Reading Lovecraft? There a drug for that.
Acetaminophen
21 Sunday Apr 2013
Posted in Odd scratchings
21 Sunday Apr 2013
Posted in Odd scratchings
Reading Lovecraft? There a drug for that.
21 Sunday Apr 2013
Posted in Historical context
The Editor of The Atlantic, Wayne Curtis, is currently writing a book on the history of walking in America. You may remember that my recent book on Lovecraft in New York had a lot to say about the nature of Lovecraft’s walking, including noting his occasional use of canes. Wayne Curtis has a preview of his book, an article which explains the culture of walking cane use as a mode of gentlemanly display…
“A century and a half ago, walking sticks and canes weren’t just associated with the aged, but with young dandies and others of dapper inclination.”
These included “system canes”, of special interest to writers now since they can serve a pivots for a plot in a story with a historical setting. These could conceal and deploy anything from…
“a picnic utensil set, opera glasses, an ear trumpet, a perfume bottle, a detachable baby rattle, a blow gun, a winemaker’s thermometer, a folding fan, a telescope, a flask with cork top, a pocket watch, a sewing kit, a compact and mirror, a full-length saw blade, a microscope, a pennywhistle, a set of watercolors and paintbrush, a whistle for hailing a cab, and gauges for measuring the height of a horse.”
On Lovecraft’s main cane, here is Kirk on the Kalem Klub establishing their Sunday “dandy walk” promenade, in which they strolled in their best suits up and down Clinton St…
“The occasion required the “wearing” of a cane, but the acquisition of this adjunct to our Sunday splendour proved no great problem. Lovecraft produced an heirloom [a walking cane] from Providence which was undeniably authentic, and at once chastely severe and unobtrusively classical.” (Letter from Kirk, in Lovecraft’s New York Circle, Hippocampus Press, 2006, p.225).
This cane was presumably Winfield’s “silver-headed walking stick” (L. Sprague de Camp), which Lovecraft had inherited, and which Lovecraft must have taken to New York. de Camp says that Lovecraft came to wear Winfield’s sartorial garb on special occasions. A dandy cane was certainly part of Lovecraft’s dream vision of himself as a young man…
“After carefully tying my stock, I donned my coat and hat, took a cane from a rack downstairs, and sallied forth upon the village street” (recalling a dream he had, in Selected Letters I, p.100).
In a letter to Frank Belnap Long in 1927 he wrote…
“be sure to depict me [in Long’s new novelette, presumably “The Space Eaters”] in my new Puritan frock coat. I think I shall adopt an umbrella also — as a constant companion…” (in Selected Letters II, p.172)
There may be more on Lovecraft’s ownership of walking sticks and umbrellas, and use of them on special occasions, in the collection Lovecraft Remembered, edited by Peter H. Cannon, but I don’t have access to that. It seems that fancy canes, at least until 1927, were generally used only by Lovecraft on special occasions. But one also wonders if he took a stout defensive cane or umbrella on some of his more insalubrious New York night-walks and his deeper rural rambles, if only to defend himself from dog attack. Rabid dogs were then a concern, albeit a minor one, over and above the fear of general dog-bite from aggressive farm and village dogs.
19 Friday Apr 2013
Posted in Unnamable
A store-wide sale is on at Necronomicon Press. 15% off (although I’m informed that it’s actually 25% off when you get to the checkout — but don’t blame me if it isn’t). Various Lovecraft zines and journals inc. later issues of Lovecraft Studies, Crypt of Cthulhu, and Studies in Weird Fiction.
17 Wednesday Apr 2013
Posted in Lovecraftian arts
New details, in a major interview with Alan Moore, of Moore’s forthcoming graphic novel opus “Providence” starring Lovecraft circa 1918/9. He’s…
“going to be working not only from Lovecraft’s published fiction, and his poems, and his letters, but also from his biography… this is the most demanding research I’ve done easily since From Hell.” “We have been devilishly thorough in researching this.”
Sounds good. It sounds even better that it’s a substantive Watchman-scale story, in Moore’s words a proper “extended horror narrative” like Swamp Thing was. It’ll bring “Lovecraft’s monsters” into the real world of “Lovecraft’s locales” in New England in 1919 (but “there’s no Arkham in it, there’s no Innsmouth”) which seems to mean Providence and Athol, at least. Maybe also New York?
Given the setting and the date I’m guessing Moore might be using real historical elements such as:
* the Watch & Ward Society of Boston (local censors, anti-censorship being a cause close to Moore’s heart).
* the influenza epidemic of 1918/9 and the armed barricading of Brown University by troops during that time.
* the medical use of opium among Lovecraft’s amateur press colleagues during the influenza epidemic, their opium dreams. The flu especially targeted young adults.
* Moore’s also looking at “the gay culture of America 1919”. My guess would be that Moore has a gay man (possibly Hirschfeld?) from the famous 1919-era early gay subculture in Wiemar Germany arriving in New England on a lecture tour etc.
* the Boston Police Strike of 1919, which Lovecraft saw part of (although leftists historians seem to have magnified this, beyond its true impact at the time). Maybe also the Chicago race riots of 1919.
* the 1919 anarchist terrorist bombings in New York and elsewhere.
Moore also talks in the interview of Athol (where Lovecraft’s amateur colleague W. Paul Cook lived)…
“I’ve been accumulating a huge wedge of reference material relating to the town of Athol in Massachusetts. I know more about Athol than probably people living there do. We’ve got the entire history of the town, its current situation, maps from different periods – I am doing my best to make this absolutely authentic.”
I’ve just finished a very deep dissertation-length footnoted study of the very nearby Wilbraham (20 miles south of Athol) in relation to Lovecraft, so if Moore wants that then he’s welcome to it 🙂 Anyone know how to get him a PDF?
I’m guessing that Moore might actually set his story climax some 10 miles south of Athol, in the villages now underwater because of the immense Quabbin Reservoir (the construction of which broke ground in 1928). The now-sunken land would certainly be a nice big blank canvas to devastate, at the climax of the story. And would explain why the government covered it with miles of water. Just my guess 🙂
So based on all this I might have the plot thus: Hirschfeld arrives from Germany to promote his new pro-gay film (the first ever made); he gets clampled down on by the Watch & Ward censors in New England; he turns to the leftists to get the film shown; thus he gets mixed up with valvepunk-style anarchist bio-terrorists (a front for secret cultists); he unwittingly helps to create an erotic sex virus (later covered up as the influenza, which is why everyone was very quiet about the epidemic afterwards); they test it on the highly repressed Lovecraft in combination with morphine etc… is the rest all Lovecraft’s erotic fever-dream, or was it real? The plot has a coda which comes full-circle back to censorship, with the infamous Nazi book-burnings of Hirschfeld’s vast library on sex.
16 Tuesday Apr 2013
Posted in Housekeeping, Lovecraftian places
I added a new Lovecraftian places tag to this blog’s posts, so you can see all the “Lovecraftian places that really exist” series of postings.
16 Tuesday Apr 2013
Posted in Lovecraftian arts, Lovecraftian places
Library of Trinity College, Dublin, Ireland.
Ice Worms, Finnish Lapland, Arctic.
Abandoned quarry, New England.
(My past postings of other real Lovecraftian places can all be seen here).
15 Monday Apr 2013
Posted in Lovecraftian arts
14 Sunday Apr 2013
Posted in Historical context, New books, Scholarly works
Interesting new £30 history book, Inventing the Egghead: the battle over brainpower in American culture (University of Pennsylvania Press). It ranges from 1900 to the 1960s, and may shed some light on how Lovecraft’s intellectual pursuits would have been viewed in the culture, and how those views changed during his adulthood. Judging from the introduction on Google Books, plenty of attention is paid to popular culture, more than to the discussions of intellectuals in rarified political / elite / university circles.
Chapters 2 & 5 may provide notable historical and cultural context relevant to Lovecraft:
CONTENTS:
Introduction: Or, They Think We’re Stupid [on the recent denigration of George Bush, followed by an overview of the book]
1. “Aren’t We Educational Here Too?”: Brainpower and the Emergence of Mass Culture [Luna Park, Coney Island at the dawn of the 20th century]
2. The Force of Complicated Mathematics: Einstein Enters American Culture [post 1919]
3. Knowledge Is Power: Women, Workers’ Education, and Brainpower in the 1920s [working-class women and education]
4. “The Negro Genius”: Black Intellectual Workers in the Harlem Renaissance
5. “We Have Only Words Against”: Brainworkers and Books in the 1930s [impact of the Great Depression and the New Deal]
6. Dangerous Minds: Spectacles of Science in the Postwar Atomic City
7. Inventing the Egghead: Brainpower in Cold War American Culture
Epilogue
Sadly, there appears to be no audio book or Kindle edition, only a paper hardcover. Why do big publishers waste all the great publicity their initial reviews get, by not simultaneously producing the book in popular and accessible formats? Seriously, I mean a good Kindle edition is pretty easy and cheap to create once you have the book in a standard digital format, and an audio book for 280 pages of plain English is perhaps $1,500 of time from a jobbing actor with a home studio?
10 Wednesday Apr 2013
Posted in Historical context, New discoveries
[ Expanded version of this post, in footnoted essay form, can now be found in my new book Lovecraft in Historical Context: fourth collection. ]
08 Monday Apr 2013
Posted in Lovecraftian arts, Scholarly works
The latest Famous Monsters of Filmland magazine reportedly has a special Lovecraft issue out. #267 has…
The Creation of Cthulhu by S.T. Joshi.
Lovecraft’s Acolytes by Robert M. Price.
The New Mythos Writers, a survey by S.T. Joshi.
+ “several more excellent articles about Lovecraft”.
Currently going for about £10 on eBay, although you may have to settle for an alternative King Kong cover.
08 Monday Apr 2013
Posted in Films & trailers, Lovecraftian arts, Odd scratchings
The movie Prometheus II has apparently been given the green-light for script development. That’s the film which pinched a lot of Lovecraft’s At The Mountains of Madness. The rumour is that…
“Sources close to the sequel [said the] studio and Scott [are] taking pitches from basically anyone who can crack the story”
Well, guys here’s my 1,500 word pitch for the sequel’s backstory and full plot (PDF link). It’s a revised and polished version of the plot I posted here back in Sept 2012. It’s yours for $75,000 🙂
07 Sunday Apr 2013
Posted in Scholarly works
PDF program for the 2nd Annual Popular Culture Conference — “Weird Lovecraft: H.P. Lovecraft, Weird Tales, and the American horror canon”, 12th-13th April 2013.