Lovecraft at the Waldorf

To be published at the start of April, the new 144-page local history book Lost Restaurants of Providence

Not all of the eateries are from the Lovecraft period, but the book’s back cover blurb claims that…

“Harry Houdini supped at midnight with H.P. Lovecraft at the Waldorf Lunch”.

The new book has apparently been written by an assiduous expert on this aspect of Providence’s local history. The Waldorf Lunch chain gets two pages.

Lovecraft certainly mentioned the Waldorf Lunch a couple of times, once locally as a feed station on coming back from Pawtucket in the 1920s. Cook mentioned that when Lovecraft came back half-dead from Quebec in 1932, Cook immediately took him to a local Waldorf for an emergency meal. Despite the ‘Lunch’ name the chain’s restaurants were open 24 hours a day. Lovecraft later comments on the chain opening their first branch in New York circa 1933, although the business histories suggest they were there a few years earlier.

A Waldorf Lunch in Providence.

The photo seen above is likely to be a Westminster Street branch of the Waldorf Lunch Co. (because the 1915 Providence House Directory has an ad for the Robert L. Walker Co. in real estate etc at 171 Westminster Street, Providence. The New National Real Estate Journal has Walker still at that address in 1944).

It seems there were however multiple Waldorf Lunch branches on the long Westminster Street, possibly four according to a 1917 city inspection report. These Westminster Street branches were only a short walk from the Providence Opera House (115 Dorrance Street at Pine Street) where Houdini performed, so the branch shown above (or a very similar branch) was likely the one recalled by Eddy’s wife in her rather unreliable memoir The Gentleman From Angell Street. Here she recalls Lovecraft and Houdini at a Providence Waldorf…

“when Houdini played Providence for the last time Lovecraft went with her and her husband, making up a little “theatre party.” After the show Houdini took the group “to lunch at a Waldorf restaurant” around midnight. Beatrice, the wife of the famed performer, sat at table with her pet parrot, Lori, “perched demurely on her shoulder.” Mrs. Eddy writes that HPL “got quite a kick” watching the bird “sip tea from a spoon and nibble daintily at toast held” by Beatrice. She adds that Lovecraft “ordered half a cantaloupe filled with vanilla ice cream, and a cup of coffee.” “He [Lovecraft] was in great spirits and bubbled over with good humor, talking a blue streak about everything under the sun.” All this, Mrs. Eddy writes, while “Harry Houdini gazed at him admiringly.” (from Lovecraft at 125)

Chris Perridas dates this to 20th September 1925 and lightly grills the memories in “Testimony of Muriel Eddy (1961) Part 5”, but finds no reason to doubt the various core facts. The ‘midnight’ is not a disqualifier, as they were open 24 hours.

As one can see below, the local newspaper also has Houdini in Providence in late November of 1925? A return loop on the Fall 1925 tour? But the newspaper ad clearly states “Only appearance in Providence this year”?

The New Houdini Timeline also has him playing Providence in “Sept. ? 1924” and 4th-10th October 1926, though only part of the Timeline is online. Joshi also says October, and that Houdini then commissioned a ‘rush’ article on astrology from Lovecraft. One presumes they must have met in person in Providence for that.

Perhaps Muriel Eddy’s memory that the Waldorf after-show party was when Houdini “played Providence for the last time” means that the event was actually after the first-night opening, the 4th October 1926? Not 1925? Presumably the Houdini scholars have the tour dates and detailed biographies that could sort this tangle out (Sept 1925 or Oct 1926? / Sept 1925 or Nov 1925?), but I don’t have access to the relevant materials.

One wonders if the Lost Restaurants of Providence book will also have any names of the cheaper backstreet cafes that Lovecraft might have frequented in his growing poverty in the 1930s? The letters to Morton names two of these to which visiting friends could be taken, “Al’s lunch”, and “Jake’s” (Jacques according to Ken Faig, who has discovered it was on the riverfront). Jake or Jacques had been discovered by Lovecraft in 1926, but by 1933 was allowing “extremes in the matter of clientele” according to Lovecraft. This change pushed Lovecraft over to patronise Al’s instead. This which was “Al’s Lunch (Alphonse Scatto) 99 N Main, Providence”. Judging by its location Al’s was likely a cheap student cafe serving the RISD students at the height of the Great Depression. There would also have been cafes unfit to take visitors to, where Lovecraft would have had a meal alone, most likely down on the docks for sailors and near the long-distance passenger ferry terminals. His aunt once complained to a friend that he ate ‘all over’ the city, and at all hours of the day and night.

From Howard to Barlow

Yesterday Antiques & The Arts Weekly perused the New York International Antiquarian Book Fair 2019, and noted…

“Richard Meli, a Fort Lauderdale, Fla., dealer […] Here was a typed manuscript by Conan creator Robert Ervin Howard (1906-1936) [for sale…] inscribed “To R.H. Barlow with the best wishes of Robert E. Howard.”

Lovecraft and Fritz Lang’s Siegfried

On Archive.org, the Lovecraft rave-fave movie Fritz Lang’s Siegfried (1924 Germany, 1925 USA), released in America in New York on 23rd August 1925. Kirk’s Diary confirms it was playing at the Century.

Lovecraft wrote in a letter dated 12th September 1925 that he had seen this epic new movie and that it was for him…

“a stupendous spectacle [of] the scattered myths of the Nibelung ring from the early Volsung Saga to the Wagnerian […] it was an ecstasy & a delight to be remembered forever!”

Though far from being any great appreciator of the type of music involved, Lovecraft felt emotionally and creatively stirred by the bass, writing that…

“The musick, too, was of ineffable inspiration. […] Nothing had so inspired me in weeks, & I believe a masterful daemon-tale[1] could be founded upon the sinister bass musick from “Reingold” (played when Siegfried overpowers the King of the Niebelungs & seizes their treasure) alone.”

According to the historians the main (perhaps only) New York cinema showing Siegfried had apparently specially equipped itself with advanced audio equipment, so as to project the fine subtleties of the music. Thus Lovecraft may have been physically as well as emotionally stirred by the bass notes.

Curiously, Siegfried does not appear to be mentioned in the Letters from New York volume during the letters for the fall/autumn of 1925. Nor is it in the index. Instead we only learn there that Lovecraft saw the new movie of The Phantom of the Opera during that month. This rather significant omission is interesting in itself, as it seems to confirm that Letters from New York is not to be understood to be the definitive autobiographical account from Lovecraft of his New York years.

The de Camp Lovecraft biography has it that… “Arthur Leeds treated Lovecraft to a showing of the silent German motion picture Siegfried”. This doesn’t necessarily mean that the impoverished Leeds was flush with cash at this point, as his long-standing movie industry connections (12 years before he had been Editor of Scripts at the major Edison studio, located in the Bronx) may have gained him free tickets in exchange for a trade press review. He was also a great appreciator of recorded music and had been a columnist on The Music Trades magazine in the early 1920s, and may have continued in this line into the mid 1920s.

Or perhaps Leeds had just cashed the payment from Farnsworth Wright for his story “Return of the Undead” (Weird Tales, November 1925). The letter writers of ‘The Eyrie’ later stated… “I nominate it as the weirdest of weird tales” and it was “closely pressed for first honors” [in that issue], so he might have been feeling quite pleased at his future prospects. Thus Leeds might have felt he was ‘in’ with Weird Tales, and that income might soon be flowing from there.

Thus, either way, the tickets. Lucky Lovecraft.

de Camp also offers a quote from Lovecraft’s 12th September 1925 letter on Siegfried, in which Lovecraft does seem to imply that Wagner’s music gave him some genuine inkling of the emotional texture of the ancient Northern spirit…

“It was the very inmost soul of the immortal & unconquerable blond Nordic, embodied in the shining warrior of light, great Siegfried, slayer of monsters and enslaver of kings…. The musick, too, was of ineffable inspiration. Insensible as I am to musick in general, I cannot escape the magic of Wagner, whose genius caught the deepest spirit of those ancestral yellow-bearded gods of war & dominion before whom my own soul bows as before no others — Wooden, Thor, Freyr, & the vast Alfadur — frosty blue-eyed giants worthy of the adoration of a conquering people!”

Piecing together fragments of movie history available on Google Books, one can determine that the 1925 USA version of the movie was “shortened for export”[2] at “about 9,000 feet” from 10,500 feet.[3]. Which might equate to perhaps 12 to 15 minutes of cuts, assuming a highly professional New York hand-cranking projectionist who didn’t just ‘crank it through’ at 1.5x speed. One assumes the requirements of the music speed restrained his hand from fast-cranking. Some “scenes unflattering to the hero” were apparently cut. Possibly of drunkenness, re: prohibition in the USA. There’s no mention that the German inter-titles were translated to English for the USA version, or that some sort of voice-over or live stage speaker read out the inter-titles in English.

There were two movies, the first being Siegfried. The later one doesn’t seem to have had any substantial release in the USA in the 1920s or 30s. It had one gala screening in New York, it seems, and then it went onto what the history books vaguely call the ‘Art House’ circuit for a limited run. Lovecraft was back in Providence at that point, and so far as I know there was no ‘Art House’ cinema in Providence in the 1930s. Perhaps there was one in rarefied Boston? Or possibly he might have seen it on one of his summer travels to other cities, but at that time he most likely lacked the cash to see such a long and niche movie. And if he had seen ‘part two’, then he would surely have mentioned it in a letter.

An HD restoration of Siegfried was released as Die Nibelungen on Blu-ray and DVD in 2012, presumably with the footage missing from the American release that Lovecraft saw. It has the first and second movie and also includes a 70 minute “The Legacy of Die Nibelungen” documentary on the restoration work, and English subtitles for the German inter-titles. I don’t like the digitally-applied heavy gold tinting throughout, and you may want to use a video player that can apply a greyscale or partial-desaturation filter in real-time.


Siegfried is also of interest because J.R.R. Tolkien is somewhat likely to have seen it. While his imagination was already well infused with such Northern materials in their most potent linguistic forms, in the early years of his professional career he might have taken the time to travel from Leeds to view a major work such as Siegfried. Perhaps even taken his students to see it. It appears to have played the UK in the spring and summer of 1924.


Footnotes

1. [] A possible inspiration ‘seed’ for the penetrating dream-sonics in the first part of “The Call of Cthulhu”? Although Lovecraft had written out the basic plot for “The Call of Cthulhu” a month earlier (“a new story plot — perhaps a short novel”). But we don’t know when the idea of the dream-sonics arose, which in the published story appear in passages such as… “from some undetermined point below had come a voice that was not a voice; a chaotic sensation which only fancy could transmute into sound … a subterrene voice or intelligence shouting monotonously in enigmatical sense-impacts”. That reads kind of like what opera sounds like, to me.

2. [] A Companion to Fritz Lang.

3. [] Distributing Silent Film Serials: Local Practices, Changing Forms.

Weird Tales magazine for 1923

Now flowing onto Archive.org, Weird Tales magazine for 1923 in good scans.

Weird Tales, March 1923.

Weird Tales, April 1923.

Weird Tales, May 1923.

Weird Tales, June 1923.

Weird Tales, July-August 1923.

Weird Tales, September 1923. (Table of contents at back)

Weird Tales, October 1923. (“Dagon” by H.P. Lovecraft)

Weird Tales, November 1923. (“) (“The Invisible Monster”, Sonia H. Greene with Lovecraft revising)

Weird Tales, December 1923 – January 1924. (“) (“Picture in the House”, by Lovecraft).

In the last, Lovecraft is also to be found in “The Eyrie”…

He is pleased at the pen illustration he had for “Dagon”, in the October issue…

New book: Cthulhu rocks!

Newly listed for June publication, Sebastien Baert’s Cthulhu : L’Influence du Mythe sur le Metal. A French language book on Lovecraft’s influence on heavy metal rock music. 432 pages, and it appears to be part musicological/historical study and part anthology of (new?) translations of the key stories…

Cthulhu: The Influence of Myth on Metal is for Lovecraft fans as well as metalheads who want to know more about the influences of their favorite bands. The work of the Master is approached in its entirety and compared to a multitude of musical compositions that inspired.

Seven of the founding Lovecraft stories are reproduced in their entirety …

This book includes a portfolio of eight pages of illustrations of albums selected by the author and representative of the link between the myth and the Metal.

Preface by The Great Old Ones, guest band at HellFest this year.

New Book: Weird Talers: Essays on Robert E. Howard and Others

A new book from Bobby Derie, Weird Talers: Essays on Robert E. Howard and Others, on pre-order now. Hippocampus has the full contents list. Lots of fascinating new essays, many from Bobby’s excellent blog, on R.E. Howard and also the wider Lovecraft Circle. Also deeper historical context such as an essay on “Fan Mail: Prohibition in ‘The Souk'”. Prohibition was the worthy but impractical and thus ill-fated U.S. ban on liquor (a ban Lovecraft approved of), and ‘The Souk’ was the letters page of the Weird Tales ‘clone’ magazine Oriental Stories, also edited by Farnsworth Wright.

Lovecraft, away with the fairies

New on Archive.org, Mirages fanzine for Summer 1966. This has “Some Backgrounds to Fairyland” (1932) by one H.P. Lovecraft. So far as I can tell this essay is otherwise not online and is only available in print in either Collected Essays, Volume 3: Science or Marginalia (1944). The same fanzine issue also has a 12-page “Chronology” for the life/work of Clark Ashton Smith, though I expect this has probably been superseded since the late 1960s.

Never intended as an article or for publication, Joshi has it in Collected Essays that Lovecraft’s “Some Backgrounds to Fairyland” was… “Presumably an extract of a letter to Wilfred B. Talman, dated 23rd September 1932”, with the original of this letter apparently being no longer available for scholars to consult. Thus the unstated implication is that we can’t be sure that Derleth didn’t tweak or abridge it for publication in Marginalia (1944).

It runs to 2,800 words. In the first third Lovecraft surveys mythic beliefs with more or less scholarly accuracy, and then steps onto far shakier ground as he briskly summarises a handful of historical theories which have since been swept away by the archaeology, genetics and linguistics. But these are nevertheless interesting for presenting a clear view of what competing historical-ethnographic theories might be seriously entertained by a highly self-educated layman of the late 1920s. As such they seem to illuminate the roots of Tolkien, re: hobbits and dwarves, Tolkien having just started his professional career at Leeds at that time. Lovecraft, for instance, has it that…

“A third theory […] postulate some hitherto unknown race of dwarfs (either Mongoloid or otherwise) which populated wide areas of Europe at a very remote though not palaeolithic period. This theory has considerable vogue at the present time [my emphasis], and is upheld by the existence of certain prehistoric excavations in Southern Austria which seem to have been made by men of less than normal stature. […] Recent discoveries of large numbers of Erdstalle in Austria make it likely that the Danube region was at least a leading seat of the prehistoric dwarf-Aryan conflict. These artificial caverns, plainly constructed by a race not over five feet tall, and holding artifacts indicating a late stone, copper, and early bronze-age date, are occasionally of great elaborateness; some apparently being temples, while others are clearly refuges (like the burrows of small animals) from enemies of larger physique. About 700 of them are known…”

In such apparently widespread musings of the late 1920s (I assume Lovecraft was a few years behind the times on this, in 1932) one might glimpse the deep refuges of Helm’s Deep and the hobbit-holes of the Shire.

The Erdstalle are as Lovecraft described them and they appear to baffle both the scientists and the historians to this day. The “artifacts” Lovecraft mentions don’t appear in the current writings on them that I can swiftly find, and the earliest they can be reliably dated by modern means is A.D. 950, via coal found inside one — but they could be far older. There are now known to be far more than “700”, so they were a widespread phenomenon of central Europe. Who or what inhabited them is now unknown.

Tolkien and Howard

DMR asks “Was Tolkien a Robert E. Howard Fan?” and digs out the slim evidence. It all boils down to what L. Sprague de Camp remembered in 1983 of a snatch of conversation had with Tolkien in a garage in 1967, so it’s pretty slim as evidence goes.

One can also find certain elements that are a good fit. I remember on my complete listen-through of Howard’s Conan in audiobook, a couple of years ago now, that I thought there were about four or five good points of close comparison between one of the really long Conan stories (the novel?) and The Lord of the Rings. Tolkien’s personal reading habits did go in for the more popular easy-to-read end of things, presumably because he spent so much time professionally with more ponderous material. The publication dates / place of publication / date of composition dates all fit together nicely, I seem to remember. The ‘action style’ of writing more or less fits, so there could also have been some stylistic inspiration alongside plot-points.

But we shall never know, now, so it didn’t seem worth writing it up.

Friday picture postals from Lovecraft: Roger Williams Park, Providence

Two postcard plans of Roger Williams Park, Providence. Here’s the first. This card is from about 1907, and thus indicative of the park which Lovecraft would have known as a boy…

I can just about read the words, and can spot things like a “Dutch Garden”. Which is a distinctive garden form also appears in “The Lurking Fear”, forming the setting for the “deserted mansion”. The distinctive garden form is, as I wrote in a footnote to my annotated “Lurking Fear”…

“A rectangular formal garden laid out with angular geometric sunken paths, creating a densely packed atmosphere. Often planted with Dutch tulips and other vivid and erect flowers, and with a rectangular sunken pool in the centre.”

One also has to wonder if the riding of the zebra in Lovecraft’s Dream Quest might not be some distant reflection of his boyhood desire to ride the zebra on the Park’s merry-go-round…

There was also a bandstand. S.T. Joshi notes that… “There is a curious letter to the editor of the Providence Sunday Journal for August 3, 1913, complaining of the inadequate seating for band concerts at Roger Williams Park (the letter suggests that Lovecraft was a frequent attendant of these concerts)” — I Am Providence.

A later letter reveals that he went there with family, in his grandfather’s time…

“I had just as good a time as I ever used to have in youth listening to the concerts of Reeves’ American Band at Roger Williams Park with my grandfather. Old days …. old days……”

“Reeves’ American Band from Providence”, 1902.

These would have been the faces an eleven or twelve year old Lovecraft would have seen playing their instruments in the Park. His own group of friends occasionally formed their own amateur Band, with penny whistles and zithers and the like, presumably in juvenile emulation of the Park band.

At about this time he was also a keen bicyclist, and evidently bicycling was permitted in the Park…

This was posted 1906, so might have been photographed a few years earlier, making the boys in the picture about Lovecraft’s age.

He also wrote that he had visited a ‘cosmic’ exhibition at the Museum there, c. 1916…

“There is now on exhibition at the museum of Roger Williams Park a remarkable collection of astronomical photographs, taken by the celebrated Prof. Percival Lowell of Flagstaff, Arizona, whose theories concerning [‘canals’ on] the planet Mars are so widely known. The pictures are in the form of glass transparencies, exhibited in a darkened room, and illuminated from behind, so that they stand out with vivid clearness”.

Evidently Lovecraft later had some correspondence with the Museum Director, on his return to Providence from New York. The “History of the Necronomicon” is partly written on the back of a 27th April 1927 letter to Lovecraft from William L. Bryant, the Director.

Here are some pictures of the animals in the interior of the Museum. Note the lobster and sea-things in jars and bottles…

He was also amused by the various exotic animals to be seen alive in the grounds of the Park. For instance, he once commented on a photo of himself…

“Note the proboscidian effect,” [meaning his large nose, in his photograph of him made by Robert Barlow] he said, “my only local rival in that field being the elephant at Roger Williams Park. Keep this curio if it’s of any use — I ordered six prints from Barlow.”

He also investigated the new Benedict Monument to Music in the Park, dedicated in September 1924, which had been built while he was away in New York City…

“I took the [trolley] car for Roger Williams Park to search out that new classick marble temple which I had never seen…”

He writes that he was moved to ecstasy by the austere classical style and quiet setting of this acoustic stage for musical performances…

“All visible objects [were] the hushed and tenantless greensward, the piercing blue of sky and water, the gleaming and half-erubescent whiteness of the towering temple itself combin’d with the background of translacustrine forest and the warmth and magick of mid-spring to create an atmosphere of induplicable fascination, and even of a kind of pagan holiness.” — quoted by L. Sprague de Camp in Lovecraft: A Biography.

Here is the second map of the Park, a two-tone postcard probably from the 1930s. Note the dragon in the top-right, next to a male peacock. Was there a dedicated lizard-house, or does this simply indicate the Menagerie house?

Lovecraft still visited and strolled the Park at this point, in summer, as one of his letters for 30th July 1933 is headed from “Bench in Roger Williams Park”.