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~ News & scholarship on H.P. Lovecraft

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Category Archives: Historical context

Lovecraft’s pocket spectroscope

20 Saturday Oct 2018

Posted by asdjfdlkf in Astronomy, Historical context

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A… “pocket spectroscope, which was the delight of my fellow students at H.S.H.S. [Hope Street High School, Providence]. It is unbelievably tiny — will go into a vest pocket without making much of a bulge — yet gives a neat, bright little spectrum, with clear Frauenhofer lines when directed at sunlight. Many are the times I have passed it around at school.” — Lovecraft, letter to Galpin, 29th August 1918.

He had the device for weather and possibly also his astronomy, as such a thing appears to have been specifically used in star-identification. The light of a star would split into a distinctive banding of lines, and thus the identity of an unknown observed star could be confirmed. Although possibly his was not powerful enough to split the light of a distant star. He did have a larger $15 spectroscope in his weather station though.

Note the conjunction here of: unknown | colour | space, in relation to a story like “The Colour out of Space”.

Spicy Armadillo Stories

19 Friday Oct 2018

Posted by asdjfdlkf in Historical context, Scholarly works

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Inspired by the excellence of Sam Moskowitz’s boots-on-the-ground 1964 biographical article on Virgil Finlay, mentioned here in an earlier post, I went looking to see if he had collected more such articles on artists into a book. It seems not, but Archive.org has the 1974 reprint of his earlier Immortal Storm: A History of Science Fiction Fandom (1954).

Also noted, the last issue of Spicy Armadillo Stories #7 (August 1992), themed “How the Pulps Worked”. Includes “Teaching Pulp Magazine Writing” by Sam Moskowitz. Seems to be totally unavailable today, but a $3 Kindle edition might get some interest re: the growing interest in the pulps among business historians.

There’s a more recent collection on how the pulps worked, albeit only from the point of view of the writers and probably mostly talking about story mechanics. The Penny-a-Word Brigade (2017) is from the makers of The Blood ‘n’ Thunder Guide to Pulp Fiction (2018, revised edition).

Lovecraft’s Unused Monsters, Cultists and Story-Settings: No.1 – The Pigeon Flyers

17 Wednesday Oct 2018

Posted by asdjfdlkf in Historical context, Odd scratchings, REH

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It would be interesting to have, at some point, a book titled something like Lovecraft’s Unused Monsters, Cultists and Story-Settings. It would be a sort of expansion of the Commonplace Book, in which the complete letters are scoured for unused monsters, cultists, and glints of story ideas and settings. Doubtless Derleth once trod the same path, and others after him, but it might be nice to see all the possibilities that he mined stripped back to their Lovecraft originals, neatly organised and with the sources given and correlated.

In the meantime, here’s the first in what may be a very occasional series on this blog:


Lovecraft’s Unused Monsters, Cultists and Story-Settings:

Name: The Pigeon Flyers.
Appearance: Appear to be sinisterly beautiful pigeon-breeding youths.
Status: Messengers who serve “obscene, amorphous serpent-gods” on Thog, dark moon of Yuggoth.
Location: Rooftops of tenements in Hell’s Kitchen, New York City.
Time: Early 1920s.

In the early 1920s H.P. Lovecraft took his first tour of the notorious Hell’s Kitchen in New York City, in the company of its reluctant resident Everett McNeil. Lovecraft was especially struck by the pigeon-flyers of this tough Irish neighbourhood, with their pigeon-lofts perched high on filth-spattered tenement roofs…

… sinister pigeon-breeders on filth-choked roofs sending birds of space out into black unknown gulfs with unrepeatable messages to the obscene, amorphous serpent-gods thereof

The idea was used by Lovecraft, though only in the “The Pigeon Flyers” (Fungi From Yuggoth). Since “The Pigeon Flyers” is an obvious inversion of Genesis 8:11 (“And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth”), one wonders if Lovecraft also knew that Biblical law forbade a class of people called the ‘pigeon flyers’ from giving testimony. Had he once mused on how he might tie this nugget of historical fact about an unspeakable group, with a supernatural slant on the common idea of the birds as being message-carriers?

Lovecraft revisited a similar Bible-invoking theme, of a flock of birds seeking the wide waters for a now-sunken homeland, in his Fungi poem “Nostalgia” (c. 1930?).

It might be casually assumed that Lovecraft’s use of “sinister” in “The Pigeon Flyers” implies wizened or even wizardly old men. But, in a 1930 letter to Derleth, Lovecraft specified that the ‘pigeon flyers’ of Hell’s Kitchen in the early 1920s were youths and not the tobacco-marinated old men that we today associate with the sport. Lovecraft elsewhere refers to the “cherubic blond youths” of Hell’s Kitchen (Letters from New York, page 30) and their two chief activities of pigeon-breeding and building bonfires. Thus, in a fictional use, their “sinister” aspect would have likely been their preternatural beauty set amid the ammonium stenches and squalor of the pigeon-lofts. That they serve “serpent-gods” would further heighten the intrinsic symbolism.

Some readers might vaguely recall that R.E. Howard once used the pigeon idea in horror. Howard scholars may correct me, but it seems that Howard’s Lovecraft-alike story “Pigeons from Hell” (1934) didn’t arise from his seeing Lovecraft’s poem “The Pigeon Flyers” in late summer 1930 and/or corresponding with Lovecraft on the difficulty of making the intrinsically comical pigeon into a bird of weird horror. Apparently it’s claimed that the Howard story arose instead from memories of “Howard’s grandmother’s ghost stories”, long ago told of old deserted pigeon-roost mansion houses in the American south. Though it’s certain that Howard had earlier expressed admiration for Lovecraft’s use of “the unique grisliness of the notion” of whippoorwill birds in “The Dunwich Horror”.

Lovecraft’s space-pigeons are able to travel through the “black unknown gulfs” to Thog, a dark moon of Yuggoth on the edge of the solar system (“what they brought from Thog beneath their wings” — “The Pigeon Flyers”). This implies that what in earthly terms are thought of as the “serpent-gods” are located on Thog. Or more likely under, in caves and/or under an ice-sea. Presumably “what they brought” to Earth evokes fungi, and the observation arose due to Lovecraft spotting the fungi-like parasitic growths often seen on diseased urban pigeons. The travel is thus two-way, “unrepeatable messages” are sent and then small podules of strange Yuggothian fungi are brought back to Earth. Possibly this fungi has something to do with maintaining the preternatural youth of the Pigeon Flyers.

Lovecraft and ‘heavy metal’

16 Tuesday Oct 2018

Posted by asdjfdlkf in Historical context

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Don Herron today notices that Lovecraft may have been the first to use the term “heavy metal” outside the realm of chemistry. Lovecraft used it to Morton in February 1924, and in the sense of money — heavy coins, jokingly imagining that Weird Tales editor Edwin Baird was paid in physical bags of heavy coin, the ‘heavy metal’. In the early 1920s Lovecraft usually picked up such slang from his boy printer and fellow fairground-carouser “Wisecrack Sandusky” who was an expert at such ‘slick’ talking.

Interestingly, when William S. Burroughs revived “heavy metal” as a counter-culture term in the early 1960s, it was at first also linked with money…

“In the 1962 novel, The Soft Machine, he introduces the character “Uranian Willy, the Heavy Metal Kid”. His next novel in 1964, Nova Express, develops this theme further […] “With their diseases and orgasm drugs and their sexless parasite life forms — Heavy Metal People of Uranus wrapped in cool blue mist of vaporized bank notes — And the Insect People of Minraud with metal music.”

As well as seemingly originating on a planet with an atmosphere of “vaporized bank notes”, “Uranian Willy, the Heavy Metal Kid” is also tangentially connected with cash in terms of his Soft Machine activities. An ex-mobster of the Nova Mob, turned renegade mob-buster, in the novel he devises plans to… “Wise up all the marks everywhere. Show them the rigged wheel”. ‘Marks’ being the American fairground and underworld mob term for a gullible punter who can easily be relived of their cash via a scam. And the “rigged wheel” being the common fairground sideshow wheel, subtly ‘fixed’ so as to cheat the ‘marks’. Burroughs thus seems to have been picking up on a tradition of youthful fairground slang from the pre-war mobster era, of which Lovecraft had probably been aware in the early 1920s. Possibly there was also, in such fairground and arcade environments, the role of the “Heavy Metal Kid” — being the trusted assistant who would cart away the bags of coins from the sideshows, slot machines and pinball tables.

This further suggests that Lovecraft was not only impishly imagining editor Edwin Baird being paid in physical bags of heavy coin, but that he had in mind that the coins were the very ones that had been passed over the counters to pay for Weird Tales.

Friday “picture postals” from Lovecraft: Gorham

12 Friday Oct 2018

Posted by asdjfdlkf in Historical context, Picture postals

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Gorham Silversmiths, Providence. Possible employer of H.P. Lovecraft’s father as a salesman or buyer. Although according to S.T. Joshi’s I Am Providence, the only evidence we have for that is Sonia’s hazy 1948 memories of what Lovecraft told her in the mid 1920s. On the other hand, the draft of “Innsmouth” might seem to show that Lovecraft had a special niche in his heart for men who were buyers for jewellery firms…

“Before I knew it I found myself telling the fellow that I was a jewellery buyer for a Cleveland firm, and preparing myself to shew a merely professional interest in what I should see.” [in the Marsh Refinery showroom].

Wollheim’s Avon Fantasy Reader

12 Friday Oct 2018

Posted by asdjfdlkf in Historical context, Odd scratchings

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The DMR blog has a new post, “The Sword and Sorcery Legacy of Donald A. Wollheim: Part One”, which seems likely to be followed by more. [Update: Part Two] It points to Wollheim’s editorship of The Avon Fantasy Reader, and thus his role in keeping sword & sorcery and weird fantasy available on the news-stands in a post-war era (1948-52) which increasingly seemed to have lost its taste for such things. Or perhaps Wollheim had cannily spotted that there was still a market demand for such tales, but that the market was no longer being served by other editors and magazines. Weird Tales was still around, just about, but was being run into the ground and would cease in 1954.

If you want to see what the title was like, Archive.org has what seems to be a complete collection of scans of Wollheim’s digest The Avon Fantasy Reader. A sampling of the issues there shows that the Reader wasn’t just sword & sorcery, and Wollheim widened his readership by covering a range of material. He often also slipped in some H.P. Lovecraft reprints, including both “Silver Key” stories and two ghost-written stories (“Yig” and “Eons”).

Anthology Of Empire

11 Thursday Oct 2018

Posted by asdjfdlkf in Historical context

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New on Archive.org, Anthology Of Empire (1932). The book is a rich and comprehensive historical survey of the literature, with its pages serving as an unwitting swansong for Lovecraft’s beloved British Empire as Imperial responsibilities began to be divested. To a lesser extent the book is also a hymn to dear old Blighty.

Advert from early spring 1932. At 512 pages the above advert states a longer length than the 480-page edition on Archive.org.

The ardent Anglophile H.P Lovecraft must surely have noted the book among the reviews, and almost certainly asked for it at the local library. At this time he was listening regularly to the Empire radio service from Britain, which sent the signal from London toward Canada from 1932 onward. He also had access to the conservative British weekly The Spectator, offering pithy opinion and book reviews, via the Providence Public Library. The Spectator would surely have reviewed Anthology Of Empire in glowing terms.

“Dawn came at North-Scituate, in His Majesty’s Colony of Rhode-Island and Providence-Plantations; and at six-forty-five a.m. I was deposited at the terminal in my native town. God Save the King!” — H.P. Lovecraft to Morton, January 1933, informing Morton his his safe return from New York City by overnight bus.

“To me, Tipperary or Rule Britannia has infinitely more emotional appeal than any creation of Liszt, Beethoven, or Wagner.” — H.P. Lovecraft to Derleth, November 1930.

More on Everett McNeil

02 Tuesday Oct 2018

Posted by asdjfdlkf in Historical context, New books, Odd scratchings, Scholarly works

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When I wrote my book on the life and work of H.P. Lovecraft’s cherished friend and correspondent McNeil, Good Old Mac: Henry Everett McNeil, 1862—1929 (2013), some of McNeil’s books were not yet scanned and online. Since 2013, a few more books have appeared online:


1903: I’ve very pleased to see that the Library of Congress has placed his Dickon Bend the Bow, and other wonder tales online in a very good scan, uploaded in summer 2017. This is his early-career collection of his original ‘wonder-tales’ for younger children. Not included in Dickon was his short dream-fantasy for children, “Where the Great Red Owl Lived” (1903), which I reprinted in my book on McNeil.


1908: The historical adventure novel The Boy Forty-niners. Two young boys go in search of gold in 1849. They journey with the pioneers… “across the prairies and the mountains in a ‘prairie schooner’ [wagon] and came, at last, to the freshly opened gold fields of California”. “McNeil’s Boy Forty-niners, and Fighting with Fremont are never on the shelves [because they are so popular]” — reported the New Orleans Library Annual Report for 1911.


1919: Buried Treasure, a tale of an old house. Here McNeil tried a new publisher, Duffield, rather than his usual Dutton. Duffield obviously prompted him to this ‘commercial’ publisher-driven detour away from his usual historical epics for boys. The probable failure of Buried Treasure in the girls’ market seems to have coincided with the onset of his severe poverty and his move to the notorious Hell’s Kitchen, NYC. His modest apartment there, soon to become the regular meeting-place of the Lovecraft Circle, would become the ‘ground-zero’ of modern horror.

During the writing of my book on McNeil I managed to get a cheap 1920 edition of Buried Treasure in print (it had a standalone ghost-story section shoehorned into the plot), and I wrote in my book on McNeil and his work…

“The distinct lack of survival of the book on the current second-hand market does suggest sales were lower than expected. What may have let the book down, in the eyes of McNeil’s fans, was the radical departure from his normal subject matter: the novel wrangles a cast of a dozen children rather than his usual one or two boys; the group is led by a jolly woman aunt; the girls of the group are in the lead for much of the time; the ghost involved is that of a girl; there is an elderly female to be rescued from a dastardly male lawyer; and there is even a sub-plot involving a broken doll. Buried Treasure has no journey across wild landscapes, no interaction between striving boys and valiant adventurous men, no desperate odds, and not much history. This uncharacteristic novel has the hallmarks of a publisher who has dictated a heavy distortion of a writer’s natural subject-matter and approach, probably with a cynical eye on ‘the market’ and ‘what sells’. Buried Treasure is workmanlike and entertaining, but McNeil’s avid audience must have felt a little peeved after spending good pocket-money for such a ‘girl-ified’ book — a book of a type that already saturated the market.” [My footnote for the latter claim: “See the review by Angelo Patri given at the end of this book, for an indication of the relatively rare nature of good boys-only novels in the children’s book market of that time.”]


Also uploaded summer 2017, a late 1924 letter as published in Weird Tales for January 1925. The letter championed Frank Belknap Long…

“Everett McNeil, of New York City, in explaining his vote for “The Desert Lich” by Frank Belknap Long, Jr. [Weird Tales, Nov 1924], writes: “A good tale of this kind is a difficult thing to write. It is difficult to give it just the proper perspective, so that no part stands out with disproportionate prominence; to put into it that subtle feel of horror and weirdness that attracts, instead of repulses, the imagination, that makes the reader shudder, and yet read on. It is difficult for the author, when picturing the weird or horrible, to exercise a proper repression, to go so far and then to stop, leaving the rest to the readers’ imagination. These difficulties I think Mr. Long has overcome with unusual skill. In addition, I like the way he has put his story into words. There is personality in his style. In short, I think this story an unusually good tale of its kind, and I feel that it is no more than fair that, when he does a good piece of work, he should be told that it is good work. Hence this letter. Congratulations on your ‘new’ Weird Tales. Success!!”

Long had most likely known McNeil since about 1920 or 1921, probably firstly via visits to McNeil’s Hell’s Kitchen apartment in the company of Morton, Morton having almost certainly met McNeil at Dench’s gatherings (which were held near the wharves of Sheepshead Bay). Lovecraft first saw McNeil at a Dench gathering in 1922, and shortly after went with Long to visit McNeil in Hell’s Kitchen.


Books by McNeil still not online, due to questionable copyright renewals:

Tonty of the Iron Hand.
Daniel du Luth, or Adventuring on the Great Lakes.
For the Glory of France.
The Shadow of the Iroquois.
The Shores of Adventure, or, Exploring in the New World with Jacques Cartier.

The later post-Tonty novels appear to have had their copyrights erroneously renewed as if they were translations rather than fiction (since they are fictionally claimed as ‘translations’ in the frontispieces, to give them added veracity in the eyes of their boy readers). For instance…“© on translation; Myron L. McNeil”, renewed 31st May 1957 for The Shores of Adventure. These ‘renewals’ may be the reason the later books are not yet scanned and online. But the books are surely now in the public domain, as McNeil died in 1929.


Update: Now online to borrow from Archive.org…

The Shadow of the Iroquois (1928)

The Shores of Adventure (1929)

R. H. Barlow and ‘Tlalocan’

01 Monday Oct 2018

Posted by asdjfdlkf in Historical context, Scholarly works

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“R. H. Barlow and ‘Tlalocan'”, a poignant 1952 obituary and life-story for Robert H. Barlow, written by a close professional colleague in Mexico who actually knew and had read his weird fiction. The Annals of the Jinns stories, mentioned in the text, were all later collected in Eyes of the God: The Weird Fiction and Poetry of R.H. Barlow (2002).

The Spanish Circle of Lovecraft zine has a new article on the Barlow-Lovecraft friendship, “La complicada amistad de H.P. Lovecraft y Robert H. Barlow, discipulo y gran admirador de Lovecraft”.

Also, I read elsewhere recently that no less than nine biographers are known to have attempted a detailed account of Barlow’s fascinating life, but all have given up. Perhaps a crowdfunder is needed, to pay a professional biographer to write a sound biography that will actually be published?

Fumblings with the Acolyte

30 Sunday Sep 2018

Posted by asdjfdlkf in Historical context, Lovecraftian arts, REH, Scholarly works

≈ 3 Comments

A new clean scan of Lovecraft’s “Homes and Shrines of Poe” article. Originally in The Californian for Winter 1934, but here scanned from the early Lovecraft fanzine The Acolyte for Fall 1943. So far as I’m aware, despite its public domain status, the essay is only otherwise available in Collected Essays, Volume 4: Travel and via a rather clunky tiling image-viewer format at the Iowa Digital Library.

The issue is not on Archive.org, as yet, but they have The Acolyte for Summer 1945 with “Interlude with Lovecraft” by Stuart M. Boland, outlining his now-lost correspondence with R.E. Howard and H.P. Lovecraft in the mid 1930s. I see that Bobby Derie expertly scrutinised both of Boland’s 1945 claims in 2017, in an excellent long blog post “A Lost Correspondence: Robert E. Howard and Stuart M. Boland”. I’ve now added his essay to my Open Lovecraft listing, since the latter part concerns Lovecraft.

The Acolyte for 1944 Summer has a reprint of Lovecraft’s “8th century” warrior poem, done as a translation into a slightly stiff (perhaps deliberately so?) Victorian-era English. Possibly that poem is only otherwise available in The Ancient Track?

Other issues of The Acolyte are online in viewer form at the Iowa Digital Library. These have: Lovecraft’s “Poetry and the Artistic Ideal”; his “Notes on Interplanetary Fiction”; “a “discarded draft” of “Innsmouth” (readable format) in an issue with a very fine cover (see below); and Hoffman Price’s memories of Lovecraft (appears to be the same as the text reprinted under a different title in the now rather expensive Lovecraft Remembered).

Cover of the Spring 1944 issue of The Acolyte. The picture is signed “Ava Lee”, but inside the issue’s art is credited to “R. A. Hoffman and Alva Rogers”. Other covers by Alva are clearly signed “Alva Rogers” and are done in a much less refined style. R. A. Hoffman was the fanzine’s art director. I can find no details online of an “Ava Lee”. He/she apparently also produced a cover for the first issue, but the only scanned copy of No. 1 is missing the cover illustration. The artist was possibly trained/worked as a stage designer for the theatre, judging by the picture? It also appears to have been cropped from a wider landscape format picture, to make it fit a front-cover. Which again suggests it was originally a theatre-design concept illustration.

‘Tryout’ Smith Grave Marker Dedication – event report

27 Thursday Sep 2018

Posted by asdjfdlkf in Historical context, Scholarly works

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A detailed post-event report from local media outlet WHAV on the recent ‘Tryout‘ Smith Grave Marker Dedication ceremony. The report also states that…

[Derrick M. Hussey’s] Aeroflex Foundation also supported the cataloguing and conservation of ‘The Tryout’ collection housed by the New York Public Library.

The Emergence of the Fourth Dimension

27 Thursday Sep 2018

Posted by asdjfdlkf in Historical context, New books, Scholarly works

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Released back in April 2018, The Emergence of the Fourth Dimension: Higher Spatial Thinking in the Fin de Siecle. Not just a book of the history of mathematics, but a survey of the cultural influence of the new discoveries at the time when Lovecraft was a youth and young man…

“the volume describes an active interplay between self-fashioning disciplines and a key moment in the popularisation of science. It offers new research into spiritualism and the Theosophical Society and studies a series of curious hybrid texts. Examining works by Joseph Conrad, Ford Madox Ford, H.G. Wells, Henry James, H. P. Lovecraft, and others, the volume explores how new theories of the possibilities of time and space influenced fiction writers of the period, and how literature shaped, and was in turn shaped by, the reconfiguration of imaginative space occasioned by the n-dimensional turn.”

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