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~ News & scholarship on H.P. Lovecraft

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Category Archives: Historical context

A likely inspiration for Lovecraft’s Akeley?

09 Saturday Mar 2019

Posted by asdjfdlkf in Historical context, New discoveries

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In Lovecraft’s “The Whisperer in Darkness” (1930), Henry Wentworth Akeley is the man who engages in investigative photography and phonograph recording of the alien Mi-go in “the wild domed hills” of Vermont.

What appears to have been overlooked by Lovecraftian scholars is that there really was an Akeley doing rather similar work, and that he had died only a few years previously. This Akeley had been world famous, a great ‘living hero’ to the boys of America. Thus the readers of Weird Tales would not have failed to make a connection between the real Akeley and Lovecraft’s Akeley.

Akeley with his field camera.

Carl E. Akeley (1864-1926) was a staff explorer of the New York Museum of Natural History, and he went on extended scientific / hunting expeditions to explore the jungles of Africa. Like Lovecraft’s Akeley, frustrated with the inadequacies of traditional methods of recording field-work, Carl E. Akeley famously turned to new technologies to record both animals and ethnographic material. He became well-known among field workers for inventing the ‘Akeley Film Camera’ (1915). This was a one-man tripod camera designed ‘from the ground up’ to be portable when travelling on foot. It came complete with easy-loading film canisters for near-instant set up and filming. Twin-lenses enabled a framed and focussed preview of what was being recorded on film. The researcher could thus instantly tell if the object being filmed was going out of focus, and subtly adjust the main lens accordingly.

Admittedly Lovecraft’s Akeley uses only a mundane Kodak camera able to do ‘time exposures’, of the sort Lovecraft himself owned…

His reply came almost by return mail; and contained, true to promise, a number of kodak views of scenes and objects illustrating what he had to tell. Glancing at these pictures as I took them from the envelope, I felt a curious sense of fright and nearness to forbidden things; for in spite of the vagueness of most of them, they had a damnably suggestive power which was intensified by the fact of their being genuine photographs—actual optical links with what they portrayed, and the product of an impersonal transmitting process without prejudice, fallibility, or mendacity.

Another photograph — evidently a time-exposure taken in deep shadow — was of the mouth of a woodland cave…

Yet Carl E. Akeley also made many audio phonograph recordings, one of which has even slowed down and claimed by a Lovecraftian prop-maker to be ‘the’ phonograph recording of the Mi-go made by Lovecraft’s Akeley.

He doesn’t appear to have been inventive in portable phonograph technology, but his work can be seen in his ‘Akeley Camera’ patent applications from the 1910s and 20s…

He is also credited with having invented modern taxidermy as such, since he was an avid big-game hunter in Africa in the golden age of such things and wished to preserve the trophy heads. Which in a way gives perhaps a slight satirical edge to the ending of “The Whisperer in Darkness”, in which Akeley himself becomes a ‘trophy head’, expertly preserved and set to be shipped to Yoggoth.

Carl E. Akeley’s invention of a useful field camera partly emerged from this big-game hunting, since as an intelligent man he probably realised that the big-game hunting era of the 1920s would not last indefinitely. He is on record in the mid 1920s writing that he wanted to encourage a new generation of ‘camera hunters’ alongside the ‘gun hunters’…

… camera hunters appeal to me as being so much more useful than the gun hunters. They have their pictures to show — still pictures and moving pictures — and when their game is over the animals are still alive to play another day. Moreover, according to any true conception of sport — the use of skill, daring, and endurance in overcoming difficulties — camera hunting takes twice the man that gun hunting takes.” — Carl E. Akeley, In Brightest Africa (1927).

He knew what he was talking about as he had made such documentaries, and in 1921 filmed the first documentary sequences of living gorillas in the wild, using his special field camera. Later the Komodo Dragons were given the same treatment with an Akeley Camera (Lovecraft later also saw the Komodo Dragons in captivity in New York). Given documentary material like this, undoubtedly shown in cinema newsreels in Providence, and the hero-worship of Akeley to be found in magazines such as Popular Science, it seems to me inconceivable that Lovecraft would not have been aware if the implications of naming his ethnographic folklorist photographer/recorder “Akeley”. Nor, thus, of the final section in which he has Akeley himself become a preserved ‘trophy head’ akin to those of the big-game hunters of the 1920s.


An exhibition, “Mr Akeley’s Movie Camera” is on now at the Field Museum in Chicago and closes 17th March 2019.

Friday ‘picture postals’ from Lovecraft: The Endless Caverns

08 Friday Mar 2019

Posted by asdjfdlkf in Historical context, Picture postals

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In his “Observations on Several Parts of America” (written summer 1928) Lovecraft gives a vivid account of his summer excursion… “westward to the Endless Caverns.” He ventured out to these famous caves on a very long train journey of around four hours…

“But the climax of the whole Odyssey was my excursion, by train, to the Endless Caverns in the exquisite Shenandoah Valley. Despite all the fantasy I have written concerning the nether world, I had never beheld a real cave before in all my life…”

S.T. Joshi states in I Am Providence that this was a bus excursion, but Lovecraft clearly states “train” in the above quote. A further Lovecraft quote reveals that a motor coach was used for only a short part(s) of the journey…

New Market was reacht after a four-hour [scenic train] ride, and a coach took the sightseers to the mouth of the actual caverns, some six miles away.

Lovecraft had been lured out there by the rather cheap $2.50 fare, the prospect of a scenic ride during lovely summer weather, and most probably also by the travel brochure leaflets he picked up in Washington. The following samples were obtained in 1931, and have a number of pages that detail the tour Lovecraft must have experienced. His account is to be found in the Travels volume of Collected Essays, where it forms part of “Observations”. Also a slightly different 1929 article form, which is printed at the back of the Travels volume and titled ‘Descent…’.

One can see how such a grand guignol brochure design might have immediately appealed to his sense of the macabre. Nor was not disappointed in what he later called this “subterrene world of wonder!”, stating that the advance publicity contained not the slightest lie.

Possibly these free brochures, or ones very like them, were what he called “the booklets to which I have given such wide circulation” to his friends in the mail, which are mentioned in the essay. One imagines they were freely given out in bundles at the caves, for visitors to distribute to friends and family and thus draw in more tourists (the cave owners conveniently also owned the Eastern Printing Corporation). Lovecraft thus appears to have used these in place of sending postcards of the caverns to his friends. At that time there was no Post Office at the caves, and presumably the tour did not delay at the railway halt, so it seems unlikely he was able to send any postcards from the caves or their visitor centre.

Though Lovecraft did not visit the other nearby attractions pictured in the paper brochure seen above…

I wished that I might visit the Luray and Shenandoah Caverns, not far from New Market; but the schedule of the excursion did not permit of it.

He had been fascinated by caves since childhood and one of his earliest boyhood attempts at a story, “The Beast of the cave”, was set in the real Mammoth Cave, Kentucky. On which he had presumably ‘read up’ and seen pictures.

In 1928 his first ever underground tour of an actual deep cave lasted “over an hour”. While it’s true that Lovecraft had previously and rather trepidaciously entered a cave-like cleft, for a few yards only, in the Bear’s Den in July 1927, that hardly counted as a cave compared to what he now encountered. Lovecraft hung back from his Endless Caverns tour-party as much as the rear guide would let him, which is understandable on such tours. Since one uniquely sensitive to sublime vistas and eerie shadows would naturally wish to be somewhat away from from the bright lighting, the lecturing voice of the tour guide, and the inane comments and chatter of his fellow visitors.

The best photography of the caves from the period looks like it might be found in this 1925 history/geology booklet, though the title is not on Archive.org…

Art folio of the Shenandoah Valley (1924) does however give two good pictures, among a general survey…

He might have been rather scared. It is difficult to imagine Lovecraft, master of fear, feeling it for real. Yet he admitted that…

Of the celebrated “phobias” of the modern psychologists (or of things like them) I have only one; & that, amusingly enough, is one I have never seen cited or named. Probably it has a name & record, but my very superficial knowledge of psychology (a subject which fails to fascinate me greatly, despite its grotesque fictional possibilities) does not include any glimpse of it. I know about claustrophobia & agoraphobia, but I have neither. I have, however, a cross betwixt the two — in the form of a distinct fear of very large enclosed spaces. The dark carriage-room of a stable — the shadowy interior of a deserted gas-house — an empty assembly-room or theatre-auditorium — a large cave — you can probably get the idea. Not that such things throw me into visible & uncontrollable jittery spasms, but that they give me a profound & crawling sense of the sinister — even at my age. I’m not sure of the source of this fear, but I believe it must link up somehow with the black abysses of my infant nightmares.

I would imagine that something of Lovecraft’s experience later emerged in a filtered fictional form, in the exploration depicted by Lovecraft in “At the Mountains of Madness”. The caves also appear to the reader in more recognisable form in “The Shadow Out of Time”…

I was given charge of my funds, and spent them slowly and on the whole wisely, in travel and in study at various centres of learning. My travels, however, were singular in the extreme, involving long visits to remote and desolate places.

In 1909 I spent a month in the Himalayas, and in 1911 roused much attention through a camel trip into the unknown deserts of Arabia. What happened on those journeys I have never been able to learn.

During the summer of 1912 I chartered a ship and sailed in the Arctic, north of Spitzbergen, afterward showing signs of disappointment.

Later in that year I spent weeks — alone beyond the limits of previous or subsequent exploration in the vast limestone cavern systems of western Virginia — black labyrinths so complex that no retracing of my steps could even be considered.

It was only in 1922 that part of the Endless Caverns had been equipped for safety, with miles of electric cables and bright lighting, and opened to public tours. Thus in 1913, as Lovecraft has it, they would indeed have been “black labyrinths”. Lovecraft’s “no retracing of my steps could even be considered” implies that these labyrinthine caves were escaped, and thus that an ‘end’ had been found in some far and secret exit to the outside world.

Yet in reality this vast cave complex has apparently still not been fully mapped even today, and at present is known to extend for five and a half miles. While the Endless Caverns cannot geologically be quite endless, nevertheless their labyrinthine nature means that they are in effect an endless experience for those who descend and foolishly seek to explore off the tourist trails.

Chasing after Monster Talk

06 Wednesday Mar 2019

Posted by asdjfdlkf in Historical context, Podcasts etc., Scholarly works

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I’ve been catching up with the Monster Talk podcast from the worthy Skeptic Magazine. Recent episodes of interest to readers of this blog will be…

* MonsterTalk: The Call of Tut-Thulhu. “This episode spends a lot of time talking about the unusual connection between H. P. Lovecraft and the discovery of King Tut’s Tomb.”

* MonsterTalk: Teaching with Monsters. “Dr. Thor Hansen has been teaching a course at Western Washington University that uses monsters to teach science”.

* MonsterTalk: Spouting off about Gargoyles. “Mathew Duman, author of An Education in the Grotesque: The Gargoyles of Yale University.”

It’s one I hadn’t yet plugged into my recently-discovered OneCast podcasting app on my Amazon Fire tablet. OneCast is genuinely free and ad-free and is very nicely designed, if you were looking for such an app. It has everything you could want, except for an imaginary ‘YouTube subscriptions to MP3, then treated as podcasts’, which would get me regular shows like ‘Ask Lovecraft’ as podcasts. OneCast also has a feed set that discovered everything I wanted, once I learned that it doesn’t like phrases only keywords. For instance, to find ‘The Lovecraft Geek’ don’t search for the full name, just search for ‘Lovecraft’ and then hunt and peck among the ‘Lovecraft’ results.

Drugs, Esoterica, and Visionary Experience in the Seventies

05 Tuesday Mar 2019

Posted by asdjfdlkf in Historical context, New books, Scholarly works

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A major new history book from Erik Davis (author of the superb TechGnosis) is always welcome, especially one edited and designed by MIT Press. His new High Weirdness: Drugs, Esoterica, and Visionary Experience in the Seventies is pre-ordering now, to ship in July 2019. It’ll be interesting to see if there’s a ‘Lovecraft chapter’ or two.

de Camp on the reception of his Lovecraft biography

03 Sunday Mar 2019

Posted by asdjfdlkf in de Camp, Historical context, Odd scratchings

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From the Science Fiction Review in 1975, de Camp on what he left out of the Lovecraft biography…

This will already have been encountered by those interested in Lovecraft’s young manhood and his attempts to enlighten the local Irish youth. But I wasn’t aware of the information given on the initial sales volume for the biography, and this may interest those looking at the early history of the Lovecraft revival in the 1970s.

An Account in Verse of the Marvellous Adventures of H. Lovecraft, Esq.

16 Saturday Feb 2019

Posted by asdjfdlkf in Historical context, Odd scratchings

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An Account in Verse of the Marvellous Adventures of H. Lovecraft, Esq. Whilst Travelling on the W. & B. Branch N.Y. N.H. & H. R.R. in Jany. 1901 in one of those most modern devices, To wit: An Electric Train.

Friday ‘picture postals’ from Lovecraft: Sheepshead Bay, NYC

15 Friday Feb 2019

Posted by asdjfdlkf in Historical context, Picture postals

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The dyke and spillway at Sheepshead Bay, New York City. Presumably the open sea is on one side, hence the spray of the waves hitting the breakwater, and a low semi-tidal salt-marsh bay is on the other side.

This appears to be the southernmost extremity of a watery landscape that H. P. Lovecraft discovered rather early in his encounter with New York City, because Dench had his home there…

Dench’s [home on Emmons Ave. was a regular amateur press meeting-place, and was located] by the old, curious wharves of Sheepshead Bay [near the old Dutch marsh country, that being] “the vast, low-lying flat lands and salt marshes of Southern Brooklyn; where old Dutch cottages reared their curved gables, and old Dutch winds stirred the sedges along sluggish inlets brooding gray and shadowy and out of reach of the long red rays of hazy setting suns.

Emmons Ave., Sheepshead Bay, in 1931, showing how it fronted the wharves and jetties. John Milton Heins’s “Face to Face with Amateur Journalists” (1920 reprinted in The Fossil #333 from The American Amateur) reveals a few more details of the Dench house, confirming that it was directly on the shoreline… “Sheepshead Bay in a bungalow, on the water front”. In Lovecraft’s time this waterfront was a busy working place, and in the season boats were eagerly hired by sports fishermen and hunters. The following two maps show the Sheepshead Bay shoreline frontage in broad relation to Fulton St. and Prospect Park, and the flatlands to the north. The detailed topographical maps shows the exact location of the Sheepshead Bay shoreline frontage on which Dench’s house was located, and the proxity to the named “Flatlands” settlement and its wide marshland surroundings. One can see why the area provided New York City with such excellent fishing and duck-hunting.

Almost the entire Long Island shoreline was once salt-marsh flatland and swamps. By Lovecraft’s time most of this was long gone, but the New York City Guide of 1939 reported a settlement called the ‘Flatlands’ remained and that… “Much of the southern section [of this] is unreclaimed marshland” with a population of rough squatters and fishermen. Lovecraft’s “vast, low-lying flat lands and salt marshes” of the 1920s thus appear to have run south of the settlement of Flatlands toward Sheepshead Bay, with “Bergen Beach” being mentioned by the Guide as an especially bleak place: “At Bergen Beach, the brooding silence of the dour marshland hangs over old houses and shanties”.

This watery landscape had originally drawn Dutch settlers because it reminded them of the very similar fenland country in Holland, and they knew how to work it and what could be got from it. By Lovecraft’s time it seems that the Dutch had mostly moved on and up in New York society, but their relics remained and continued to fascinate him. For instance Lovecraft’s self-parodying story “The Hound” arose in September 1922 after… “I had been exploring an old Dutch cemetery in Flatbush, where the ancient gravestones are in the Dutch language”. He had chipped a small piece off a Dutch gravestone…

I must place it beneath my pillow as I sleep… who can say what thing might not come out of the centuried earth to exact vengeance for his desecrated tomb? And should it come, who can say what it might not resemble?

It is likely that Lovecraft first knew the marshland area through walks there in the company of his fellow writer Everett McNeil. Seemingly in Autumn 1922, when they likely used Dench’s nearby house in Sheepshead Bay as a base. Possibly this large marshland area was not fully explored by Lovecraft in 1922. Nor during his later New York residency, unless perhaps you count as evidence the briefest vision of a pre-New York landscape in the story “He”… “in the distance ahead I saw the unhealthy shimmer of a vast salt marsh constellated with nervous fireflies.”

But the area and its Dutch heritage certainly fascinated Lovecraft. He continued to visits Flatbush for walks (for instance in August 1925), and drew heavily on his historical knowledge of the New York Dutch in “The Horror at Red Hook”. In 1928, when he briefly returned to New York, he spent much time intensively researching the Flatbush area, to seek out the most ‘antient’ buildings in the flatlands and other rare survivals from colonial times that might still lurk there. This project included venturing out (seemingly for the first time?) to the old tidal-mill called Gerritsen Mill…

Being oblig’d by circumstances to spend above a month and a half, last spring [Spring 1928], in the town of Flatbush, near New-York, in the province of that name, I resolv’d to make my sojourn pleasant by means of such observations of good scenery and historick monuments as the nature of the region permitted. […] My stay in Flatbush was chiefly notable for my discovery, thro’ diligent searching of many books, of several objects of much antiquity which I had never discover’d before. The western end of Long-Island, in which the village [of Flatbush] is situate, was settled by Hollanders at a very early date; and so widely scatter’d were their architectural constructions, that a surprising number have surviv’d to the present time amidst surroundings more and more incongruous. […]

But most of my late explorations dealt with those parts of the country south of the village; once very open and sparsely settled, but now fast spoilt by cheap streets and the cottages of an hybrid foreign rabble. On the 19th of May I made a trip to that part of Jamaica Bay call’d the Mill Basin, there seeing for the first time the Jan Schenck house, built in 1656 from the timbers of a privateer [ship], and reputed to be the oldest house in the entire province of New-York. This house, an old Dutch cottage with steep peaked roof, is situate on a flat tidal marsh near the shoar […]

On still another occasion I visited the old Gerritsen Tide Mill on a creek south of Flatbush. This was built in 1688, and a dam made at the same time still confines the rising waters of the sea. The wheel is in a good state, though the building itself hath suffer’d considerably since its abandonment near forty years ago. […]

Further explorations in Flatbush, Flatlands, New Utrecht, and related regions yielded many highly picturesque glimpses of old farmhouses, churches, churchyards, and other reliques of better days.

The Mill in 1922, as Lovecraft would have known it.

The newspaper cutting above is from 1934, after Lovecraft’s time as a resident in New York. A grand 1930s mega-scheme was afoot and intended to drain the marshes for a vast new leisure-park. The Gerritsen Mill might have been part of that, but it was conveniently burned down shortly after its restoration was announced. The scheme never happened, and New York got a wildlife preserve instead. But the burning was a small incident in a vast web of local corruption which grew around the draining and reclaiming of the swamps and marshes of the eastern USA in the 1890s-1930s period.

Lovecraft does not mention a boat, which at that point he presumably could not afford to hire, and which one would assume (from looking at the maps) would have been necessary to fully explore the area and reach the remotest homesteads. He was likely restricted to roads, tracks and trolley-buses.


Did the area have an influence on Lovecraft’s fiction? It seems doubtful, and even if it did then the influence is certainly not now provable.

i) One might wonder if perhaps the marshes vaguely contributed something to the general atmosphere of “Innsmouth” (written some three years later). But Lovecraft had known marshland (Cat Swamp) and wild creeks (the York Pond ravine) intimately in middle-childhood, and a number of swamps and marshes had been investigated during his adult travels and visits. Marshes at places such as Ipswich, Mass. may have more of a claim to have inspired those of “Innsmouth” — there is for instance an early 1917 Lovecraft poem “On Receiving a Picture of the Marshes at Ipswich” and Ipswich is very frequently mentioned in “Innsmouth”, albeit never in direct connection with marshes. Lovecraft instead re-positions his marshes to surround Innsmouth itself, and his… “wide salt marshes, desolate and unpeopled, keep neighbours off from Innsmouth on the landward side.” Although the narrator’s later wide views of the Innsmouth terrain do seem to hint that this marshland stretches away very extensively, perhaps even reaching nearly to the nearby Ipswich. That said, there are many salt-marshes on that 20-mile stretch of coast and they appear to occur all the way from Newburyport down to Gloucester. While these might have been picturesque in their own way, especially when surveyed from a hill or train, they appear to have been purely rural and thus lacked the enticingly ‘antient’ architectural elements that Lovecraft sought in Flatbush and the Brooklyn flatlands…

ii) There is a familial name-link with the Gerritsen Mill in the Brooklyn flatlands, as readers will remember that in Lovecraft’s “The Horror at Red Hook” the hero-villain Suydam marries a Cornelia Gerritsen. But the Gerritsen name had by then spread far and wide in New York.

iii) Some might even wonder about the impact of Lovecraft very probably getting inside a number of ancient primitively-built Dutch barns, in his intensive 1928 exploration of rural Flatbush — and how that might have influenced his central use of the barn in “The Dunwich Horror” (written some months later in August 1928)…

One also recalls that it is from the Wilbraham “marshland” that the memorable whippoorwills of that story came…

there are stretches of marshland that one instinctively dislikes, and indeed almost fears at evening when unseen whippoorwills chatter and the fireflies come out in abnormal profusion to dance to the raucous, creepily insistent rhythms of stridently piping bull-frogs.

iv) Interestingly, there was also local Sheepshead lore of a sea-monster. This was deemed to lurk a little way off the shoreline, but was surprisingly little-seen. This may, for some, recall the general idea of “The Horror at Martin’s Beach”. In the postcard seen below their local monster appears in a humourous photomontage of the time…


For those wondering about the Sheepshead placename, apparently it has nothing to do tasty mutton dinners — “Sheepshead” is simply the name of an abundant type of local edible fish, which gave its name to an early hotel, and thus the area was named.

A memoir of child-life out on the salt-flats, Thomas J. Campanella’s “The Lost Creek”, evocatively recalled this landscape as…

An incursion of nature into the cast grid of the city, Gerritsen is a relic landscape, a counterpoint to the artificiality of its surroundings. The rolling hummocks wear a soft, wind-tossed mane of reeds, and here and there thickets of aspen, sumac and bayberry punctuate the scene. Ring-necked pheasants, descendants from flocks released for a hunting estate in the nineteenth century, dart between clumps of phragmites [very tall densely-packed water-reeds]. Far off to the northwest the peaks of Manhattan are surreal, the tilted bedrock of an alien world. The steady hum of motors on the Belt Parkway recedes. The deep tide of time casts its spell.

As for Lovecraft, a 1931 letter to Morton (Selected Letters III) sees Lovecraft riffing through several pages of Kerouac-like ‘stream-of-consciousness’ word-associations, due to having eaten a tasty dish of roast lamb. His intent here is to convey to Morton the richness than can be obtained by simply musing on what one already knows, rather than using a mealtime to peruse a mundane newspaper in search of new ‘facts’. Lovecraft’s plate of roast lamb yields, among other fleeting cerebral associations…

Sheepshead Bay …… Emmons Ave. [Dench lived at 3052 Emmons Ave., Sheepshead Bay] …… stink of fish ….. Gerritsen Tide-mill 1688 … Avenue V . …… Neck Road .. ….. Stillwell House . . … Milestone. .. 8 miles to Brockland Ferry … flat marshlands, creeks, waving sedge, flutter of marsh birds .. .. .. curved cottage roofs … . east winds sighing of Old Holland .. … mutton-chop whiskers …. Victorian aera

“8 miles to Brockland Ferry” indicates the lore-haunted inscription on the old milestone in front of the Voorhees homestead in Sheepshead Bay, on the corner of Neck Road and Ryder’s Lane. Thus we can be fairly sure the Voorhees house was encountered on Lovecraft’s Flatbush itinerary, along with many others. Many of these old houses were photographed in ways that do not suggest their landscape/shoreline context, but the Schenck House is an evocative exception…

Lovecraft’s recall of “mutton-chop whiskers …. Victorian aera” also suggests he may have met old Dutch men on his walks, men who still held to their homesteads and to the old Dutch manner of appearance and dress — albeit probably having abandoned their clog-wearing by that time…

Elsewhere the letters to Morton also give a strong indication that it was Everett McNeil who made Lovecraft aware of this unusual local waterscape, mostly likely in the early 1920s when Lovecraft was visiting rather than living in New York. He writes of McNeil in 1929, on learning of the old man’s death, and strongly links McNeil with the landscape by recalling the early 1920s and…

the vast, level reaches of the old Dutch marsh country around Sheepshead Bay, brooding with elder mystery in the autumn gloaming, and with the winds of old Holland’s canals blowing the sedges that waved and beckoned along strange, salty inlets. […] Through those fantastic streets, along those fantastic terraces [of New York City], and over those fantastic salt marshes with the waving sedges and sparse Dutch gables, the quaint, likeable little figure may continue to plod… phantom among phantoms…

The mention of “autumn” here might place the first walks into the marshlands, with McNeil, quite near in time to Lovecraft’s September 1922 exploration of the Flatbush churchyard that led to “The Hound”.

Lovecraft and McNeil would surely be pleased to know that the U.S. Army is currently putting the finishing touches to a decades-long restoration of 180+ acres of the old salt-marshes, meaning that a substantial part of the once “vast” flatlands have survived in a form that the two men would recognise.

Coffee Canon

07 Thursday Feb 2019

Posted by asdjfdlkf in Historical context, Podcasts etc.

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This week the Coffee Canon coffee history podcast visits The Double R Coffee House in New York City, a New York hangout for H.P. Lovecraft and the Kalem Club.

A promotional card for the new branch at Lexington Av., which wasn’t Lovecraft’s preferred branch at 112 West Forty-fourth Street.

I had another look for information about Lovecraft’s branch. The Soda Fountain trade journal for 1921 ran a profile when it moved from 108 West Forty-fourth Street to 112. I can’t get more than a snippet or two of that, but the article noted…

It is directly across the street from Belasco’s theater, at 112 West Forty-fourth street.

That it was opposite a theatre is new to me, and would help to further explain the ‘theatrical’ aspect to its clientele — further confirming the information in the letter from Kirk. Another snippet of the same trade-journal article notes that board games such as dominoes, checkers and chess were available to drinkers. Pure “Sugar Cane Juice”, apparently a Brazilian drink, was available — which might have suited Lovecraft’s sweet tooth.

Deathbed conversions

06 Wednesday Feb 2019

Posted by asdjfdlkf in Historical context, Odd scratchings

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A further 1937 edition of the Amateur Correspondent has appeared on Archive.org. I had previously noted two others from 1937. This was, of course, the period of time in which news of Lovecraft’s death was slowly percolating through a fandom that was still decades away from being connected at hyper-speed by digital technologies. Amateur Correspondent, September-October 1937 has a page by R.W Sherman. He talks of the commentators who had formerly derided and shunned Lovecraft while alive — and yet on the master’s death seemed to have suddenly converted themselves into admirers.

The Perennial Apocalypse: How the End of the World Shapes History

30 Wednesday Jan 2019

Posted by asdjfdlkf in Historical context, New books, Odd scratchings, REH, Scholarly works

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Those interested in the sweeping intellectual and emotional influence of Spengler on the 1920s and 30s might be interested in a new long review of the out-of-print book The Perennial Apocalypse: How the End of the World Shapes History (1998). Spengler’s ideas and their popular interpretations touched enduring writers such as H.P. Lovecraft and R.E. Howard. In science-fiction, Asimov’s ideas about psychohistory also spring to mind. Thus this new review seems relevant to mention here. The review states that the book looked at…

Spengler alongside a long tradition of historical models that all pointed towards an “end of history.” These summaries of historical narrative modes are the best parts of the book. The project of The Perennial Apocalypse is more ambitious than to provide summaries, though. […] The central argument of The Perennial Apocalypse is that prevailing historical models of how history should go, must inevitably go, play their part in shaping events. But history almost never proceeds in the predicted fashion as a result.

A fascinating idea, re: how intellectual doom-mongering and an associated wrong-headed consensus among the gullible classes and journalists, might act as bumpers on the fast-moving pinball-table of emerging historical events. It’s something I discuss from time to time, over on my 2020 blog, and there are other books on it such as Herman’s The Idea of Decline in Western History.

Yet, while the reviewer finds in the book an interesting and well-written discussion of the structural commonalities of such predictions, he also finds few examples of their strong influence on the flow of history…

Reilly never managed to give many thorough examples of this kind of process at work. The Perennial Apocalypse ends up dwelling far more on the stuff of the great totalizing narratives of history than how they manifest in intellectual spheres and end up steering society.

Too many variables in the mix, perhaps, which in a way is kind of encouraging. Since it might lead to the supposition that no matter how much the cultural elites try to ‘put bumpers on the pinball table of history’ or tilt the table to ‘correct’ it by pounding on it with their fist, they can’t ultimately beat the inbuilt structural elements of the table. Elements which inexorably channel the probabilities of the ball’s direction across an implacable and unreachable table-base. The pinball always ends up in the hole at the bottom of the table.

The book is said to be discursive and goes beyond its main thesis, to detour into…

obscure 19th century millenarian scientific romances, H.P. Lovecraft, theosophy, Christian eschatology, and the evils of the worlds envisioned by Arthur C. Clarke.

It sounds fascinating. The original promotional blurb ran…

In every culture, history is a story, and the end of that story is the end of the world. This work describes the surprising similarities among the various forms that the ‘end of history’ has taken around the world and throughout time. Further, it explores how the image of the end has affected actual historical events, from the rise of millenarian cults to the evolution of the idea of progress.

Regrettably the book now appears to be totally unavailable, unless one pops up on eBay or Abe. There’s not even an Amazon listing for it on either Amazon UK or USA. Although the table of contents is still available along with a free bit of Chapter 2. A good example, I’d suggest, of how certain early self-published POD books are likely to become the real collectable ultra-rarities for the mid 21st century book collector.

Robert E. Howard: A Literary Biography

28 Monday Jan 2019

Posted by asdjfdlkf in Historical context, New books, REH, Scholarly works

≈ Leave a comment

One book I seem to have unintentionally overlooked, in my blog’s rolling survey of such in Sept/Oct of last year, is Robert E. Howard: A Literary Biography (Oct 2018). The new book is intended as a reliable and well-written introductory biography for those new to Howard and his work, and who are not historians. It weighs in at 250 pages as a trade paperback or budget Kindle ebook. There’s a foreword by Rusty Burke, who praises the author and notes that the text was peer reviewed by Howard scholars. Howard’s fiction is stepped through in chronological sequence, with judicious plot summaries. Lovecraft and the backroom editorial matters at Weird Tales are covered adequately. The ‘deep background’ on Howard’s family history and early childhood is briefly surveyed in only a few pages, as this material can now be found elsewhere in good form.

Friday “picture postals” from Lovecraft: the Rhode Island letter-carrier (postman)

25 Friday Jan 2019

Posted by asdjfdlkf in Historical context, Picture postals

≈ 1 Comment

The typical letter-carrier (in British parlance, ‘the postman’, in American ‘the mail-man’) of the 1900s, delivering the mail to houses.

One almost wonders if, at times, Lovecraft even had his own personal letter-carrier to haul up the hill his daily load of correspondence, subscription magazines and amateur journals, and occasional books. No doubt his aunts also had their share of correspondence and packages.

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