocle or carry a cane he does not hesitate to do it and no one gives him a second glance. Boys and young men walk down the street arm in arm and no one pays them any mind. It is not that people here don’t care what others think. It simply would not occur to a Mexican to expect criticism from a stranger, nor would it occur to anyone to criticize the behaviour of others.” (William S. Burroughs)

But it seems that Burroughs was genuinely interested in the ancient Maya, since he had studied the Mayan Codices in Algiers, and later joined a student archaeological society in Mexico City.

It’s curious to think of the possibilities, in terms of weird fiction, that the landscape of the newly-discovered Mexican ruins lost at that moment. What would have happened if Burroughs had tapered off his drug habit and Barlow and he had become a couple, meaning that Barlow survived the blackmail attempt?

[Hat-tip: Miss Allen]

Vaults of Yoh-Vombis: full audio reading

Full free audio reading of Clark Ashton Smith’s “The Vaults of Yoh-Vombis” (Weird Tales, May 1932), read by Iker Rivercast. Commonly said to be Smith’s most Lovecraftian story. The Double Shadow, the Clark Ashton Smith podcast, also has a discussion and partial audio reading from “The Vaults of Yoh-Vombis” which would be a good follow-up Iker’s reading.

Sculpting the Cthulhu statuette

Edithemad’s work-in-progress Cthulhu statuette. Based on the rough sketch that Lovecraft’s limited art skills were capable of, to suggest the basics of the cultists’ alien statuette of Cthulhu…

stat

The statuette, idol, fetish, or whatever it was, had been captured some months before in the wooded swamps south of New Orleans during a raid on a supposed voodoo meeting; and so singular and hideous were the rites connected with it, that the police could not but realise that they had stumbled on a dark cult totally unknown to them, and infinitely more diabolic than even the blackest of the African voodoo circles. Of its origin, apart from the erratic and unbelievable tales extorted from the captured members, absolutely nothing was to be discovered … No recognised school of sculpture had animated this terrible object, yet centuries and even thousands of years seemed recorded in its dim and greenish surface of unplaceable stone. The figure, which was finally passed slowly from man to man for close and careful study, was between seven and eight inches in height, and of exquisitely artistic workmanship. It represented a monster of vaguely anthropoid outline, but with an octopus-like head whose face was a mass of feelers, a scaly, rubbery-looking body, prodigious claws on hind and fore feet, and long, narrow wings behind. This thing, which seemed instinct with a fearsome and unnatural malignancy, was of a somewhat bloated corpulence, and squatted evilly on a rectangular block or pedestal covered with undecipherable characters. The tips of the wings touched the back edge of the block, the seat occupied the centre, whilst the long, curved claws of the doubled-up, crouching hind legs gripped the front edge and extended a quarter of the way clown toward the bottom of the pedestal. The cephalopod head was bent forward, so that the ends of the facial feelers brushed the backs of huge fore paws which clasped the croucher’s elevated knees. The aspect of the whole was abnormally life-like, and the more subtly fearful because its source was so totally unknown. Its vast, awesome, and incalculable age was unmistakable; yet not one link did it shew with any known type of art belonging to civilisation’s youth – or indeed to any other time. Totally separate and apart, its very material was a mystery; for the soapy, greenish-black stone with its golden or iridescent flecks and striations resembled nothing familiar to geology or mineralogy. The characters along the base were equally baffling; and no member present, despite a representation of half the world’s expert learning in this field, could form the least notion of even their remotest linguistic kinship. They, like the subject and material, belonged to something horribly remote and distinct from mankind as we know it. Something frightfully suggestive of old and unhallowed cycles of life in which our world and our conceptions have no part.

The sketch was made in 1934 for Barlow. Barlow was at that time a sculptor and painter, in addition to his many other talents. According to someone who visited the untouched Lovecraft bedroom shortly after Lovecraft’s death, many of Barlow’s artworks adorned Lovecraft’s tiny bedroom in the late 1930s, along with ancient sculptures from antiquity that Loveman had given him as presents (possibly originally from the Hart Crane collection of such). One then wonders if Barlow ever tried his hand at a sculpture similar to that seen above, based on the sketch? That seems to be implied, in the text below the sketch. If so, the sculpture doesn’t seem to have survived, or it would have been known to Lovecraft fans. Possibly it’s still sitting in a junk shop or curio collector’s cabinet down Mexico City way, unregarded.

Cthulhu_sketch_by_Lovecraft

Where did Barlow’s other sculpture end up? It seems that not a whit of what he made has survived. He wrote to Clark Ashton Smith (16th May 1937) of his…

disgust at the ineffable stupidity of editors and readers [word or line skipped by Barlow or transcriber] think that some of my best recent work is in sculpture: and there I find myself confronted with another blank wall of stupidity. Oh well and oh hell: some one will make a “discovery” [of the sculpture] when I am safely dead or incarcerated…

One would like to think that there’s a crate of it in storage in the basement of a Mexico City museum, perhaps along with the lost H.S. Whitehead letters (which Barlow collected, but which mysteriously vanished).

Kittehs in Space

Send ur kitteh to th Moon. But haz to be dead furst…

luna

“…cryptical realms which are known only to cats and which villagers say are on the moon’s dark side, whither the cats leap from tall housetops” (Lovecraft, “Dream Quest of Unknown Kadath”)

Surrealism and Magic exhibition at Cornell

“Surrealism and Magic” is a new exhibition at the Herbert F. Johnson Museum of Art, Cornell University (100 miles NW of New York City, ‘as the crow flies’). The show opens August 30th, and runs until 21st December 2014.

explores the surrealists’ interest in magic, the occult, and indigenous spirituality … Inspired by the magic-themed library of Kurt Seligmann (1900–1962), acquired by Cornell upon his death … A range of paintings and works on paper by Seligmann and his fellow surrealists will be presented, along with rare books from the fifteenth to the twentieth centuries, correspondence, ephemera, music, and film.

Seligmann_Carnival_1950-1Kurt Seligmann, “Carnival” (1950).

Lovecraft and Howard in Africa

On the Two-Gun Raconteur blog today Keith Taylor surveys some scientific history to try to illuminate why Lovecraft and R.E. Howard might have been spurred to discuss the idea that ‘a white race or tribe had once lived in Africa’. This was a commonly accepted theory by the mid 1920s, apparently bolstered by archaeological and survey evidence and then given an added dimension by sparse Boskop archaeological skull finds from 1913 onwards — the latter being the focus of Taylor’s blog musings.

One can see this then-common idea in action in a Lovecraft letter, written after hearing a vivid and extensive first-hand account of visiting the Zimbabwe ruins in Africa. Lovecraft had had this account directly from his friend Edward Lloyd Sechrist …


This essay has been replaced by the essay in my new book of revised, expanded, and footnoted versions of my recent Tentaclii essays, Lovecraft in Historical Context: fifth collection.

cover_front_600px

Funghi by fun guys

Ancient mushrooms meet high technology such as 3d printing.

Mushroom chair

fungus-stool

Myx Mushroom Lamp

lamp

Fungus Chair in 3D-Printed Mould

funchair

Eco-friendly mushroom fibre replacement for foam packaging

replacementforfoampackaging

“Building The World’s First Mushroom Tower”

tower

One wonders what might happen when future bio-engineering is added to the mix. Take a giant puffball (up to five feet wide) and bio-engineer it to form a dome rather than a solid ball, and make it grow four times as big. Spray the resultant 20ft high dome with a further bio-engineered organism that turns the flesh into a durable weather-proof form. Pop-up houses, literally — just take a good saw and cut out your doors and windows. When you’re finished with it for the summer, spray it with simple salt or suchlike, so the autumn rain gets through the membrane and the dome just rots down to the ground within days, leaving no trace.

herbs-giant-puffballHerb’s giant puffball.


“Mycotecture: architecture grown out of mushrooms” (90 minute video lecture) by Phil Ross…

[youtube https://www.youtube.com/watch?v=7q5i9poYc3w?rel=0&w=560&h=315]