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~ News & scholarship on H.P. Lovecraft

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Category Archives: Lovecraftian arts

Weird Tales, 1929 issues

24 Wednesday Apr 2019

Posted by asdjfdlkf in Lovecraftian arts, Odd scratchings

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New on Archive.org…

* Weird Tales, January 1929. “The Silver Key” by H.P. Lovecraft, and “Skulls in the Stars” (Solomon Kane) by Robert. E. Howard.

* Weird Tales, November 1929. Lovecraft’s revision tale “The Curse of Yig”, with Zealia Brown Reed. Also “Skull-face” (part two) by Robert E. Howard.

“HPL ghostwrote “The Curse of Yig” (WT, November 1929) in 1928 from a plot synopsis and a questionnaire pertaining to the Oklahoma setting for the story” — Lovecraft Encyclopaedia.

“… it can hardly be doubted that the story as we have it is almost entirely the work of Lovecraft except for the bare nucleus of the plot.” — Joshi, I Am Providence.

“… if you want to see a new story which is practically mine, read “The Curse of Yig”” — letter from Lovecraft.

Omen Exitio

22 Monday Apr 2019

Posted by asdjfdlkf in Lovecraftian arts

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Each month it seems a tidal-wave of ‘inspired by Lovecraft’ games surges past, heading on into oblivion. I don’t usually pay attention to them. But it seems worth noting the new Omen Exitio. It’s a ‘visual novel’ from Italy, and has high design-values and some minimal solo-play game elements…

“inspired by the [‘choose your own adventure’] gamebooks of the ’80s and ’90s”

The game elements are stats-gaining, not point-and-click puzzles, it seems.

Looks fun, though it needs Windows / Steam and is not for the Amazon Kindle.

Talking of the Kindle, the makers of the award-winning 80 Days are prepping their new game. It’s a science-fiction adventure in space, featuring lost races, linguistics and archaeology. Probably mid 2019. (Update: it’s out now, and is sadly not for the Kindle as their last game was).

Dr. Styx (1945)

21 Sunday Apr 2019

Posted by asdjfdlkf in Historical context, Lovecraftian arts

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Dr. Styx (1945) – The First Mythos Comic?…

“I was fully expecting the usual EC type ghost host but was stopped dead in my tracks when the focal character mentioned he was reading a book by Ludwig Prinn! On I go and there it was mention of the Outer Ones banished from the Earth, Cthulhu, Abdul Alhazred. Here was a genuine Cthulhu Mythos comic!”

Michael J. Evans and “The Music of Erich Zann”

15 Monday Apr 2019

Posted by asdjfdlkf in Lovecraftian arts

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Noted from 2016, Michael J. Evans and “The Music of Erich Zann”. An album-length classical music interpretation of Lovecraft’s “Erich Zann” by Michael Evans and the Sirius Quartet. There’s an interview and links…

Q: This piece also includes some pretty wild effects and manipulation from the players. Do they relate to the narrative of the story in any way?

A: Absolutely! They all do. In general, when composing, I try to only use effects if they have a purpose or meaning. In this piece, there is the sound of creaking stairs, a squeaky door, and a ton of effects representing the things that are entering from another dimension. There are also air sounds, microtonal passages, and harmonics. These are all enhanced by the use of electronic effects, and they can all be performed live.

Reviewed by the H.P. Lovecraft Historical Society in 2017…

The Sirius Quartet, it can determined right away, is an excellent group of musicians and a great choice for the performing ensemble.

YouTube sample and Amazon samples.

David Bez

14 Sunday Apr 2019

Posted by asdjfdlkf in Lovecraftian arts

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Looking for a book cover? David Bez of the UK.

Kelly Freas interview

13 Saturday Apr 2019

Posted by asdjfdlkf in Lovecraftian arts

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New on Archive.org, Thrust #15, Summer 1980, with a long interview with fantasy artist Kelly Freas.

Weird Tales from 1925

13 Saturday Apr 2019

Posted by asdjfdlkf in Historical context, Lovecraftian arts, Odd scratchings

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New on Archive.org this week, scans of 1925 Weird Tales editions not previously present there…

Weird Tales, February 1925.

“The Statement of Randolph Carter” by H.P. Lovecraft.

Weird Tales, May 1925.

“The Music of Erich Zann” by H.P. Lovecraft.

Weird Tales, July 1925.

“The Unnamable” by H.P. Lovecraft.
“Spear and Fang” by Robert E. Howard.

Weird Tales, August 1925.

“The Temple” by H.P. Lovecraft. With a fairly good header illustration.

Answering the Call of Cthulhu

06 Saturday Apr 2019

Posted by asdjfdlkf in Lovecraftian arts, Podcasts etc.

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The new podcast Hypnogoria #110 is “Answering the Call of Cthulhu“. The second half of this is an excellent and clear examination of the recent £20 Call of Cthulhu Starter Set from Chaosium, with the box and the basics of the game explained for utter clueless newbies by a solo presenter who’s an experienced keeper (game master). He also makes some useful basic distinctions which clearly explain why Call of Cthulhu is different from the bulk of heroic fantasy RPGs.

Those delving into the game, and perhaps short of cash after forking out £20 for the Set, will also want to know that there’s a free Quickstart Rules PDF on the Chaosium site. I had repeated problems getting this to download, and couldn’t get it to complete the download even with a VPN. Apparently the PDF is the 2013 version, and the 2016 Quickstart print edition ($s) was “Revised”.

“Alonzo Typer” – does it contain traces of the lost “House of the Worm”?

03 Wednesday Apr 2019

Posted by asdjfdlkf in Lovecraftian arts, Podcasts etc.

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The Lovecraft ghostwritten-story “The Diary of Alonzo Typer” has been given a fine new audio reading by Ian Gordon, and this is now on YouTube. The story is not often recorded for free and also in good listenable form. The new 57-minute recording is from the UK-based Horrobabble, who produce audiobooks and dramatised readings. Other revisions from them on YouTube include “The Horror in the Museum”, “The Mound”, “The Curse of Yig”.

The tale was written in mid October 1935, near in time to “The Haunter of the Dark”, as a unpaid favour to occult believer and apparent old sailor William Lumley. Lovecraft did however get a very grand prize in return as a thank-you gift — a copy of Budge’s masterly and authoritative translation of The Egyptian Book of the Dead. This was not just an old copy of the 1920 summary booklet from the British Museum. Lovecraft’s Library lists it as the 1923 printing of the revised and expanded second edition, with all three volumes in nearly 700 pages with illustrations. Very nice, and I can see why Lovecraft might have thought it ‘fair exchange’.

In an essay Joshi elaborates on the story’s Catskills-like setting that… “all the geographical and ethnographic data in the tale are due to Lovecraft’s own research”, presumably by raiding the filing cabinets to dig out the old notes made for the background of “The Lurking Fear”.

“The New York state setting of “The Diary of Alonzo Typer” does not, however, owe anything to Lumley (although he was a resident of Buffalo), and all the geographical and ethnographic data in the tale are due to Lovecraft’s own researches”

The debt to “Fear” in the story is obvious, and there are very slight dashes here and there of “The Outsider” and “The Descendent”.

But I also wonder how much of the lost novel The House of the Worm is visible in places in “Alonzo Typer”. Mused on heavily in early 1924, having probably been broadly plotted a year earlier in early 1923[1], Worm as Lovecraft describes it in early 1924 sounds quite similar to “Typer”…

“… the frantic message sent by a dying and prematurely aged father to the boy who ran away twenty years before because of a nameless dread of his new stepmother…. the heiress who lived in the dark house in the swamp. The young man comes, and finds his father alone in the house (or castle — I’m not sure whether I’ll put it in New England or Old England or the German Black Forest)…. alone, yet not alone…. for he looks furtively around him… and other forms flit through remote corridors, strangely attracting swarms of flies after them… and vultures hover over the whole swamp…… and the young man sees things when he goes out on one occasion….”

So far as I can tell, I’m the first to suggest this possibility, that “Typer” has some re-cast traces of Worm.

A series of clustered Commonplace Book entries seem to link with “Typer”…


From perhaps 1919 or 1920:

[55] Man followed by invisible thing.

[58] A queer village — in a valley, reached by a long road and visible from the crest of the hill from which that road descends — or close to a dense and antique forest.

[59] Man in strange subterranean chamber — seeks to force door of bronze — overwhelmed by influx of waters.

And 1922:

[94] Change comes over the sun — shews objects in strange form, perhaps restoring landscape of the past. (Compare to the unnaturally heavy cloud-borne darknesses, and later suggestion of ‘living’ clouds, in “Typer”)

[95] Horrible colonial farmhouse and overgrown garden on city hillside — overtaken by growth. (Compare to the moving bramble thickets in “Typer”)

[96] Unknown fires seen across the hills at night.

And early 1923:

[116] Prowling at night around an unlighted castle amidst strange scenery.

[117] A secret living thing kept and fed in an old house. (Similar to the older [79] Horrible secret in crypt of ancient castle – discovered by dweller.)

[118] Something seen at oriel window of forbidden room in ancient manor house.


I’d suspect these were all loose candidates for inclusion on House of the Worm. Thus to find them in “Typer” is suggestive.[2]

But… I don’t have access to Lumley’s draft to make a comparison and tabulate exactly what Lovecraft added. Joshi has it that the original was… “a hopelessly illiterate draft of the tale — set in an abandoned house near Lumley’s hometown”.

Where to get the draft? Lumley’s “illiterate” rough draft for “Alonzo Typer” was published in Crypt of Cthulhu, Volume 2, Number 2, “Ashes and Others” (Yuletide 1982). I had assumed, from looking at the issue’s bare contents-listing, that it was just a reprint of the published story. The issue has now been added to my “to get” list. The draft was also reprinted in: i) Black Forbidden Things: Cryptical Secrets from the “Crypt of Cthulhu” collection, now forbiddingly expensive even when obtainable; ii) in Medusa’s Coil and Others; and iii) as a definitive edition to be found in Joshi’s recent Collected Fiction, A Variorum Edition, Volume 4: Revisions and Collaborations (2017).

Though perhaps I don’t need to check, as Joshi in Lovecraft Studies #17 (1988) has a note on the untyped Lovecraft manuscript of the tale…

“The Diary of Alonzo Typer.” A.Ms., 20 pp.

The A.Ms. is written in a very late script with extremely small characters and many revisions and interlineations. The tale was ghost-written for William Lumley; Lumley’s version survives, and examination of it proves that Lovecraft wholly recast the story, retaining only a few phrases[3] of the original. It is probable that Lovecraft had Lumley prepare the T.Ms. (even though he states that he would prepare [type] it himself; cf. Lovecraft to R. H. Barlow, 21 October 1935; ms., John Hay Library), since the first appearance (Weird Tales, February 1938) makes many curious errors which cannot well be attributed to editorial emendation. All subsequent appearances derive from the Weird Tales text. (my emphasis)

The Weird Tales publication elicited a fascinating letter to The Eyrie from E. Hoffmann Price, in which he reveals a once-planned Mexico expedition in the company of H.P. Lovecraft and R.E. Howard…

What of Worm? Its title, at least, became public and saw print. Frank Belknap Long later alluded to the lost novel, in his “The Space Eaters” (1928)…

My friend wrote short stories. […] One of his tales, “The House of the Worm,” had induced a young student at a Midwestern university to seek refuge in an enormous redbrick building where everyone approved of his sitting on the floor and shouting at the top of his voice: “Lo, my beloved is fairer than all the lilies among the lilies in the lily garden.”

This was presumably where Mearle Prout picked up the title in the early 1930s, and used it for his own story.


Footnotes

1. [↑] A letter of February 1924 stated… “after trying serial stuff for Home Brew [i.e. early 1923] I experimented a bit with the novel form, and an idea partly shaped which will probably suit Mr. H[enneberger]’s requirements. It is a hideous thing whose provisional title (subject to change) is “The House of the Worm”, and he would soon be… “developing a monstrous and noxious idea which has for some time been simmering unwholesomely in my consciousness — a ghastly thing to be intitl’d The House of the Worm.” These details were known before the 2015 discovery of the lost 1924 letter and its Worm details, and are to be found in Selected Letters I.

2. [↑] I also suspect that “The Trap” may have been partly an attempt by Whitehead and Lovecraft to re-work some of the old House of the Worm ideas, perhaps related to the idea of the pictures conveyed in “Alonzo Typer”. Possibly also linked to Commonplace Book: “[80] Shapeless living thing forming nucleus of ancient building”.

3. [↑] Joshi elsewhere elaborates very slightly, considering that those snippets kept were simply “random phrases”, with the implication that they were kept to please the old fellow.

New book: Incubi

02 Tuesday Apr 2019

Posted by asdjfdlkf in Lovecraftian arts, New books

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Incubi di Michele Penco. It’s an Italian one-man comics anthology and appears to have been published 2010. It’s now being republished by a new publisher. Given the quality of the art, it appears to be worth considering even if one can’t read Italian.

An artist who is the victim of an endless nightmare; a village populated by monstrous creatures; a macabre truth that lies behind the realization of a painting; a wandering man obsessed by a figure that appears to him in a dream: these are four original stories, inspired by the tales of the hermit of Providence [Lovecraft] who will accompany the reader on a journey to the borders of dream: a dark and indefinable dimension. Enter into the mind and hands of the famous author, as if he were guiding the pen on the paper.

The acoustic and Lovecraft

01 Monday Apr 2019

Posted by asdjfdlkf in Lovecraftian arts, Scholarly works

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It seems suitable, for April Fools’ Day, to note that Language Log has an interesting survey of the dubious science of ‘paleoacoustics’. This being the idea that ancient sound energy can be embedded in, and recovered from, certain types of resonant objects that were created under certain conditions.

For instance, the sound of an ancient potter singing a tune as he turned his clay pot on the wheel, recovered by ‘playing’ the baked pot as if it were an old L.P. vinyl record.

The Language Log post references Woodbridge’s curious “Acoustic Recordings from Antiquity” (1969), which is free at the link and is otherwise paywalled deep in the Proceedings of the IEEE journal.

Lovecraft also uncovered a similar real-life folk-loric belief around ‘imprinting’ in window glass, which he heard via Mrs. Miniter in 1923…

“Mrs. Miniter supplied many [Wilbraham] legends and particulars which no guidebook could furnish — it was on this occasion [1923] that I first heard of the rustic superstition which asserts that window-panes slowly absorb and retain the likeness of those who habitually sit by them, year after year.” — H.P. Lovecraft, writing of a 1923 visit to Mrs. Miniter.

That wasn’t embedded sound, of course, but a similar idea.

The ‘paleoacoustic’ notion appears to have a modern parallel, in the discussions around the ‘personality traces’ that build up through our everyday use of new media. These can be recovered and partially re-assembled, by the right algorithm. There is even a sort of ‘modern witchcraft’ belief currently fashionable, that these traces are evidence of an ineradicable stain on the personality of those who made them. For instance when a jokey bantering message shared among 15-year-old friends is dredged out of social media 20 years later, to be touted as ‘proof’ that the sender must still be a horrible person today. ‘Archaeoacoustics’ also has a certain parallel with the way that certain new media space may be ‘tuned’ to be resonant with and amplify certain aspects of the human personality. One can see that, for example, in the current claims that Twitter is ‘tuned’ to knee-jerk outrage fuelled by tiny dopamine hits, and thus actually produces a mob of junkies addicted to being outraged. Or the belief that slick commercial websites are using what are called ‘dark patterns’, to make tired and rushed Internet users click on buttons accepting things we don’t want (such as Amazon Prime, which does happen).

‘Paleoacoustic’ ideas on embedded ancient sound also intersect with the wider architectural arcana on the ‘archaeoacoustic’ methods of sustaining uncanny acoustics in a space. I’m certainly no expert on such matters but I know that this (the study of the use of known acoustical properties to enhance the experience of sacred sites) is usually grudgingly accepted as respectable by academics. Except where it strays into fringe ideas, such as the 1970s notion that resonant stone circles were ‘ancient orgone energy accumulators’, ‘ley-line reflectors’, or that ‘ghosts’ as manifested forms of certain particular types of acoustics in the surrounding architecture. That’s getting back toward the folk-loric notion that certain traces of a spirit can be ‘trapped’ in places, mirrors or window frames. Lovecraft and Whitehead’s story “The Trap” comes closest here, although the story does not explicitly make sonics part of the plot. The mirror does hold a voice, it’s true, but it inhibits sounds and leads to the difficulties in hearing… “the struggling speaker in my dream”.

Last time I looked, the moderately respectable ‘archaeoacoustics’ studied the resonant possibility in a sacred site. A sonic latency that can be temporarily activated by human activity. Such as humming, voice-throwing, Old Irish-style keening, monastic chant-song, choirs, organ pipes, flutes, with the built or human-enlarged structure ‘tuned’ to them in some way. Or with the sonics enhanced for ancient sites by natural phenomena, such as wind blowing through a narrow opening or over the ends of smooth tubes, gas-venting caused by decaying vegetation in a underground river (Wetton Mill and Gawain); a rising sea-tide in caves below; natural thermal contraction and expansion; thunder; natural echoes. In this case the sounds themselves are not ‘recorded’ into the fabric of the structure in a re-playable manner, but are instead fleeting and performative (if perhaps somewhat predictable in time, re: wind and water and atmospherics conducive to echoes).

Some Lovecraftians may see a similarity here with the ‘angles’ found in Lovecraft’s “The Dreams in the Witch House”. Or perhaps even the strange precipitous Rue d’Auseil in “Erich Zann” (Dec 1921), whose masonry seems entirely dedicated to lifting the street up toward the single gable window that offers a small sonic platform to ‘beyond’.[1] But Lovecraft offers us not only a possible accumulator or focus-point-in-architecture but also the diffuse aether-sound that might be thus accumulated. He posits an infinitely attenuated diffuse rather than localised sound, sound at “the very brink of audibility”, overflowing into our dimension or time. Such as is in “The Hound”, and later in “The Dreams in the Witch House” (1933)…

“the exaggerated sense of hearing was scarcely less annoying. Life had become an insistent and almost unendurable cacophony, and there was that constant, terrifying impression of other sounds — perhaps from regions beyond life — trembling on the very brink of audibility.”

Whatever one thinks about ‘paleoacoustics’ and ‘archaeoacoustics’, the inspiration they once gave to spiritual artisans may now make them actually replicable and realisable with new technologies. With new ‘smart’ materials, new architectural methods, new media and cheap sensors. In nanotechnology and ‘smart skins’, for instance, we may eventually have the tools to realise the fanciful April Fools’ Day notion of embedded ‘paleoacoustics’ in very fabric of tangible objects. Something that was tentatively named in a recent paper as “Tassophonics: nanotechnology as the magical unknown“…

“The goal is to assess if the introduction of nanotechnology as a ‘magical unknown’ can be used to seed and affect our relationships to objects and archived memories.”

In the meantime ‘paleoacoustics’, ‘archaeoacoustics’ and ‘tassophonics’ all appear to offer interesting ideas for imaginative and future-focussed writers, and (so far as I can tell) it’s been very much under-explored so far. Admittedly, I’m not that familiar with the Cthulhu Mythos beyond Lovecraft, but I don’t recall reading about such plot devices in Joshi’s Rise and Fall survey of the sub-genre.


1. [↑] One might expect the steeple and bell-tower in “Haunter” to elicit some evocation of sonics, but these are consistently muffled and indistinct (“dull fumbling sounds inside the black tower” etc) until one “earsplitting crash of sound” which a few paragraphs later is linked with the strange death of Blake.

Charles W. Stewart

31 Sunday Mar 2019

Posted by asdjfdlkf in Lovecraftian arts

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Haunted #1 (March 1963). I’d never heard of it, but thought it worth mentioning here simply for the elegant pen-work on the cover art by Charles W. Stewart…

… whose work I’m very pleased to now discover. The single-volume edition of the Gormenghast books I had read had none of these illustrations, and I’d never heard they existed. There appears to be no Collected Illustrations of Charles W. Stewart artbook, but there obviously should be. Nor does there appear to be even a Wikipedia page for him.

Anyway, the Haunted ‘zine also had non-fiction from Robert Bloch (“A Stake in the Future”) which another source suggests may possibly have been on how the movies were modernising vampirism (rather than some futurist sci-fi nostrums). Plus Samuel D. Russell on H.P. Lovecraft. It doesn’t appear to be on Archive.org or the fanzine archives yet.

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