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~ News & scholarship on H.P. Lovecraft

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Category Archives: Historical context

Summer School: Assignment One

19 Tuesday Jul 2011

Posted by asdjfdlkf in Historical context, New discoveries, Summer School

≈ 1 Comment

Assignment One, Vacation Necronomicon School: “The Haunter of the Dark”.

“Your assignment today is to discuss insanity as an inevitable consequence of encountering the unknown”


“The Haunter of the Dark” was written 5th-9th November 1935 and published in Weird Tales in December 1936. It was a late Lovecraft story, written as a response and sequel to a story by the teenage Robert Bloch. Bloch had ‘killed’ Lovecraft in his Weird Tales story “The Shambler from the Stars”. Lovecraft replied in a sequel that ‘killed’ Bloch. Bloch later added a third story to make a trilogy that, in reading order, is: “The Shambler from the Stars” (1935), “The Haunter of the Dark” (1935), and “The Shadow From the Steeple” (1950). The title bears a similarity to a key line in the leaden but Arctic-set 1935 film adaptation of Rider-Haggard’s She… “You Haunters of Darkness!”.

The trilogy of stories has not been collected together as an audio book, and only “The Haunter of the Dark” appears to be available in that form. A free audio version of “Haunter” is Andrew Leman’s excellent full-reading podcast on H.P. Lovecraft Literary Podcast.

All three stories in the trilogy were adapted for comics in 1973, when they appeared sequentially in Marvel’s Journey into Mystery 3, 4 and 5. The first is eight pages and the art appears to have been ‘a rush job’ by Jim Starlin which the inker fails to rescue due to the cramped layouts. Horror veteran Gene Colan despatches the Lovecraft story in just ten pages, with deliciously flowing artwork and inks. The final tale was adapted in nine pages, very dynamically laid out by Rick Buckler.

John Coulthart’s acclaimed ‘semi- graphic novel’ adaptation of the story appeared in The Haunter of the Dark: And Other Grotesque Visions (1999). There appears to be no faithful film or animated adaptation, although the 2010 feature film Pickman’s Muse apparently used elements of the story.


Winds of insanity:

The first horror novel, Beware the Cat (1584), is partly an anti-Catholic text. One has to wonder if Lovecraft’s “Haunter” was continuing in this tradition. S.T. Joshi states that the church depicted in “Haunter” was St. John’s on Federal Hill, a real Catholic church whose steeple was destroyed in a lightning strike in June 1935. The church fathers had decided not to rebuild, and had merely capped the tower. Was “Haunter” and its depiction of Catholics partly a subconscious ‘revenge’ by Lovecraft, for this marring of the view from his writing room?

Some quick online research also uncovers another very interesting source. It seems that Lovecraft was sitting in the middle of a record-breaking hurricane season in Sept-Nov 1935, while writing “Haunter”. The strongest hurricane in history had struck the USA in September 1935. It made landfall in Florida and then curved around northwards to exit into the Atlantic over Norfolk, Virginia — whereupon it again reached hurricane status on 6th September over the seas off New England. Quite possibly Lovecraft felt the remnants of this storm rattling his storm-windows in Providence just two months before he wrote “Haunter”, and had felt the winds’ effects upon his nerves. He would most certainly have read about the storm and heard about it on the news reports for weeks afterwards. For more details on this major weather event, one can now consult several books:—

Drye, Willie (2003). Storm of the Century: The Labor Day Hurricane of 1935. National Geographic.

Scott, Phil (2005). Hemingway’s Hurricane: The Great Labor Day Storm of 1935. Ragged Mountain.

Knowles, Thomas Neil (2009). Category 5: The 1935 Labor Day Hurricane. University Press of Florida.

There was also a lesser storm while Lovecraft was writing “Haunter”, as described in “The Meteorological History of the Hurricane of November 1935” (Monthly Weather Review, Vol 63, No. 11, pp.318-322). The paper talks of long easterly winds stretching down from polar regions (“a strong outflow of polar air”), presumably passing over New England, making the Bermuda hurricane a most unusual one.

One imagines that the very strong winds would have put the ailing and depressed Lovecraft on edge, on both occasions. He may even have pondered the links between extreme winds and insanity. Some nations, notably Switzerland, apparently have laws that permit the blowing of extreme winds (“Foehn”) as mitigating evidence in court after a crime. Hans Christian Andersen also noted the malign effects of this same “Foehn”. Doubtless much folklore might be uncovered on ‘evil’ and ‘malign’ winds deemed to provoke madness and crime.

There is also fiction that attributes madness-inducing powers to extreme winds. One instance relevant to Lovecraft will suffice here. It is Dorothy Scarborough’s anonymous supernatural novel The Wind, published in 1925. Here the dry winds of Texas become…

“a demon personified, that eventually drives her [the heroine] over the brink of madness.”

The novel is a rural… “blend of realistic description, [and] authentic folklore” … set in the 1880s, just like Lovecraft’s own classic “The Colour Out of Space”. It might even seem to prefigure the elements of ‘madness caused by a semi-invisible and pervasive element’ in “Colour”. Even if he had not read The Wind, Lovecraft would have had his memory of the novel jogged when the film version was announced in the press (film buffs online state that… “production was shot early in 1927”) just as he was writing “The Colour Out of Space”.

But The Wind may also have been an influence on “Haunter”. Scarborough’s supernatural novel was a sensation that gained national publicity after the West Texas Chamber of Commerce raised a hue and cry about its harsh depiction of the state. As such it would have been remarkable if Lovecraft had not even read reviews of the novel. He had certainly read Scarborough’s The Supernatural in Modern English Fiction (1917) in March 1932, and it would seem odd had he not also read her own very American classic of the supernatural at some point before November 1935.

The film adaptation was released as a major Lillian Gish feature-film in November 1928. This is a classic of the late silent cinema, but apparently it fared badly at the box office because the audiences were then being wowed by the first “talkies” and because the producers had by then also started heavily promoting Greta Garbo. Despite a hastily tacked-on happy ending, the film was probably not helped at the box office by its overall grim tone. Film buffs state that… “the original cut was even more depressing” than the version we have now. Bo Florin’s 2009 academic paper “Confronting The Wind: a reading of a Hollywood film by Victor Sjostrom” describes the film as depicting an…

“increasing degree of psychic instability, and culminating in a violent storm at night, where all boundaries are being transgressed.”

That sounds very much like “The Haunter of the Dark”. Or am I mad?

New Joshi projects

17 Sunday Jul 2011

Posted by asdjfdlkf in Historical context, New books, Scholarly works

≈ Leave a comment

S.T. Joshi has a new page on his website, a listing of forthcoming publications he has authored or edited. Looking especially interesting is the Joshi-edited collection of in-depth essays Dissecting Cthulhu: Essays on the Cthulhu Mythos (Miskatonic River Press, announced Spring 2011 and apparently due Fall 2011) which is set to sit nicely alongside his earlier book The Rise and Fall of the Cthulhu Mythos (2008). I’m currently coming to the end of the first volume of Joshi’s Lovecraft biography I Am Providence, but probably won’t be spending that kind of money again on new hardbacks in the near future. But other Joshi books are certainly now on my “wants” list, if I can pick them up cheaply in used form. I think the Joshi-edited Lord Of A Visible World: An Autobiography In Letters seems likely to be my obvious follow-on from I Am Providence.

Vacation Necronomicon School 2011

11 Monday Jul 2011

Posted by asdjfdlkf in Historical context, Lovecraftian arts, Summer School

≈ Leave a comment

Excellent news. The Vacation Necronomicon School rises from its slumber! The Headmistress writes…

“it has become clear to me that the time for Vacation Necronomicon School is once more at hand.”

“Our second term begins 18th July 2011, with an additional orientation lesson for newcomers posted on Friday the 15th. Those interested in formal enrollment should e-mail the Headmistress, and all curious parties are encouraged to do so, as formal enrollment comes with formal acknowledgement.”

The email is on the blog’s sidebar, about halfway down.

Lovecraft’s typewriter

05 Tuesday Jul 2011

Posted by asdjfdlkf in Historical context

≈ 8 Comments

As a boy Lovecraft had had a “Simplex Typewriter”. Later, as an adult, Lovecraft owned and used the same Remington typewriter all his life. In 1975 L. Sprague De Camp called it a… “1906 Remington”. He went on to say that…

“When it wore out, he had it rebuilt. But this occured only at long intervals, since he could only rarely afford such costly repairs.”

S.T. Joshi tells us in A Dreamer and a Visionary: H.P. Lovecraft in his time that the typewriter was a… “rebuilt 1906 Remington” and that… “he purchased it with his own money in 1906”. In I Am Providence, this is “the 1906 Remington” (p.57) and some pages further on it is mentioned as “rebuilt”.

Donald Clarke’s A Life of Fantasy and Horror: H.P. Lovecraft gives us the date of delivery, which he presumably has from the letters [yes, it’s in the Moe letters, p. 226]…

“On July 6, 1906, Lovecraft received a used Remington typewriter.”

So, “rebuilt”, “used”? He appears to have had it rebuilt later in his life. But was it really used when he purchased it? Could one have purchased a used 1906 Remington in 1906? Or was it a new 1906 model that he later had rebuilt when he could afford it?

One solution to this conundrum may be that used machines were common. Busy telegraphy or typing-agency offices in New York would no doubt hammer the machines for six months and then discard them for new ones, selling them to local refurbishers to fit a new platen and keys. That way it could still have been both a 1906 model and rebuilt to be sold used to Lovecraft in July 1906.

This is the sort of ad he might have purchased from, which is from 1905 and shows a Remington.

So let’s assume that it was possibly a 1905 or 1906 model Remington Standard. They all seem to have looked much the same anyway. So much so, that one wonders if there were even some dubious refurbishers who sold last year’s Standard model as “this year’s model, refurbished” to unsuspecting aspiring writers who wanted a bargain. They were marked only with serial numbers, not dates. So although Lovecraft had his Remington in 1906, that doesn’t mean it has to have been made in 1906.

This is a 1910 Remington Standard, giving a flavour of the sort of scene at which Lovecraft might have sat down to type…

And here’s a 1907 ad for Remington which might have appealed to Lovecraft’s love of ancient Egypt (and which interestingly hints visually that New York might be imagined as the heir of ancient civilisations). The sand had been completely cleared away from the Sphinx only in 1905, allowing it to be seen fully for the first time since Antiquity….

Here’s an attic-hauled 1907 Remington in the 2000s, showing us what Lovecraft’s typewriter might look like today if it ever turned up…

Incidentally, it seems Lovecraft had previously had a Remington rifle in his firearms collection, and later wrote in a letter of his regret at giving it away. Possibly his admiration for the rifle was partly why he chose Remington as his typewriter brand? Although it does seem that Remington was then the “top choice” among typewriters.

Lovecraft also purchased a $50 astronomical telescope that same summer. His established interest in astronomy swiftly found its way on to the keys of the typewriter — a mere ten days after the Remington’s delivery he rattled out a letter that would win him his first national print publication, in the letters pages of the Scientific American. In the letter he proposed a method of discovering new planets beyond the orbit of Neptune.

History of British horror film fanzine production in the 1990s

12 Sunday Jun 2011

Posted by asdjfdlkf in Historical context, Odd scratchings

≈ Leave a comment

Birmingham’s Oliver Carter is currently researching the culture of British horror film fanzine production in the 1990s. Any info, interview tapes, or old rare ‘zines you can pass his way will probably be welcome.

Houdini: Art and Magic

11 Saturday Jun 2011

Posted by asdjfdlkf in Historical context, New books

≈ Leave a comment

A review of the exhibition Houdini: Art and Magic (The Jewish Museum, New York, 2010), which has now transferred to the Skirball Center in Los Angeles until 4th September 2011. There’s an accompanying book, from Yale University Press.

Lovecraft and Houdini had connections, not least in the long story Imprisoned with the Pharaohs (1924). Lovecraft ghost-wrote this for $100 (paid in advance, for the only time in Lovecraft’s life), based on an after-dinner tale invented by Houdini but which he claimed as true. Lovecraft seems to have considered it improbable and badly formed, and was pleased to be told in confidence that it was actually a fabrication, since he could then let his imagination rip on the tale. Although often talked of as a minor story, and as having a little too much of the travelogue about it, Michel Houellebecq’s 1991 book on Lovecraft said Pharaohs contained some of Lovecraft’s… “most beautiful verbal extravagances”. This was, of course, also the story whose manuscript Lovecraft fatefully left and lost on a train, and which he then had to spend some of his honeymoon re-typing — possibly to the detriment of his marriage.

Lovecraft also admired Houdini for his tireless debunking of spiritualists and other faux-mystic charlatans. Houdini is known to have socialised with Lovecraft, occasionally dining with him after shows, and in one of his letters Lovecraft recalls being taken out by Houdini to the incongruous theatrical event of a Noel Coward play in 1924. Houdini personally arranged for Lovecraft to have a meeting with a newspaper publisher, with a view to some employment, but nothing came of it.

Lovecraft later had a further very healthy payment of $75 for a ghost-written Houdini article attacking and debunking astrology. Houdini’s sudden death due to a student prank, in 1926, put an end to the prospects of more collaborations and income — such as the planned The Cancer of Superstition, a book debunking superstitious beliefs. Lovecraft had apparently already drafted this in basic outline form, and started researching magic and witchcraft for it. Possibly some of this research found its way into his The Horror at Red Hook.

H.P. Lovecraft’s favourite artists

09 Thursday Jun 2011

Posted by asdjfdlkf in Historical context, Lovecraftian arts

≈ Leave a comment

John Coulthart has a brisk survey of H.P. Lovecraft’s favourite artists, on Tor.com. See also Monster Brains‘ new collection of hi-res Sidney Sime scans.

Pages of passion

01 Wednesday Jun 2011

Posted by asdjfdlkf in Historical context, Odd scratchings

≈ Leave a comment

Miskatonic Books blog today on the importance of the passionate genre book collector. Collectors pass-from-hand-to-hand otherwise neglected works, and equally importantly write articles about them, until one day changing tastes and new audiences eventually combine to bring the work to the attention of a wider readership…

“The purpose of the book collector is a considerable one. Genre fiction written within the small press will one day be seen as treasures by many rather than few. And we, as collectors, are simply the caretakers of these treasures. For example, society is just now starting to see the real influence that H.P. Lovecraft’s fiction has had on American literature, film and art nearly a half-century after his death.”

I think there may be a little more to say on the subject though. I mean in this ‘age of abundance’ and ebooks, is there such a thing now as pseudo-scarcity promoted by small publishers? And is this antiquated business model actually damaging to some sorts of authors? I mean, I can see the value of the beautifully printed and acid-free small-press book for passing the work on to the far future. And there are some types of books that require print but which only have perhaps 50 interested people and libraries in the world, such as Blurb POD photobook photo-essays on obscure topics. As for contemporary fiction, I think Cory Doctorow points the way to the future. Actually give away multi-format ebooks or sell then at very low sub-$2 prices, but then also sell an affordable print-on-demand paperback edition and a sumptuous top-of-the-line $300 hardback for collectors.

The Haunted and The Haunters

28 Thursday Apr 2011

Posted by asdjfdlkf in Historical context, Lovecraftian arts, Odd scratchings

≈ Leave a comment

Odilon Redon, illustration for the book “The Haunted and The Haunters”, 1896 lithograph. (Click the picture for the large version). This picture is in the public domain due to its age, so feel free to use for fanzine covers etc.

Update: better public-domain version:

Lovecraft, Ligotti, and the Weirding of Philosophy

10 Sunday Apr 2011

Posted by asdjfdlkf in Historical context, Scholarly works

≈ Leave a comment

A new academic paper, the lead article in the first issue of a new ejournal called Continent…

Mad Speculation and Absolute Inhumanism: Lovecraft, Ligotti, and the Weirding of Philosophy

Writers and cats

06 Wednesday Apr 2011

Posted by asdjfdlkf in Historical context, Odd scratchings

≈ Leave a comment

There’s a blog for everything. Even writers and cats. Lovecraft was, of course, inordinately fond of felines.

What does Danforth see at the end of ‘Mountains’?

06 Wednesday Apr 2011

Posted by asdjfdlkf in Historical context

≈ 6 Comments

As with much in Lovecraft, it’s only hinted at rather than stated. In At The Mountains of Madness (be sure to read it in Joshi’s painstakingly corrected text) Danforth looks back, and his last glimpse is stated to be…

“upward at the seething, grotesquely clouded sky. It was then, just as I was trying to steer safely through the pass, that his mad shrieking…”

Later the narrator says of what made Danforth scream…

“It was not, he declares, anything connected with the cubes and caves … ; but a single fantastic, demoniac glimpse, among the churning zenith clouds, of what lay back of those other violet westward mountains which the Old Ones had shunned and feared”.

Presumably Danforth catches a glimpse of distant Kadath, although only readers familiar with the Lovecraft Mythos would realise this. Kadath is the place overseen by the ‘Other Gods’ (“they are great and mindless and terrible, and lurk in the outer voids”) and they apparently toy with the old gods of earth who have exiled themselves to the immense mountain (and possibly found themselves trapped there by the ‘Other Gods’?). This aspect of the Mythos obviously evolved over time, and Lovecraft left it rather tangled.

Lovecraft seems to suggest Kadath is not wholly ‘in’ our Earth, although it is deemed to be on an immense mountain in “the cold wastes”. It appears to be part of an other-dimensional space (‘Dreamland’ in the Randolph Carter tales) that intersects and opens into our world at a few rare points (such as the Rue d’Auseil in “Erich Zann”). It also appears to be a place from which the ‘Other Gods’ cannot currently reach any further into our earth, except via their emissary Nyarlathotep.

Earlier in At The Mountains of Madness, the narrator sees that the Elder Things have made a mural showing a giant mountain range, and hints this might be the location of Kadath. If Kadath was what Danforth saw, then possibly Danforth even glimpsed some manifestation of the herald of the ‘Other Gods’ that watch over Kadath, the “crawling chaos Nyarlathotep”?

Here’s the section pertaining to Kadath in Mountains…

“Certainly, we were in one of the strangest, weirdest, and most terrible of all the corners of earth’s globe. Of all existing lands, it was infinitely the most ancient. The conviction grew upon us that this hideous upland must indeed be the fabled nightmare plateau of Leng which even the mad author of the Necronomicon was reluctant to discuss. The great mountain chain was tremendously long […]

Yet even more monstrous exaggerations of nature seemed disturbingly close at hand. I have said that these peaks are higher than the Himalayas, but the sculptures forbid me to say that they are earth’s highest. That grim honor is beyond doubt reserved for something which half the sculptures hesitated to record at all, whilst others approached it with obvious repugnance and trepidation. It seems that there was one part of the ancient land – the first part that ever rose from the waters after the earth had flung off the moon and the Old Ones [Elder Things] had seeped down, from the stars – which had come to be shunned as vaguely and namelessly evil. […]

If the scale of the carvings was correct, these abhorred things must have been much over forty thousand feet high – radically vaster than even the shocking mountains of madness we had crossed. They extended, it appeared, from about Latitude 77°, E. Longitude 70° to Latitude 70°, E. Longitude 100° – less than three hundred miles away from the dead city, so that we would have spied their dreaded summits in the dim western distance had it not been for that vague, opalescent haze. Their northern end must likewise be visible from the long Antarctic circle coast line at Queen Mary Land.

Some of the Old Ones, in the decadent days, had made strange prayers to those mountains – but none ever went near them or dared to guess what lay beyond. No human eye had ever seen them, and as I studied the emotions conveyed in the carvings, I prayed that none ever might. There are protecting hills along the coast beyond them – Queen Mary and Kaiser Wilhelm Lands – and I thank Heaven no one has been able to land and climb those hills. I am not as sceptical about old tales and fears as I used to be, and I do not laugh now at the prehuman sculptor’s notion that lightning paused meaningfully now and then at each of the brooding crests, and that an unexplained glow shone from one of those terrible pinnacles all through the long polar night. There may be a very real and very monstrous meaning in the old Pnakotic whispers about Kadath in the Cold Waste. “

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