HPLinks #67.

* In the new 2025 edition of the journal Synergies, “”There’s something those fellows catch — beyond life”: Visual Suggestions in Lovecraft’s Narrative” ($ paywall). From Italy, in English, the article is on Lovecraft and fine art and…

highlight[s] the visual roots of Lovecraftian aesthetics, [defining] its main characteristics, tracing them in the works of artists explicitly referenced by Lovecraft, such as Johann Heinrich Fussli, Francisco Goya, Anthony Angarola, Sidney Sime, Gustave Dore, John Martin, his friend Clark Ashton Smith and Nikolaj Roerich. Furthermore, by adopting a reversed perspective, the essay also aims to suggest that Lovecraft’s literary universe can influence the interpretation of the artworks he admired.

Yes, that can be true. When one looks at what happened to the people of the region Roerich so ably painted, it’s a real-life horror-story on a vast scale.

* An interesting obscurity I discovered via Archive.org. Lovecraft’s “Erich Zann” as published in the China Mail newspaper (English-language, Hong Kong under British rule), in time for Christmas 1932.

* It’s reported that South America’s 7th H.P. Literary Festival (2025) has been successfully held simultanously in Mexico and in Argentina. The organisers have a Linktree page at Avalon Club de Rol, but unfortunately it appears their Festival information is only online at Instagram. Though perhaps the Argentine wing of the event is that mentioned by S.T. Joshi in his latest blog post (9th December 2025).

* Now available, the contents-list for the sumptuous new ‘Icons of the Fantastic’ exhibition catalogue…

Plate 1. is Hannes Bok’s “Pickman’s Model” (1950). The font and formatting of the online contents-list does not reflect the fine design of the book’s interior.

* From Spain’s Diabolo Ediciones, what looks like a fan-book titled Siempre nos quedara Lovecraft. La influencia del horror cosmico en la cultura popular. Volumen 1. (2025)…

In this first volume of We Will Always Have Lovecraft, Fernando Lopez Guisado explores the magnitude of his influence on popular culture, from music to board-games.

* S.T. Joshi’s latest blog post reveals he has collected the work of a regular British contributor to the early Weird Tales magazine, which will appear in early 2026 as The Nameless Mummy and Others.

Arlton Eadie (1886–1935) was one of the relatively few English writers to appear regularly in the American pulp magazines. Some of the stories in my volume first appeared in Hutchinson’s Mystery Story Magazine in Great Britain. Many of his stories have a distinctively English feel to them (one of them, “The Immortal Hand,” involves the resurrection of the hand of William Shakespeare) — which makes me wonder why the devout Anglophile H.P. Lovecraft didn’t find them worthy of note. But I find almost no mentions of Eadie in his surviving correspondence.

I see Eadie’s Weird Tales stories are also available in French translation in three volumes. A little searching just now reveals some outlines of his biography. Real name, Leopold Leonard Eady. Born in the military barracks town of Woolich, Kent, he came of age at the height of the British Empire in 1904. Found working as a men’s tailor in the city of Newcastle, Northumberland in 1914 (Kelly’s Directory of Northumberland, 1914), then Army records show he served in the Northumberland Fusiliers during the First World War. Married an Anna Frances [Eady]. He was a mystery novelist published in hardbacks, as well as a short-story writer. He died in the English seaside resort of Lancing, Sussex in 1935, leaving a modest estate valued at approx. £15,000 (in today’s money), and presumably also his book rights.

* Also due soon is S.T. Joshi’s collection of August Derleth on writing, titled When Imagination Ends: Essays on Speculative Fiction. This will include… “My Twenty Years with Ghosts” (1959), an [unpublished] essay dealing with his publication of weird writers with Arkham House”. Joshi also notes, from a French writer, a forthcoming “profound monograph on R.H. Barlow”.

* Geoliminal has a long illustrated article on “The Death of Robert E. Howard in the Pages of Weird Tales”, with many clippings.

* New on Archive.org, H.P. Lovecraft’s coat of arms & bookplate as good scans.

* And finally, Dark Worlds Quarterly surveys the “Idols of the Cthulhu Mythos” to 1948.

— End-quotes —

“With the insatiable curiosity of early childhood, I used to spend hours poring over the pictures in the back of Webster’s Unabridged Dictionary — absorbing a miscellaneous variety of ideas. After familiarising myself with antiquities, mediaeval dress and armour, birds, animals, reptiles, fishes, flags of all nations, heraldry, etc. etc., I lit upon the section devoted to ‘Philosophical and Scientific Instruments’, and was veritably hypnotised with it.” — Lovecraft to Galpin, August 1918.

“Wilfred Blanch Talman of Spring Valley, New-Netherlands. He blowed in Friday morning, & has since been engaged in the noble task of getting Grandpa interested in heraldry. Never before was I so conscious of my humiliating ignorance of a subject of which every armigerous gentleman ought to possess at least a smattering; & I have now resolved to make a study of the subject, employing the famous & standard treatise of Fox-Davies. Friday afternoon Talman took me to the genealogical department of the publick library & shewed me how to look up the arms of various lines which converge in me, & he also was kind enough to draw several different coats of which I have possessed verbal descriptions only. This is a late date at which to rectify my ignorance, but better late than never. […] I’ve always had the [family] description, which I was too ignorant to interpret”. — Lovecraft to Morton, October 1927 (?).

“These damn things [family heraldic shields] seem to vary so much that a guy can never be sure of what’s right. Suppose one had one’s coach-panels and silver plate all fixed up one way, and then along came some evidence that it ought to be t’other way ! It’s a tense and exacting game, kid!” — Lovecraft to Talman, June 1928.

It was indeed an amusing game, and one which in 1927/28 no doubt helped him to recover from the trauma of New York City. But he would later rail against…

“The utter ignorance & sappiness of the snivelling, myth-swallowing, church-going stuffed shirts who go about cackling dead slogans & spreading the heraldic tail-feathers that proclaim them self-conscious members of a close corporation of “best people”! Not that they’re necessarily any more stupid & irrational than the rabble they hate, but that they add to an equal stupidity & irrationality the intolerable assumption of some mystical superiority unbased on personal merit.” — Lovecraft to Catherine L. Moore, October 1936.