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Tentaclii

~ News & scholarship on H.P. Lovecraft

Tentaclii

Category Archives: Historical context

The Old Amateur

11 Wednesday Jun 2014

Posted by asdjfdlkf in Historical context

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Lovecraft had other things on his mind at the very end of 1924, having reached a pretty low point in New York City. But had he glanced at the back of the latest new edition of Popular Astronomy in the library, he might have noted a wistful poem from nearby…

THE OLD AMATEUR.

What matters it that, weary and alone,
I sit and think of things I might have done?
What matters it that wife and children shun
In me a dreamer, a mere rolling stone?
What matters it that rustic neighbors fear
In me a madman, all because I know
The motions of the comets and the flow
Of time, that travels on from year to year?
What matters it? There are far better men
To count the days and aeons, as they run,
And weigh this planet that we dwell upon.
But yet, I feel it matters somewhat, when——
What matters it?——I see, across the wire,
The transit of the star of my desire.

R. BURNSIDE POTTER.
Smithtown, Long Island.

David V. Bush

10 Tuesday Jun 2014

Posted by asdjfdlkf in Historical context

≈ 7 Comments

Here’s a picture of the man who kept Lovecraft in steady revision work through the mid 1920s. Lovecraft revised a whole lot of Bush’s poetry, and sometimes also wrote whole chapters of Bush’s homespun popular psychology pamphlets and books — such as two or three chapters for Applied Psychology and Scientific Living.

bush1924Ad in the front pages ads section of Popular Science, Jan 1924.

Presumably Lovecraft wasn’t invited to ghost Bush’s sex manuals such as Psychology of Sex: How to Make Love and Marry (c.1924), with chapters such as “What To Do On The Wedding Night, And Why Not To Be Ashamed Of One’s Sexual Urges”. One does, though, wonder if Bush may have felt Lovecraft eminently suited to ghost-write his pamphlet Spunk (How to Lick Fear) (c. early 1924). Here it is noted that it is “declared to be the masterpiece” of Bush’s work. Hyperbolic sales talk, perhaps, but if Lovecraft had tackled it — writing on a subject he was expert on — then it might indeed have been rather a good read…

fearPopular Science, July 1926.

The Puritans and terror

09 Monday Jun 2014

Posted by asdjfdlkf in Historical context, New books

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Not a new book, but new to me. Maps of Heaven, Maps of Hell: Religious Terror as Memory.

Review…

“The Puritans used terror as a means of conversion, thus linking the recognition of the holy and the acknowledgement of the horrific.”

Sounds familiar.

Lovecraft’s connections

09 Monday Jun 2014

Posted by asdjfdlkf in Historical context, Lovecraftian arts

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The Night Land Journal takes an interest in Henry Kuttner and C.L. Moore, who were late correspondents of Lovecraft who later married each other…

“…Lovecraft had borrowed some books from Moore, which he then loaned to Kuttner. Lovecraft gave Kuttner the address of “Sister Katy” (as Lovecraft called Moore) and asked Kuttner to return the books to Moore. Kuttner did, though he addressed the package to “Mr. C.L. Moore.” Catherine wrote back to Henry, telling him that she was definitely a “Miss,” not a “Mr..” This initial correspondence begat further New York to Indiana correspondence, which begat a Kuttner-Moore face-to-face meeting in 1938 (in California, which both were visiting at the time). The two wrote to each other for another year and a half before they married, in 1940.”

“A card here, a letter there, a years’ long correspondence becomes a romance, then a marriage that becomes the basis for one of the most remarkable literary combinations of all time. Kuttner, Moore, Lovecraft, et al. Combinations and connections. Book project, anyone?”

A visual infographic of all of the web of Lovecraft’s correspondence interconnections would certainly make for a fascinating giant wall-chart. Kickstarter, anyone?

The Lovecraft family bible

05 Thursday Jun 2014

Posted by asdjfdlkf in Historical context, New discoveries

≈ 7 Comments

The Lovecraft family bible, found?

cert

Clark Ashton Smith after Lovecraft

04 Wednesday Jun 2014

Posted by asdjfdlkf in Historical context, Podcasts etc.

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Dream Builder: Recognizing Clark Ashton Smith’s Legacy in Fiction.

Above: The Crypt, by Samuel Prout.

Smith’s “The Beast Of Averoigne” as a well delivered 29 minute audio reading. Weird Tales, May 1933.

“one of the most intelligent of the stories [in The Fantasy Cycles of CAS is] “The Beast of Averoigne,” [in which] religion and science meet each other, and religion comes up dangerously short.”

Rhode Island Online Historical Newspapers

02 Monday Jun 2014

Posted by asdjfdlkf in Historical context

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Handy March 2014 list of Rhode Island Online Historical Newspapers, with free sites.

providence1920
Above: Providence Tribune, 4th Jan 1920.

Gordon Hatfield, composer and stage director

28 Wednesday May 2014

Posted by asdjfdlkf in Historical context, New discoveries

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I’ve found a picture of Gordon Hatfield, albeit turned from the camera. This is from circa the mid 1940s, some twenty years after Lovecraft had first met him…

gordonhatfield

In 1922 Hatfield, along with Lovecraft, was an attendee of what appear to have been predominantly (but discreetly) gay parties hosted in Cleveland by Hart Crane and Samuel Loveman. Lovecraft listed Hatfield as one of the Cleveland “intelligentsia” in one of his poems which recalled these parties.

As a composer Hatfield is now so obscure that I can’t even find birth/death dates for him. I can find mention of his music for: “I Love Thee; words from the Russian of Pushkin”, 1920; “Ye Songs of Mine: poems from the Russian of Mekrassow”, 1920; “Cycle of Wistful Songs (after Goethe)”, 1921; and his music for a major stage comedy musical Wappin’ Wharf: A Frightful Comedy of Pirates, 1922 (“The time is remote, and ships of forgotten build stand out from Bristol in full sail for the mines of India…”). Whatever he did while in New York in the mid 1920s, it left no trace. He obviously returned to Cleveland, and in the 1940s had become… “professional [stage] director, Gordon W. Hatfield of the Cleveland Playhouse” (Theatre Arts magazine, 1955). He obviously also acted as there is a photo of him in full costume on stage in 1948.

Lovecraft might (my speculation) have encountered Hatfield at New York parties in the mid 1920s, since he and Hatfield were both loosely (Hatfield apparently feuded with Crane, Crane was indifferent to Lovecraft) orbiting around the Crane/Loveman circle there. But judging by his 1924 letters Lovecraft was obviously disturbed by Hatfield’s open effeminacy in 1922, so they would doubtless have avoided each other even if they had attended the same parties or visited the Double-R (a bohemian/gay cafe) in the mid 1920s. There’s no entry for Hatfield in the index to Letters from New York.

While Lovecraft’s letters often express a very attentive and delighting admiration of the handsome looks of his latest adolescent friend, Lovecraft couldn’t abide any effeminacy in males — even while having perhaps just a touch of that same manner in himself (Hart Crane once refered to him in a letter as “piping-voiced”). Hatfield appears to have been an openly effeminate gay man, almost certainly the first Lovecraft had ever encountered. Some eighteen months after meeting Hatfield in 1922, Frank Belknap Long told Lovecraft that he had met Hatfield in New York. Lovecraft responded, and recalled…

   “To be sure, I recall him! Dear, dear! how he used to sit cross-legged on the floor at Eglin’s, little sailor’s cap tucked gracefully under one arm, sport shirt open at the neck, gazing soulfully up at Samuelus [Samuel Loveman] and discoursing of arts and harmonies of life! I’m afraid he thought me a very crude, stupid, commonplace, masculine sort of person” (Selected Letters I, p.281).

In a letter to Morton, Lovecraft was rather more crude in his description of Hatfield…

   “And say! Have you seen that precious sissy Gordon Hatfield, that I met in Cleveland? Belknap [Frank Belknap Long] says he’s hit the big town [New York], & that he’s had some conversation with him. When I saw that marcelled what is it I didn’t know whether to kiss it or kill it! It used to sit cross-legged on the floor at Elgin’s & gaze soulfully upward at [Samuel] Loveman. It didn’t like me & [Alfred] Galpin — we was too horrid, rough & mannish for it!” (to James Ferdinand Morton, 8th January 1924).

Lovecraft in Florida

17 Saturday May 2014

Posted by asdjfdlkf in Historical context

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Lovecraft photographed in Florida, with some of Barlow’s cats (note that there’s also a white cat walking on the path behind). Circa 1934…

lovecraft_in_florida

Hat-tip: H. P. Lovecraft Bronze Bust Project. Sadly there appears to be no larger version available.

“We rowed on the lake, and played with the cats, or walked on the highway with these cats as the unbelievable sun went down among pines and cypresses … Above all, we talked, chiefly of the fantastic tales which he wrote and which I was trying to write. At breakfast he told us his dreams.” (Robert Barlow, “The Wind that Is in the Grass”, 1944).

I note there’s also a new 1936 photo dated “September 19 or 20” of “Eunice French and Lovecraft”, on the hplovecraft.com gallery…

1936-C

So who was Eunice French? She was a “Master of Arts in Philosophy” student at Brown University, who was then being courted by Robert Moe, the son of Lovecraft’s friend Maurice Moe. Lovecraft had first met Robert as a small boy in 1923, and he seems to have served as a sort of uncle to him, then started a correspondence (now lost?) with Robert in 1934. Robert doesn’t seem to have been able to win Eunice, since in Nov 1938 she married a fellow musician and Harvard man named Cyril Maurice Owen. A letter to Barlow shows that Lovecraft considered her a brilliant savant and, once introduced to Lovecraft, informs us that she went round to see the master several times during her time at Brown.

Eunice kept all her correspondence which is now in a university archive, and one thus wonders if there’s a very slim chance that a Lovecraft postcard or two might lurk therein? Or (more likely) letters from Robert in which he talks of Lovecraft?

This photo also shows Lovecraft’s black writing materials case, which I thought had escaped ever being photographed. Many commented (see Lovecraft Remembered) on its curious and unique appearance. It can also be seen doodled by Lovecraft on this 1934 postcard self portrait…

shepardcaf See it and another snap of it, at the “Lovecraft at the Atheneum” album on Flickr.

1922 postcard

15 Thursday May 2014

Posted by asdjfdlkf in Historical context

≈ 1 Comment

H.P. Lovecraft Original Handwritten Postcard 1922 on eBay. This sits between the 1922 and 1924 sections in the volume of collected New York letters.

Sent 12th October 1922 from Brooklyn NYC, to Galpin in Wisconsin. Lovecraft was at that time a guest of Sonia in NYC.

1922postcard

“Just read Belknape’s [Frank Belknap Long] epistle — for —’s sake chuck the free verse! Hope you got my letter all right. Have been tiring out my aunt — taking her to museums, Van Courtland mansion, & Columbia College [Columbia University, presumably to get a repeat of the exhaustive tour of the campus that Lovecraft had had some weeks earlier from Long, who was then a student there]. Tonight [11th Oct] the gang dines at Belknape’s — pipe de Jawn Hancocks [slangy: military / historical allusion + humorous dialect overlay. Meaning: ‘stand by to receive their fancy signatures’],
      Grandpa Theobald & aunt”

      Appended signatures: A.E.P.G. [Annie E. P. Gamwell, Lovecraft’s aunt] | Mrs J. B. Long [the host, Long’s mother] | Francois [Loveman??] | S.H.G. [Sonia] | Edgar A. Poe [Long?] | T.S. Eliot [Kirk?]

A “John Hancock” was then slang for an overly large and fantastic signature, after the standout Hancock signature on the Declaration of Independence.

The Marriage of Science Fiction and Egyptology

10 Saturday May 2014

Posted by asdjfdlkf in Historical context, Scholarly works

≈ 1 Comment

In one of my recent books I noted the odd lack of any scholarly survey of the influence of Egyptian mythology on SF and fantastic literature. The only study that strays beyond the influence of 19th century Egyptomania is Phillip Barker’s fannish “Egyptian Mythology in Fantastic Literature”, published in the Fanscient fanzine in 1949 and not reprinted.

This gap has now been partly filled by Kevin McLaren, who has a new short survey essay “The Marriage of Science Fiction and Egyptology” in the undergraduate open access journal The Forum: Cal Poly’s Journal of History.

Scarab-WingedHello, those wings look familiar…

New York In The Twenties

19 Wednesday Feb 2014

Posted by asdjfdlkf in Historical context, Podcasts etc.

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“New York In The Twenties”, Walter Cronkite’s 26-minute 1961 documentary film made mostly from footage from the 1920s. Which is perhaps equivalent to someone in 2014 making a film about 1974. We might expect a certain level of mythologising to creep in to that, and I suspect we have some of the same thing happening here…

[youtube http://www.youtube.com/watch?v=NJli7fcy670&w=480&h=385]

Stanley Walker’s memories of a relatively pleasant commute are perhaps only relevant to those who used the long-distance commuter trains. There’s abundant evidence of the hellish experiences of riding the New York rush-hour subway at that time.

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