The haunted typewriter, the haunted paintbrush…

A possible merry task, for a dull Sunday…

A new competition offers $300 for the best sci-fi prompt. The aim is to craft a prompt for an AI-writer that will produce a ‘mind-blowingly readable’ first chapter of a science-fiction novel, such that the story makes seasoned readers want more. Deadline: 31st December 2023.

I assume the organisers are willing to also accept donations to improve the prize-pot or provide second-place prizes or training workshops for entrants.

Also, the fledgling AI Art Weekly newsletter has a Lovecraft challenge. Unfortunately entries can only be submitted on Twitter, which counts me out. But some may be interested, not least by the $50 prize.

Possibly a candidate for the free Dream by Wombo AI’s new “Horror” style module…

… or you could just choose the cute kitties.

Released: Tolkien Gleanings No. 4

My latest Tolkien Gleanings ‘zine is now available. This is the fourth issue, a free 64-page PDF magazine for scholars of the life and works of Tolkien. May also be of interest to collectors, artists, and in this instance to historians of Edwardian Birmingham.

It has articles, artwork, a book review, vintage pictures, and extensive notes on new Tolkien items of interest which I found from April to May 2023. Basically, it does for Tolkien what I also do for Lovecraft, and as such I also make a number of new discoveries. Not least on the name “Anduin”, in this issue.

Designed for easy reading on a larger digital tablet, such as the Kindle Fire 10″.

Available on Gumroad (no sign-up needed, donations welcome) or on Archive.org.

Contributions, especially reviews of less-known non-fiction books, are welcomed for future issues.

The lanes of Marblehead

This week, more pictures from the Samuel Chamberlain Photograph Negatives Collection, 1928-1971, held at the Phillips Library at the Peabody Essex Museum, Salem.

Summer is “a cummin’ in”, and thus it seems apt to have the pictures reflect Lovecraft’s summer travels. These show the fabric of some of the Marblehead lanes which he found so alluring.

old streets and gables and chimney-pots, and the endless maze of fanlighted Colonial doorways. … ancient houses set at all possible angles on moss-grown rock foundations and weird terraces

I’ve given them a tickle with Photoshop and a colourising, to give a flavour of the shades he loved. Though these scenes are pictured decades later, at a guess, and in the meanwhile there’s probably been a certain amount of sprucing-up, tourist-ification and antique-shoppery going on.

whilst conversing with natives there [in Salem], I had learnt of the neighbouring fishing port of Marblehead, whose antique quaintness was particularly recommended to me. Taking a stage-coach thither, I was presently borne into the most marvellous region I had ever dream’d of, & furnish’d with the most powerful single aesthetic impression I have receiv’d in years. Even now it is difficult for me to believe that Marblehead exists, save in some phantasticall dream. It is so contrary to everything usually observable in this age, & so exactly conformed to the habitual fabrick of my nocturnal visions, that my whole visit partook of the aethereal character scarce compatible with reality.

“I trust you are not missing any op­portunity to bask in the vivid atmosphere…”

I see that Sapentia had a thoughtful NecronomiCon 2022 review, “The Odd, the Free, and the Dissenting”.

Also been and gone, a more local event which celebrated Lovecraft and a member of the Circle. Such things, though small, are always interesting to note. “Cthulhu Comes to Quincy: The Curious Friendship of H.P. Lovecraft & Edward H. Cole” happened back in February 2023.

Edward Cole was a teacher at the Chauncy Hall School in Boston, and a charter member of the Harvard Club in Quincy. However, it was his hobby of amateur journalism that put him in contact with Lovecraft. The friendship became close enough that Lovecraft ventured to Quincy a number of times to visit, despite his deep dislike of leaving his hometown of Providence. Cole and his wife were also some of the very few to attend Lovecraft’s funeral in 1937. This program will discuss the unlikely friendship between these two men, and the excursions they took that may have had an influence on Lovecraft’s fiction.

Also over in Paris, I see that the Helene Berr Media Library had a special Lovecraft evening in January 2023, with lectures and screenings.

Erik Davis on Lovecraft

Erik Davis on Lovecraft, nice. “A Lecture on Dreaming, Writing, PKD, and Lovecraft” by Erik Davis (author of the excellent Techgnosis: Myth, Magic, and Mysticism in the Age of Information). Delivered at the 2010 Philip K. Dick Festival, Colorado. As a 150Mb .ZIP file with .MP3 files. The link is still working.

Somewhat related, Poland’s major PhilosophyCon 6 passed me by and seems to have been substantially about Lovecraft, with S.T. Joshi as guest of honour. 14th-16th May 2021. PDF programme and YouTube, though the latter has no full recordings from 2021.

Lovecraft: Unknown Kadath – the trade paperback

The release of the collected trade paperback for the Lovecraft: Unknown Kadath graphic novel has been put back to 12th July 2023, at least according to Amazon UK. It was supposed to be due out in this week. The eight comic-book series is however complete, and Amazon has them all as a download set. Albeit at £7 more than you’d pay for the collected trade paperback, and without its extras.

The artwork is your usual ‘dynamic comic-book’ sort (think ‘Neal Adams inked by Gene Colan’), but I see that at one point the art drops into a nice homage to Winsor McCay and the surreal Little Nemo — whose run finished the year before Lovecraft wrote Kadath

Lovecraft and God

An unusual and refreshingly fresh Catholic take on Lovecraft, in the new article on “H.P. Lovecraft and a Godless Universe”. Making a point I don’t recall hearing put so bluntly, before now…

Lovecraft undermines the notion that atheism and the rejection of religion would lead to the elevation of mankind. […] It isn’t [human] triumph and unrestrained glory and progress; it is madness and idiocy and filth [… This] is a strange combination, one that is not found often; Lovecraft rejected God, but he had no hopes for a world without Him.

Lovecraft himself made the point eloquently enough in the letters, though at more length. To the effect that the quainter Christian trappings were something he valued for their connection to the rooted life of the past and the ways of his forefathers. And that more broadly religion was useful in maintaining a time-worn social coherence among the general populace — at a time (c. 1919-1936) when forces of both the right and left were elsewhere seeking to establish (often by force) their own ‘new world built on new foundations’.

“The laboratory work seemed delightful, despite a few mishaps, explosions, & broken instruments…”

New on the Arxiv.org open repository of academic papers, “Simulating H.P. Lovecraft horror literature with the ChatGPT large language model”. Using the current…

GPT-4 architecture [and] advanced prompt engineering methods. [texts were generated and undergraduates asked to “distinguish between genuine Lovecraft works and those generated by our model. … the participants were unable to reliably differentiate between the two

The sample was 301 students. But I’m always sceptical of studies involving a group of adolescents many of whom are likely to be sleep-deprived, malnourished, hungover or perhaps all at the same time. One would have hoped that, due to the ongoing questioning of Psychology as a respectable discipline, such student survey-experiments would have been consigned to the dustbin of history.

Admittedly, these students appear (it’s not stated) to be from the Universidad Pontificia Comillas, a private Catholic university in Madrid said to be run on Jesuit lines. So, they were perhaps not as hungover as in other universities.

But the authors of the paper might at least have addressed one other obvious concern. That these religious students, on being openly told that the comparison text was from Lovecraft, might have had some animosity toward him. Due to things they recalled about the author (an ‘occultist’ etc). Putting 2 + 2 together, many might have realised that this was a Lovecraft vs. ChatGPT test, and thus been inclined to deliberately find the ChatGPT extracts indistinguishable from the “140-word excerpt from “The Call of Cthulhu”” (which was the comparison text).

The Old Burying Ground in winter snow

In this week’s ‘Picture Postal’ post, Marblehead. In Lovecraft’s Commonplace Book of story-ideas, we read…

No. 81   Marblehead — dream — burying hill — evening — unreality

It was a story never to be written, though perhaps parts of “The Festival” and the “The Strange High House in the Mist” hint at what it might have been like. Are there then pictures of Marblehead’s ‘burying hill’, which inspired the story-idea? Indeed there are.

Here we can just about see an indication of the wealth of macabre carvings to be found on the stones. We also see the ground in relation to distant buildings further around the coastline.

However, in the above picture we see summer. Lovecraft would have first seen the burying ground in the Christmas-time snow, and toward dusk…

I came to Marblehead in the twilight, & gazed long upon its hoary magick. I threaded the tortuous, precipitous streets, some of which an horse can scarce climb, & in which two waggons cannot pass. I talked with old men & revell’d in old scenes, & climb’d pantingly over the crusted cliffs of snow to the windswept height where cold winds blew over desolate roofs & evil birds hovered…” — H.P. Lovecraft, letter to Kleiner, 11th January 1923.

Yes, Lovecraft was tromping through snow. Evidently at that time, if wrapped up warm and keeping moving, he was not so averse to cold weather. It turns out there are several pictures of the summit in the snow, recorded by Samuel Chamberlain. This photographer seems to have been here c. 1928 onwards, so perhaps the pictures date from a time when Lovecraft was alive and visiting. Here I’ve toned and burned the plain archival scans of the negatives, as the photographer would have done at the time on prints for public presentation…

Compare this with the postcard above, and it is the same view. The same pair of distinctive headstones and fenced plot are seen.

… atop all was the peak; Old Burying Hill, where the dark headstones clawed up thro’ the virgin snow like the decay’d fingernails of some gigantick corpse.” (Letters to Rheinhart Kleiner)

From the round dome of rock above the burying ground, Lovecraft also looked across to the old town. To see his fabled view of Marblehead with its many-lighted windows.

The view across to Marblehead.

Immemorial pinnacle of fabulous antiquity! As evening came I look’d down at the quiet village where the lights came out one by one; at the calm contemplative chimney-pots & antique gables silhouetted against the west; at the glimmering small-paned windows … Shades of the past! How compleatly, O Mater Novanglia, am I moulded of thy venerable flesh & as one with thy century’d soul!

He dates and times the experience very precisely…

… huddled and archaick roofs under the snow in the delirious sunset glory of four p.m., Dec. 17, 1922!!! I did not know until an hour before that I should ever behold such a place as Marblehead, and I did not know until that moment itself the full extent of the wonder I was to behold. I account that instant — about 4:05 to 4:10 p.m., Dec. 17, 1922 — the most powerful single emotional climax experienced during my nearly forty years of existence.

He visited many times thereafter, and in better weather. Here is another from Samuel Chamberlain, looking up at the low rock-dome of the hilltop in the early springtime. With the burial ground running narrowly just below, along a short and turfy terrace.

From the summit, evidently one could also have a view over the ocean below.

On the rocky dome just above the Burying Ground, looking out to sea.

Although a 1909 picture-map shows the Ground is located relatively inland, rather than dropping down to shoreline rocks…

Despite the deathly location from which he took his view, in the waterfronts and lanes of the old town of Marblehead itself Lovecraft felt that he…

“had sojourned for a time in the past itself — not the past of books, but the living, breathing streets. Since then I have dreamt of nothing but Marblehead … old streets and gables and chimney-pots, and the endless maze of fanlighted Colonial doorways. … ancient houses set at all possible angles on moss-grown rock foundations and weird terraces …” (Selected Letters I).


Pictures from the Samuel Chamberlain Photograph Negatives Collection, 1928-1971, held at the Phillips Library at the Peabody Essex Museum, Salem.

Lovecraft’s many after-lives

International Journal of Role-Playing is now up to 12 annual issues. It was located in the Netherlands but has now moved to a new home and URL in Sweden. Published in English.

The latest issue (2022) has “Recomposing Lovecraft: Genre Emulation as Autopoiesis in the First Edition of Call of Cthulhu”. This suggests that the new fusing of sub-genres in the then-new game, built atop Lovecraft’s Mythos, was a response to… “perceived threats to the American way of life during the early Reagan Era”.

Also, new on Archive.org, “The Developing Storyworlds of H.P. Lovecraft”. Found in a 2014 collection from the University of Nebraska. This discusses Lovecraft’s inherent “transmedia adaptability” and the ever-growing range of new fan-work and products based around his Mythos.

The new journal The Incredible Nineteenth Century: Science Fiction, Fantasy, and Fairy Tale has published its first issue. Two articles, plus book reviews. Online now, in open-access. The journal has a gushing but useful summary review of a book, re: Lovecraft’s commercial and fannish after-lives. This review would fit well with a reading of the above two articles.