Lovecraft’s star-chart

Lovecraft’s star-chart or ‘planisphere’: “The Barritt-Serviss Star and Planet Finder”, circa 1906.

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“Thirty years ago I bought a large planisphere from Barritt — the so-called “Barritt-Serviss Star and Planet Finder”, with a graduated ecliptic and thumb-tacks for planets. An accompanying booklet gave the right ascension of each planet at short intervals for about a decade ahead, so that one could simply stick a tack on the ecliptic at the right place and all be set. Time passed, the booklet became obsolete, and I didn’t know what had become of Barritt and his firm. For a while I used the Nautical Almanack…” (Selected Letters V, p.412)

He was still using this with binoculars for casual star-gazing (not serious observation work) in the early 1920s.

Phillips Genealogies (1885)

The full text of the book Phillips Genealogies (1885). This is probably a key source from which Lovecraft constructed his family tree as he knew it: I read in the footnotes for the recent H.P. Lovecraft in the Merrimack Valley that this point has been suggested by Kenneth W. Faig Jr. Or I wonder if perhaps the book may have been used by Lovecraft’s maternal grandmother Robie (‘Rhoby’), who died in 1896 and who had apparently done much work on the family tree?

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If Lovecraft had become a modernist poet…

The Call of Cthulhu

Some men found
new treasuries of data
received with suspense and astonishment
just before the stars were right
oh they worshipped
so
they
said
——

the precise words
spoken in the night
so
they
said
——
and then all dreamed
phantasies
standing evoking spirits
atop the mountains of China
—— each so so convinced
that his correspondence was corroboration
of what he imagined

Professors whooo-boy! they dun jived at those
voodoo meetings
yass sairr!
had their heads so full of waterfront rum
yass sairr!
they never questioned
them terrifying vistas
while horrors that none
of them had ever seen
——outsiders——
took advantage of the convocation
to offer blasphemous questions
for correct answerings
yass sairr!
those outsiders they bore out
the queer and the poets
when the pertinent answers
came——

So convinced
some still remained
so fascinated
and in their future years
even the Great
could not induce them to speak
for they feared sinister ears
——only mumbled in vague suggestions

Professor! —
this manuscript
places caution before audacity
the trees were thinner
these stars are wrong
the brooding voodoo —— not proven!

through the winter of the human mind
something moved sensitive among them
seeking hints
of morbid habitation
then in one nauseous rout
succeeded in tracing
the first to be approached

The man on the Newburyport boat
he knew
enough to keep away

so outer powers did not find the key
—— just found a very old man
with a dream he had never spoken
but he remembered
a morbid and long lost statue
whose origin was the sea

Added to Open Lovecraft

* Vicente Quirarte (2014), “Morir en Azcapotzalco”, Revista de la Universidad de Mexico, No. 122, 2014. (In Spanish. Note that the HTML version of this article appears prematurely truncated. Muses on what might have happened had Lovecraft followed Barlow into exile in Mexico City, in order to recuperate from his survived illness. The author supposes that there Barlow would have gladly acted as typist for Lovecraft, and the climate would also have encouraged new fiction writing. With a legacy from Barlow’s aunt, the two friends would set up house together and Lovecraft discover a new sunset paradise amid the summer estate villas and strict social hierarchy of Mexico. Lovecraft would learn to read and write Spanish, and thus directly influence the peak years of early magic realism. However, the illness would return and Lovecraft dies in 1945. Barlow — having the income from Lovecraft’s estate and so not needing to teach classes — escapes homosexual blackmail by a student and thus lives to 80, and so Derleth never gets a look-in. These musings are made on the occasion of the publication of a book of Spanish translations of the works of Barlow and Lovecaft. The PDF version of this article appears to be a longer version of the 2012 blog post “Lovecraft, Barlow y Azcapotzalco”).

Lovecraft and Phaeton

A new post on the Lovecraftian Science blog, “Smith and Lovecraft’s Use of the Asteroid Belt in their Fiction”. Here’s the actual Lovecraft quote, not given by the LS blog…

It came to me that this was the language used by a captive mind I had known slightly in my dreams — a mind from a large asteroid on which had survived much of the archaic life and lore of the primal planet whereof it formed a fragment. At the same time I recalled that this level of the archives was devoted to volumes dealing with the non-terrestrial planets [meaning, the gas-giant planets in our outer solar system].” (H.P. Lovecraft, from “The Shadow out of Time”)

The name of the “primal planet” was Phaëton, in the ‘the Belt is the remains of an exploded planet’ hypothesis then current. This then perhaps gives a new twist to the understanding of Lovecraft’s poem “On Receiving a Picture of Swans” (1916)…

  With pensive grace the melancholy Swan
  Mourns o’er the tomb of luckless Phaëton;
  On grassy banks the weeping poplars wave,
  And guard with tender care the wat’ry grave.
  Would that I might, should I too proudly claim
  An Heav’nly parent, or a Godlike fame,
  When flown too high, and dash’d to depths below,
  Receive such tribute as a Cygnus’ woe!
  The faithful bird, that dumbly floats along,
  Sighs all the deeper for his want of song.

Cygnus (the Swan) is a key constellation in astronomy. Thus the poem might be understood as lightly bearing a secondary underlying meaning, that of an astronomical picture of the constellation of Cygnus seen rising over the asteroid belt. Apparently there is a huge “Veil Nebula” which “sprawls across southern Cygnus”, and one wonders if this might evoke weeping willow trees in leaf? Can any visual astronomers out there say if such a picture is possible in astronomy: Cygnus and the Veil Nebula rising above the Asteroid Belt?

Lovecraft also wrote a poem titled “Phaeton” in August 1918, but sadly I don’t have access to that.

The Monolith Monsters

Sunday afternoon classic sci-fi movie, The Monolith Monsters (1957), free on archive.org as it’s now public domain. Though the picture quality there is a little rough. You can find it elsewhere in higher quality, if you go looking.

Rocks from a meteor which grow when in contact with water threaten a sleepy Southwestern desert community

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Gawsh, dawrn it, that sounds very familiar! They even added a few touches from The Dunwich Horror. One wonders if August Derleth managed to wrangle a slice of royalties on this one?

…a brisk and efficient piece of entertainment, that has been put together with a degree of care which belies its modest budget.” (IMDB)

Added to Open Lovecraft

* Stefano Lazzarin (2014), “Il volto velato: Iperbole e reticenza in Howard Phillips Lovecraft, e nel racconto fantastico e d’orrore otto-novecentesco”, Between journal, Vol 4, No.7, 2014. (In Italian. “Lovecraft … as part of a certain line of nineteenth- and twentieth-century fantastic genre and horror literature [which] plays with — and reflects on — the rhetorical devices of hyperbole and reticence. In the texts examined by the author, what cannot be represented is chased throughout the story and is finally revealed, but only to leave room for an irresolvable ambiguity … The last horror, unnameable and unthinkable, is nothing more than an empty signifier.” In Italian.)

Dream-Quest videogame

What a wild videogame “The Dream-Quest of Unknown Kadath” would make. The plot summary just says “game” all the way…

Dream three times.
Find and negotiate the seventy steps.
Get past the priests.
Get through the Enchanted Wood.
Encounter the Zoogs.
Travel to Ulthar
Talk to Atal
Travel to Dylath-Leen.
Negotiate the Black Galleys.
Battle the Moon Beasts
etc

So far as I can discover, there’s not even a table-top RPG text adventure for the story, or even an interactive fiction. Which is kind of amazing.

“A sort of mad-eyed monstrosity behind the leader…”

The Organization of American Historians is holding their 2016 conference in Providence. The conference theme is “Leadership in America”, so on that basis I guess there might be room to shoehorn Lovecraft in there? Which would be fitting, as the conference will be in Providence.

Perhaps a paper titled something like… ‘Corresponding Leaderships: H. P. Lovecraft as leader of the amateur journalism movement’. Looking not at the tedious minutiae of the posts he occupied and the twist and turns of his leaderships-by-correspondence, but at Lovecraft as an example of the sort of people who gained skills from leading an autonomous literary open movement that was — perhaps for the first time in world history — outside of religion or party/single-issue politics, free of pre-publication censorship, and which consciously tried to overcome boundaries (gender, income, education, and geography) between members.

“I was lectured upon as a typical example…”

72nd World SF Convention, London in August 2014. The keynote academic speaker is Isabella van Elferen (author of the book Gothic Music: The Sounds of the Uncanny), on “In Space, No One Can Hear David Bowie: A Brief History of Unheard Music”…

Few authors have described the terrifying silence of space more grippingly than H. P. Lovecraft, whose stories narrate the “black seas of infinity” surrounding human life. But the vacuum of space, Lovecraft asserts, listens. Through the “audient void” of his universe voiceless sounds resonate. Detestable, gigantic, absurd … What could this arch-alien possibly sound like?