Lovecraft’s pocket spectroscope

A… “pocket spectroscope, which was the delight of my fellow students at H.S.H.S. [Hope Street High School, Providence]. It is unbelievably tiny — will go into a vest pocket without making much of a bulge — yet gives a neat, bright little spectrum, with clear Frauenhofer lines when directed at sunlight. Many are the times I have passed it around at school.” — Lovecraft, letter to Galpin, 29th August 1918.

He had the device for weather and possibly also his astronomy, as such a thing appears to have been specifically used in star-identification. The light of a star would split into a distinctive banding of lines, and thus the identity of an unknown observed star could be confirmed. Although possibly his was not powerful enough to split the light of a distant star. He did have a larger $15 spectroscope in his weather station though.

Note the conjunction here of: unknown | colour | space, in relation to a story like “The Colour out of Space”.

Prop it up!

The Museum of Science Fiction invites your replica props, for their “Prop it up!” competition. Entries will be judged to movie-studio standards…

“across a variety of criteria including crafting skill, materials, and accuracy to the presented design. Finalists will be selected based on photographs and illustrated concept art submitted by email.”

Keep in mind that it appears the prop must be an accurate replica of a used movie prop (Conan’s sword, etc), and not some Lovecraftian idol that’s never been seen on the screen before. Deadline is 15th April 2019.

Spicy Armadillo Stories

Inspired by the excellence of Sam Moskowitz’s boots-on-the-ground 1964 biographical article on Virgil Finlay, mentioned here in an earlier post, I went looking to see if he had collected more such articles on artists into a book. It seems not, but Archive.org has the 1974 reprint of his earlier Immortal Storm: A History of Science Fiction Fandom (1954).

Also noted, the last issue of Spicy Armadillo Stories #7 (August 1992), themed “How the Pulps Worked”. Includes “Teaching Pulp Magazine Writing” by Sam Moskowitz. Seems to be totally unavailable today, but a $3 Kindle edition might get some interest re: the growing interest in the pulps among business historians.

There’s a more recent collection on how the pulps worked, albeit only from the point of view of the writers and probably mostly talking about story mechanics. The Penny-a-Word Brigade (2017) is from the makers of The Blood ‘n’ Thunder Guide to Pulp Fiction (2018, revised edition).

Hideous Creatures: A Bestiary of the Cthulhu Mythos

Currently printing and now on pre-order, Hideous Creatures: A Bestiary of the Cthulhu Mythos. Only 31 monsters, from Derleth and others as well as from Lovecraft, so it’s definitely not a cosmos-spanning encyclopaedia. However it’s apparently been in development for years and runs to 352 sumptuous hardback pages. Likely to be heavily illustrated and deeply informative about each monster, as apparently it dovetails with the Gumshoe-based Trail of Cthulhu tabletop RPG system. Since it’s for gamers there will also be a PDF download, albeit an expensive one.

Mentioned here because such in-depth books can be useful for writers, as well as for gamers.

Cthulhu in New Zealand?

Oh gawd, yet another themed Mythos anthology. This time, Cthulhu visits New Zealand. Thankfully for New Zealand’s forests he only does so for 200 pages, not the usual 600 pages. Even so… who reads these things, other than the authors and their buddies and the occasional obliged reviewer?

Coming soon… bumping along the bottom with “Lustcraftian Horrors: Erotic Stories Inspired by H. P. Lovecraft”. Seriously — the call for that anthology is out now.

Personally, hem hem, I’m hoarding my story-plots and awaiting the “H.P. Hovercraft vs. H.P Lovercat” anthology, devoted to Mythos stories set on a fleet of 1970s British hovercraft, which do battle in the middle of the English Channel with a giant tom-cat which displays amorous intentions toward dear old Blighty.

Lovecraft’s Unused Monsters, Cultists and Story-Settings: No.1 – The Pigeon Flyers

It would be interesting to have, at some point, a book titled something like Lovecraft’s Unused Monsters, Cultists and Story-Settings. It would be a sort of expansion of the Commonplace Book, in which the complete letters are scoured for unused monsters, cultists, and glints of story ideas and settings. Doubtless Derleth once trod the same path, and others after him, but it might be nice to see all the possibilities that he mined stripped back to their Lovecraft originals, neatly organised and with the sources given and correlated.

In the meantime, here’s the first in what may be a very occasional series on this blog:


Lovecraft’s Unused Monsters, Cultists and Story-Settings:

Name: The Pigeon Flyers.
Appearance: Appear to be sinisterly beautiful pigeon-breeding youths.
Status: Messengers who serve “obscene, amorphous serpent-gods” on Thog, dark moon of Yuggoth.
Location: Rooftops of tenements in Hell’s Kitchen, New York City.
Time: Early 1920s.

In the early 1920s H.P. Lovecraft took his first tour of the notorious Hell’s Kitchen in New York City, in the company of its reluctant resident Everett McNeil. Lovecraft was especially struck by the pigeon-flyers of this tough Irish neighbourhood, with their pigeon-lofts perched high on filth-spattered tenement roofs…

… sinister pigeon-breeders on filth-choked roofs sending birds of space out into black unknown gulfs with unrepeatable messages to the obscene, amorphous serpent-gods thereof

The idea was used by Lovecraft, though only in the “The Pigeon Flyers” (Fungi From Yuggoth). Since “The Pigeon Flyers” is an obvious inversion of Genesis 8:11 (“And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth”), one wonders if Lovecraft also knew that Biblical law forbade a class of people called the ‘pigeon flyers’ from giving testimony. Had he once mused on how he might tie this nugget of historical fact about an unspeakable group, with a supernatural slant on the common idea of the birds as being message-carriers?

Lovecraft revisited a similar Bible-invoking theme, of a flock of birds seeking the wide waters for a now-sunken homeland, in his Fungi poem “Nostalgia” (c. 1930?).

It might be casually assumed that Lovecraft’s use of “sinister” in “The Pigeon Flyers” implies wizened or even wizardly old men. But, in a 1930 letter to Derleth, Lovecraft specified that the ‘pigeon flyers’ of Hell’s Kitchen in the early 1920s were youths and not the tobacco-marinated old men that we today associate with the sport. Lovecraft elsewhere refers to the “cherubic blond youths” of Hell’s Kitchen (Letters from New York, page 30) and their two chief activities of pigeon-breeding and building bonfires. Thus, in a fictional use, their “sinister” aspect would have likely been their preternatural beauty set amid the ammonium stenches and squalor of the pigeon-lofts. That they serve “serpent-gods” would further heighten the intrinsic symbolism.

Some readers might vaguely recall that R.E. Howard once used the pigeon idea in horror. Howard scholars may correct me, but it seems that Howard’s Lovecraft-alike story “Pigeons from Hell” (1934) didn’t arise from his seeing Lovecraft’s poem “The Pigeon Flyers” in late summer 1930 and/or corresponding with Lovecraft on the difficulty of making the intrinsically comical pigeon into a bird of weird horror. Apparently it’s claimed that the Howard story arose instead from memories of “Howard’s grandmother’s ghost stories”, long ago told of old deserted pigeon-roost mansion houses in the American south. Though it’s certain that Howard had earlier expressed admiration for Lovecraft’s use of “the unique grisliness of the notion” of whippoorwill birds in “The Dunwich Horror”.

Lovecraft’s space-pigeons are able to travel through the “black unknown gulfs” to Thog, a dark moon of Yuggoth on the edge of the solar system (“what they brought from Thog beneath their wings” — “The Pigeon Flyers”). This implies that what in earthly terms are thought of as the “serpent-gods” are located on Thog. Or more likely under, in caves and/or under an ice-sea. Presumably “what they brought” to Earth evokes fungi, and the observation arose due to Lovecraft spotting the fungi-like parasitic growths often seen on diseased urban pigeons. The travel is thus two-way, “unrepeatable messages” are sent and then small podules of strange Yuggothian fungi are brought back to Earth. Possibly this fungi has something to do with maintaining the preternatural youth of the Pigeon Flyers.

Virgil Finlay

Virgil Finlay space-war illustration, Startling Stories, March 1939. Extracted, cleaned, and with a new colourisation.

I generally like his sci-fi work much better than the macabre and girlie work, but there doesn’t seem to a comprehensive catalogue/artbook of such work. Virgil Finlay’s Strange Science seems to come closest to a book collection of his sci-fi work, and even though it’s from 1993 it can still be had for reasonable prices.

Worlds of Tomorrow magazine had a well-researched short biographical appreciation of Finlay in 1965, when people still remembered the 1930s with some clarity.

Here’s the Lovecraft poem it opens with, in full and read by Wayne June (sans studio-boosting)… .MP3.

Surprisingly, it appears no-one has yet made a documentary about him. Perhaps the difficulty of placing the work on a small screen was offputting. But in the age of the 8k screen and huge monitors with reasonable crispness and greyscale response, the fine detail of the work might now be presentable on the screen.

New books on Indian genre publications

The first such book in English, Saif Eqbal’s Adventure comics and youth cultures in India, offers “a history and ethnography of adventure comic books for young people in India” with a strong focus on home-grown superheroes, detectives and some outright space sci-fi heroes (although I hear that hard space sci-fi is not very popular in India, as the mass markets are culturally attuned to fantasy). Routledge has managed to lumber the book with a very offputting cover, which must have taken them all of five minutes to slap together.

But the Contents suggest a useful brisk overview…

1. Action India
2. The Making of Modern Mythologies
3. The Golden Age of the Indian Superhero
4. Gendering Graphics
5. A Haven of Super Creativity
6. The Fantastic Familiar
7. The State of the Nation
8. A Forensics of Evil
9. Readers’ Worlds
10. In One of my Dreams, I Defeated America
11. Future Presents.
Glossary of Key Indian Adventure Comic Book Characters.
Index

For a historical take that stretches back further, there are essays on Indian genre in the first third of the recent summer 2018 collection Indian Genre Fiction: Pasts and Future Histories. Again, it’s billed as as a first, “the first substantial study of genre fiction in the Indian languages”. Though there was the 2008 article “Indian pulp fiction in English: A preliminary overview from Dutt to Dé” which starts in the 19th century. That article is paywalled but there’s a very long summary here with lots of name-checks.

I’m not sure how well Lovecraft fits into this cultural nexus, and a few minutes of searching for variants on India translations Lovecraft had no results. But Routledge’s Genre Fiction of New India: post-millennial receptions of “weird” narratives (2016) covers the scene in the post-2000 period. Apparently ‘the weird’ is quite commercially successful.

A new Tom Shippey interview

No mention of Lovecraft, but readers of this blog will likely be interested in a new and excellent 90 minute interview with Tom Shippey, leading Tolkien scholar. Shippey is on top form. As well as various acutely perceptive Tolkien observations, other topics include the establishment attitudes to the study of genre literature, then the real historical Vikings and their recent TV adaptations, and heroism. It’s a dual presenter podcast, but the jokey ‘lots-a-laffs’ approach that such shows commonly exhibit is suppressed for such a heavyweight guest and only creeps back in toward the very end of the show.

Lovecraft and ‘heavy metal’

Don Herron today notices that Lovecraft may have been the first to use the term “heavy metal” outside the realm of chemistry. Lovecraft used it to Morton in February 1924, and in the sense of money — heavy coins, jokingly imagining that Weird Tales editor Edwin Baird was paid in physical bags of heavy coin, the ‘heavy metal’. In the early 1920s Lovecraft usually picked up such slang from his boy printer and fellow fairground-carouser “Wisecrack Sandusky” who was an expert at such ‘slick’ talking.

Interestingly, when William S. Burroughs revived “heavy metal” as a counter-culture term in the early 1960s, it was at first also linked with money…

“In the 1962 novel, The Soft Machine, he introduces the character “Uranian Willy, the Heavy Metal Kid”. His next novel in 1964, Nova Express, develops this theme further […] “With their diseases and orgasm drugs and their sexless parasite life forms — Heavy Metal People of Uranus wrapped in cool blue mist of vaporized bank notes — And the Insect People of Minraud with metal music.”

As well as seemingly originating on a planet with an atmosphere of “vaporized bank notes”, “Uranian Willy, the Heavy Metal Kid” is also tangentially connected with cash in terms of his Soft Machine activities. An ex-mobster of the Nova Mob, turned renegade mob-buster, in the novel he devises plans to… “Wise up all the marks everywhere. Show them the rigged wheel”. ‘Marks’ being the American fairground and underworld mob term for a gullible punter who can easily be relived of their cash via a scam. And the “rigged wheel” being the common fairground sideshow wheel, subtly ‘fixed’ so as to cheat the ‘marks’. Burroughs thus seems to have been picking up on a tradition of youthful fairground slang from the pre-war mobster era, of which Lovecraft had probably been aware in the early 1920s. Possibly there was also, in such fairground and arcade environments, the role of the “Heavy Metal Kid” — being the trusted assistant who would cart away the bags of coins from the sideshows, slot machines and pinball tables.

This further suggests that Lovecraft was not only impishly imagining editor Edwin Baird being paid in physical bags of heavy coin, but that he had in mind that the coins were the very ones that had been passed over the counters to pay for Weird Tales.

In the Steamy Amazon

Since many readers here may be small publishers, and/or book reviewers, it may be useful to get the gist of Amazon’s latest book review policies. Here, so far as I can fathom and without reams of legalese, is the current state of play…


* To post any Customer Review, “you must have spent at least $50 on Amazon.com using a valid credit or debit card in the past 12 months”.

* No Customer Review can be posted for any unverified Amazon purchase, unless it’s a book or comic.

* Publishers sending “free or discounted copies of their books to readers”, for review, should not explicitly state that they require an Amazon review. The same goes for online giveaways to your fans.

* The book reviewer chosen should not be an employee, close friend, family member, or similar. Nor should the reviewer promote other items by such people (e.g. “If you like Smith’s work, also check out Jones!”).