More Open Lovecraft

* Van Leavenworth (2010), “Reading with Awe and Playing with Terror: Labyrinths in Selected Stories by H.P. Lovecraft and Michael S. Gentry’s Anchorhead, chapter two in The Gothic in Contemporary Interactive Fictions: Umea Studies in Language and Literature 11, 2010.

* Modesto Gomez Alonso (2012), “H.P. Lovecraft: creencia estetica y asentimiento intelectual”, Taula: quaderns de pensament, Vol. 44, 2012. (In Spanish. Examines the epistemological and aesthetic grounds for Lovecraft’s theory of cosmic horror).

* Vivian Ralickas (2006), “Abjection, sublimity, and the question of the unpresentable in Poe, Baudelaire, and Lovecraft”. (Extract from a PhD thesis at the University of Toronto).

‘Twixt Dog and Wolf

Possibly the rarest book collection of short stories in the weird macabre is Twixt Dog and Wolf (1901) by Charles Francis Keary. The book is known to have influenced James Joyce’s famous Dubliners (1905), as evidenced in a letter from Joyce dated 24th September 1905 (Letters of James Joyce, Vol. 2, p. 111).

From the 1917 Times obituary

   “a series of short sketches in the weird and macabre, Twixt Dog and Wolf (1901), excellently done.”

188 pages, and seemingly long ago snapped up and secreted away from the world in the libraries of Joyce scholars. There’s one copy in the British Library, and that seems to be all.

The title presumably not from werewolves, but rather from…

   “that dim and deceitful hour “‘twixt dog and wolf”, as the French have it, when shadows and objects are intermingled and outlines lost. (Egerton Castle, Incomparable Bellairs, 1922).

Reviews in the Pall Mall Gazette, 10th Dec 1901, and a pro-realist one in the Athenaeum, 25th Jan 1902…

Mr. C. F. KEARY has broken new ground in the volume of fantasies entitled ‘Twixt Dog and Wolf (Brimley Johnson). ‘Elizabeth’, the longest, is a tale of diablerie and enchantment — a vanishing castle, a witch, unearthly hounds and hunters, the screech-owl that was once wicked Hilda, a snake that comes and goes on the devil’s errand with a piece of gold in its mouth, and much more to the same purpose — a good story of its kind, but the effect is marred by a certain incoherence and want of grip in the telling. We have nothing but praise for ‘The Four Students’ of Paris, who jocularly enter into a mystic compact on Christmas Eve, 1787, scratching a pentacle on the floor with a rusty iron nail, exchanging drops of blood pricked from their arms, and shouting a sonorous invocation to the spirits, Ja, Pa, Asmodai, Aleph, Beleph, Adonai, &c. What happens in consequence is by no means jocular; the young men leave their garret in the Rue Pot-de-Fer, and pass under the shadow of the guillotine. This is a fantasy of flesh and blood, in every sense, and is far superior, we think, to the somewhat conventional super-naturalism and the ingenious, but slightly morbid allegories which form the staple of the book. Mr. Keary’s writing is nearly always distinguished, alike in the choice of words and in their arrangement; if he does not entirely satisfy us, we must look deeper. The truth seems to be that his imagination, fine as it is, is not powerful enough to produce a clear and harmonious impression of resemblance when it seeks to create a world for itself; its ideas are imperfectly realised, and the reader, though charmed and interested, feels a vague disappointment, which he cannot immediately account for. Mr. Keary has already shown that he is capable of excellent work, and in some respects this volume is equal to anything he has done. But he has aimed too high and in the wrong direction. Dreams, after all, are none the worse for being founded on fact. (Athenaeum, 25th Jan 1902)

If anyone does happen to get a copy, I’d welcome hearing if any of the stories are set in Stoke-on-Trent or the surrounding Potteries / North Staffordshire area, as Keary’s novel The Mount is. Keary was from Stoke-on-Trent.

More Open Lovecraft

* Cesar Guarde Paz (2012), “Race and War in the Lovecraft Mythos: A Philosophical Reflection”, Lovecraft Annual, No. 6, 2012.

* Cesar Guarde Paz (2006), “Edicion crítica de “Nietzscheanismo y realismo” de H. P. Lovecraft”, Dilema: Revista de Filosofia, Vol. 10, No. 2, pp. 5-18. (In Spanish. Appears to be a collection of relevant aphorisms from philosophers known to have influenced Lovecraft)

* David Simmons (2013), “H.P. Lovecraft: The Outsider No More?” (Editor’s introduction to Palgrave’s 2013 book New Critical Essays on H.P. Lovecraft. Basic short outline of Lovecraft’s changing reputation, followed by a short summary note on each of the book’s essays. Free sample PDF from Palgrave)

New York In The Twenties

“New York In The Twenties”, Walter Cronkite’s 26-minute 1961 documentary film made mostly from footage from the 1920s. Which is perhaps equivalent to someone in 2014 making a film about 1974. We might expect a certain level of mythologising to creep in to that, and I suspect we have some of the same thing happening here…

[youtube http://www.youtube.com/watch?v=NJli7fcy670&w=480&h=385]

Stanley Walker’s memories of a relatively pleasant commute are perhaps only relevant to those who used the long-distance commuter trains. There’s abundant evidence of the hellish experiences of riding the New York rush-hour subway at that time.

The Lovecraftian Poe

Interesting news of a new Joshi-introduced book set for 2014 or 2015, The Lovecraftian Poe: Essays on influence, reception, interpretation and transformation

“That Poe was among the greatest influences on Lovecraft is widely known; Lovecraft famously referred to Poe as both his “model” and his “God of Fiction.” Yet, despite widespread recognition of this fact amongst scholars and fans of both Poe and Lovecraft’s work, there has surprisingly so far been no collection that brings together scholarly approaches to this topic. This collection aims to address this absence, gathering original essays that focus closely on the precise nature and extent of Poe’s influence on Lovecraft, Lovecraft’s role in Poe’s wider reception and dissemination, and his adoption and adaptation of many of Poe’s concepts and techniques.”

Judging by a Google search the call-for-papers had all the reach and impact of a very small patch of slime-mould, and sadly the deadline for papers has now gone.

Review copies wanted

Am still hoping for paper review copies of the following, from 2013…

David Simmons (ed), New Critical Essays on H. P. Lovecraft.

Steven J Mariconda, H. P. Lovecraft: Art, Artifact, and Reality. (Now on its way to me)

David Goudsward, H. P. Lovecraft in the Merrimack Valley. (Now on its way to me)

Alex Kurtagic, Annotated Supernatural Horror in Literature.

Gavin Callaghan, H.P. Lovecraft’s Dark Arcadia: The Satire, Symbology and Contradiction.

Conferences in 2014

I made a quick whistle-stop tour around the conference listings for 2014…

Brown University Graduate Student Conference on the Monstrous and the Religious Imagination – 28th February 2014, Providence, USA. (No Lovecraft on the roster, oddly).

Pulp Magazine Studies, Popular Culture/American Culture Association National Conference – 16th-21st April 2014, Chicago, USA.

Monstrous Geographies, 14th-16th May 2014, Lisbon, Portugal.

The Power of the Monstrous, 26th-27th June 2014, University of London, UK.

Visualizing Fantastika: an interdisciplinary conference – 4th July 2014, Lancaster, UK

Fear, Horror & Terror: Rituals, Myths and Symbolism – 11th-13th September 2014, Oxford, UK.

A Fiend in the Furrows – Perspectives on ‘Folk Horror’ in Literature, Film & Music – 19th-21th September 2014. Queen’s University Belfast, UK.

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