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~ News & scholarship on H.P. Lovecraft

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Category Archives: Historical context

Fear, Loathing, and Victorian Xenophobia

12 Friday Apr 2019

Posted by asdjfdlkf in Historical context, Scholarly works

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Fear, Loathing, and Victorian Xenophobia, Ohio State University Press, 2013. Now out of embargo, and in public open access as an OCR-d PDF. Amazon wants $47 for the paper edition, but it’s free here. The Introduction and Afterword might be useful for offering some pointers and frameworks for those writing on the historical context of Lovecraft’s upbringing, in terms of New England’s fears of disease and immigration and how these fears might have mirrored those of Great Britain.

New PhD: “The literature of madness”

10 Wednesday Apr 2019

Posted by asdjfdlkf in Historical context, Scholarly works

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“The literature of madness : a critical study of the madhouse in Gothic fiction”, a 2018 thesis, with the PDF under embargo until 2021 but with a long public abstract. Seems to be a sweeping survey of madhouses in fiction, which takes in five Lovecraft tales. Usefully lists all the titles covered, including the Lovecraft ones.

On meeting HPL

09 Tuesday Apr 2019

Posted by asdjfdlkf in Historical context, Odd scratchings

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New on Archive.org, Magazine of Horror, Winter 1965. With “Memories of H.P.L.” by Muriel E. Eddy. Very short, but with one seemingly still-vivid memory of Lovecraft’s appearance when they first met in 1923…

“We met H.P.L. as he liked to be called, in August, 1923, after months of correspondence. He was immaculate, though conservatively dressed. He wore a neat gray suit, white shirt, black necktie, and a Panama straw hat. His hair was as dark as a raven’s wing, and meticulously parted on the side. He wore spectacles, and behind them his eyes were gentle and brown. He extended lean white fingers in a typical Lovecraftian gesture, we shook hands…”

Friday picture postals from Lovecraft: the New York Public Library

05 Friday Apr 2019

Posted by asdjfdlkf in Historical context, Picture postals

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This is the third in what is becoming a short series of postings on Lovecraft and the bookstores and libraries of New York City. I’m developing another chapter for a future new expanded edition of my Walking With Cthulhu book, it seems.

“… bidding the Longs farewell at the 96th St. station I proceeded forthwith to the Public Library in 42nd St. — where [as you will remember, on previous occasion] we saw the manuscripts — to read a new Arthur Machen tale, The Shining Pyramid, obtainable there but not removable from the building.” — H.P. Lovecraft, May 1925.

Here is the Library exterior seen in a rare postcard from approximately street view, whereas most postcards show a bird’s-eye view…

I think the background tower here is The Empire State Building, completed 1931, so it wouldn’t have been towering over the scene as Lovecraft approached the Library in 1925.

Let’s accompany Lovecraft into the building and up to the Reading Room. Lovecraft approaches the entrance frontage from approx. street level…

He knows the entrance well. Here’s the entrance as it was in winter, 1927…

And here’s a view on the entrance that Lovecraft would likely have been familiar with, on ascending the steps…

I’m uncertain if he borrowed books from here, as apparently the Circulation shelves / issuing desks tended to become very crowded…

The 1916 Handbook notes of the postcard picture (above) of the Circulation room…

“Central Circulation Branch (sign over door reads, “Circulating Library”). This is one of the forty-four Branches of The New York Public Library, intended for the circulation of books for home use. In this instance alone the Branch is situated in the Central Building and is supported by the funds of the Library and not by the City. The room is interesting because of its activity. The view of it reproduced in this book had to be taken when but few people were there, but during afternoons and evenings, especially in the autumn, winter, and spring months, the room is frequently over-crowded with readers and borrowers of books.” (my emphasis)

Thus he may have been relatively unfamiliar with the lending library, and passed it by. But possibly he often stopped off at the Exhibition Hall for temporary shows, the Exhibition Hall apparently being on the First Floor. The entrance to it is seen here during wartime…

I don’t know of any conveniently dated listing of exhibitions held here in the 1920s and 30s, by which we might see if any would have especially appealed to Lovecraft and his circle.

But let us assume that, on this day, Lovecraft merely looked over the notices and posters for forthcoming exhibitions and then continued walking up to the third floor and the Reading Rooms…

Given its contents such as American History, Genealogy, Maps, Manuscripts, and small Art and Exhibitions rooms, this is likely to have been a frequent haunt of Lovecraft.

This was the Third Floor Hall, onto which the stairs from the lower floors (seen in the picture) emerged…

Given his constitution he may have rested after climbing all those stairs. Either on the rather chilly stone benches seen above, or on the more warm looking benches in the Picture Gallery…

And then, in one of the wings of the Reading Room Lovecraft, most likely read “The Shining Pyramid” by Machen…

Of course, in May 1925 and later the building would have been far more crowded than shown above.

Having left the building, he might have walked away through the park at the side of the Library…

Though the library closed late, and in May it may have been dark by the time he departed.


Here he is on the “Publick Library” in September 1925, having discovered and closely perused a book there on Providence history, again on the Third Floor of the library…

“Belknap now took an omnibus home, whilst the Old Gentleman kept on walking toward the Publick Library. Having reached that haven, I proceeded to the lair of the Kimball book [he read this… “At the northern end of the Main Reading Room i[n] the room devoted to Local History and Genealogy (No. 328).”] The closing bell drove me forth from Providence to the garish terraces of Babylon at 10 p.m.”

Without actually looking up the details, I’d fairly sure he also drew on the New York libraries for the book The Cancer of Superstition for Houdini. He did the same for his own Supernatural Horror in Literature. While that intensive library-work is beyond the scope of this short blog post, we can assume he delved quite deeply into the Public Library’s arcana. Lovecraft was not then familiar with the ways and devices of heraldry, and he was only later introduced to the details of the art by a friend in the genealogy section of the Providence Public Library.

Today the main “Publick Library” in New York City has strong collections on esoteric magic, spiritualism and witchcraft, divination and Theosophy, as well as a nationally important archive of Lovecraft letters.

Published: Crypt of Cthulhu #112

03 Wednesday Apr 2019

Posted by asdjfdlkf in Historical context, New books, Scholarly works

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Crypt of Cthulhu #112 is now available (Candlemas 2019).

Contents:

Disturbing and Disquieting Editorial Shards by Robert M. Price.

The Door Through the Fire by Gary Myers.

On Dunsany’s “Probable Adventures of the Three Literary Men” by Donald R. Burleson.

Necronomicon in Sweden by Rickard Berghom.

The Other Writer From Cross Plains by Ken Faig, Jr. [On another published writer of Cross Plains].

Quatermass and the Abyss: Lovecraftian Elements in Television’s Premier Event by Marc Cerasini.

Theology and Philosophy in “The Dunwich Horror” by William Fulwiler.

Derleth’s Notes Toward a Biography by John D. Haefele.

Cryptic Interview: W. Paul Ganley by Darrell Schweitzer.

R’lyeh Reviews.

Mail Call of Cthulhu.


William Fulwiler’s “A Heritage of Hubris: Sources for ‘The Doom that Came to Sarnath'” is mentioned in the Editorial but not in the Contents. Was it replaced at the last minute by “Theology and Philosophy in “The Dunwich Horror””?

The Price is right…

01 Monday Apr 2019

Posted by asdjfdlkf in Historical context

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Will Hart’s E. Hoffmann Price: A Visual-Bibliography on Flickr. [Hat-tip: Don Herron]

Friday picture postals from Lovecraft: Schulte’s Book Store

29 Friday Mar 2019

Posted by asdjfdlkf in Historical context, Picture postals

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Schulte’s Book Store was at 80 – 82 Fourth Avenue on ‘Booksellers’ Row’ in New York City. Here is Lovecraft writing home, about being unable to resist bagging a 10 cent collection from the store, despite his growing poverty…

“[…] Here I’ll have to admit a fall from grace so far as non-purchasing is concern’d, for a great volume of Bulwer-Lytton, with most of the weird novels complete — Zanoni, A Strange Story, and The House and the Brain — for only ten cents, proved a fatal bait; and I departed from the Schulte Emporium with less in my pocket and more in my hand. But only a dime, remember!” — from a Lovecraft letter of 20th May 1925.

The store was on a ‘Booksellers’ Row’ in the city. That name was first applied to the old Bookseller’s Row, near “St. Clement’s Dane Church in the Strand”, reportedly pulled down in 1903 at which time the New York Observer report it… “is now a mass of fallen and misshapen walls in process of removal, the lime-laden dust pervading the historic atmosphere.” Fourth Avenue then appears to have become the new ‘Booksellers’ Row’ perhaps circa 1911 and was a New York fixture until the 1960s, with a few stores hanging on into the 1970s. Ephemeral New York has a good short article on “Fourth Avenue’s Book Row”.

Schulte’s is seen at the lower end of the above map and was run by Theo Schulte, and from 1925 also by his new business partner Philip Pesky. They had a crowd of bookish boy assistants, and shipping packers in the packing room, all eager to learn the trade. It was the sort of place where Binkin, later to buy a huge Lovecraft collection and hence recall that Lovecraft had once patronised his book store, might have started off in the trade — and thus seen Lovecraft’s face on a regular basis in the 1920s.

By 1938 the store’s magazine adverts had it that the store… “invites you to browse among their interesting stock of over 500,000 used books.” (Saturday Review of Literature). A 1939 Harper’s Bazaar profile had it that the store was located “in about the most Victorian section of New York”. It was also well known that Schulte was always willing to buy good books that one had finished with.

There’s no interior photography that I can find online, but there are two evocative passages that describe the interior experience of the store as it would have been had by Lovecraft and his circle…

“Schulte was the eminence grise of the book trade … His shop at 80 [and 82] Fourth Avenue was legendary. Like the other bookstores, it had a large sidewalk stock out front, where you can choose for your pennies, tomes in old—fashioned binding and printing. But inside, behind front windows that proclaimed it LARGEST SECOND HAND BOOKSTORE IN NY, it was uniquely impressive with a huge main floor, tall balconies, and a cavernous basement. It was also well stocked. “Inside,” according to Guido Bruno’s Adventures, “are shelves laden with books in delightful disorder left by the book-hunter who looked through them before you. So large was the place that the staff could not keep up with all the action: shoppers were responsible for switching on and off the bare bulbs that lighted the alcoves and labyrinthine paths of the store.” (from Thieves of Book Row: New York’s Most Notorious Rare Book Ring).

By the 1960s it had less books than the 500,000 of its heyday, and Mr. Schulte had passed on in 1950…

“Surveying its barn-like main floor, its basement and three-sided balcony, an awestruck customer called Schulte’s “a great amphitheater” in which there seemed to sit “arranged all the books that were ever penned.” When I visited it, every stair step and nearly every floor board in the place creaked with nearly every footfall, but there were 140,000 books on its shelves, and, if a person could not find what he wanted, there were these lines to reassure him: “The Mounties always get their crook! And Schulte’s always get their book,” in proud, if flawed, poesy. If there wasn’t enough on the main floor, it was upstairs to Asia, Africa and Religion, two land masses leading on to infinity — up there amid pipes and low-hanging bare light bulbs, which customers turned on and off as they moved from section to section. Tables were heaped with books in stacks running thirty high and, if you saw a title that looked tempting near the base of a stack, it was quite a trick to slip it out without spilling a tower of books.” (from McCandlish Phillips, City Notebook).

Incidentally, amazingly it was Lovecraft who in 1922 had introduced the New York native Frank Belknap Long to the second-hand bookshops of New York. Not the other way around.

Lovecraft at the Waldorf

28 Thursday Mar 2019

Posted by asdjfdlkf in Historical context, New books

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To be published at the start of April, the new 144-page local history book Lost Restaurants of Providence…

Not all of the eateries are from the Lovecraft period, but the book’s back cover blurb claims that…

“Harry Houdini supped at midnight with H.P. Lovecraft at the Waldorf Lunch”.

The new book has apparently been written by an assiduous expert on this aspect of Providence’s local history. The Waldorf Lunch chain gets two pages.

Lovecraft certainly mentioned the Waldorf Lunch a couple of times, once locally as a feed station on coming back from Pawtucket in the 1920s. Cook mentioned that when Lovecraft came back half-dead from Quebec in 1932, Cook immediately took him to a local Waldorf for an emergency meal. Despite the ‘Lunch’ name the chain’s restaurants were open 24 hours a day. Lovecraft later comments on the chain opening their first branch in New York circa 1933, although the business histories suggest they were there a few years earlier.

A Waldorf Lunch in Providence.

The photo seen above is likely to be a Westminster Street branch of the Waldorf Lunch Co. (because the 1915 Providence House Directory has an ad for the Robert L. Walker Co. in real estate etc at 171 Westminster Street, Providence. The New National Real Estate Journal has Walker still at that address in 1944).

It seems there were however multiple Waldorf Lunch branches on the long Westminster Street, possibly four according to a 1917 city inspection report. These Westminster Street branches were only a short walk from the Providence Opera House (115 Dorrance Street at Pine Street) where Houdini performed, so the branch shown above (or a very similar branch) was likely the one recalled by Eddy’s wife in her rather unreliable memoir The Gentleman From Angell Street. Here she recalls Lovecraft and Houdini at a Providence Waldorf…

“when Houdini played Providence for the last time Lovecraft went with her and her husband, making up a little “theatre party.” After the show Houdini took the group “to lunch at a Waldorf restaurant” around midnight. Beatrice, the wife of the famed performer, sat at table with her pet parrot, Lori, “perched demurely on her shoulder.” Mrs. Eddy writes that HPL “got quite a kick” watching the bird “sip tea from a spoon and nibble daintily at toast held” by Beatrice. She adds that Lovecraft “ordered half a cantaloupe filled with vanilla ice cream, and a cup of coffee.” “He [Lovecraft] was in great spirits and bubbled over with good humor, talking a blue streak about everything under the sun.” All this, Mrs. Eddy writes, while “Harry Houdini gazed at him admiringly.” (from Lovecraft at 125)

Chris Perridas dates this to 20th September 1925 and lightly grills the memories in “Testimony of Muriel Eddy (1961) Part 5”, but finds no reason to doubt the various core facts. The ‘midnight’ is not a disqualifier, as they were open 24 hours.

As one can see below, the local newspaper also has Houdini in Providence in late November of 1925? A return loop on the Fall 1925 tour? But the newspaper ad clearly states “Only appearance in Providence this year”?

The New Houdini Timeline also has him playing Providence in “Sept. ? 1924” and 4th-10th October 1926, though only part of the Timeline is online. Joshi also says October, and that Houdini then commissioned a ‘rush’ article on astrology from Lovecraft. One presumes they must have met in person in Providence for that.

Perhaps Muriel Eddy’s memory that the Waldorf after-show party was when Houdini “played Providence for the last time” means that the event was actually after the first-night opening, the 4th October 1926? Not 1925? Presumably the Houdini scholars have the tour dates and detailed biographies that could sort this tangle out (Sept 1925 or Oct 1926? / Sept 1925 or Nov 1925?), but I don’t have access to the relevant materials.

One wonders if the Lost Restaurants of Providence book will also have any names of the cheaper backstreet cafes that Lovecraft might have frequented in his growing poverty in the 1930s? The letters to Morton names two of these to which visiting friends could be taken, “Al’s lunch”, and “Jake’s” (Jacques according to Ken Faig, who has discovered it was on the riverfront). Jake or Jacques had been discovered by Lovecraft in 1926, but by 1933 was allowing “extremes in the matter of clientele” according to Lovecraft. This change pushed Lovecraft over to patronise Al’s instead. This which was “Al’s Lunch (Alphonse Scatto) 99 N Main, Providence”. Judging by its location Al’s was likely a cheap student cafe serving the RISD students at the height of the Great Depression. There would also have been cafes unfit to take visitors to, where Lovecraft would have had a meal alone, most likely down on the docks for sailors and near the long-distance passenger ferry terminals. His aunt once complained to a friend that he ate ‘all over’ the city, and at all hours of the day and night.

Lovecraft and Fritz Lang’s Siegfried

27 Wednesday Mar 2019

Posted by asdjfdlkf in Films & trailers, Historical context

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On Archive.org, the Lovecraft rave-fave movie Fritz Lang’s Siegfried (1924 Germany, 1925 USA), released in America in New York on 23rd August 1925. Kirk’s Diary confirms it was playing at the Century.

Lovecraft wrote in a letter dated 12th September 1925 that he had seen this epic new movie and that it was for him…

“a stupendous spectacle [of] the scattered myths of the Nibelung ring from the early Volsung Saga to the Wagnerian […] it was an ecstasy & a delight to be remembered forever!”

Though far from being any great appreciator of the type of music involved, Lovecraft felt emotionally and creatively stirred by the bass, writing that…

“The musick, too, was of ineffable inspiration. […] Nothing had so inspired me in weeks, & I believe a masterful daemon-tale[1] could be founded upon the sinister bass musick from “Reingold” (played when Siegfried overpowers the King of the Niebelungs & seizes their treasure) alone.”

According to the historians the main (perhaps only) New York cinema showing Siegfried had apparently specially equipped itself with advanced audio equipment, so as to project the fine subtleties of the music. Thus Lovecraft may have been physically as well as emotionally stirred by the bass notes.

Curiously, Siegfried does not appear to be mentioned in the Letters from New York volume during the letters for the fall/autumn of 1925. Nor is it in the index. Instead we only learn there that Lovecraft saw the new movie of The Phantom of the Opera during that month. This rather significant omission is interesting in itself, as it seems to confirm that Letters from New York is not to be understood to be the definitive autobiographical account from Lovecraft of his New York years.

The de Camp Lovecraft biography has it that… “Arthur Leeds treated Lovecraft to a showing of the silent German motion picture Siegfried”. This doesn’t necessarily mean that the impoverished Leeds was flush with cash at this point, as his long-standing movie industry connections (12 years before he had been Editor of Scripts at the major Edison studio, located in the Bronx) may have gained him free tickets in exchange for a trade press review. He was also a great appreciator of recorded music and had been a columnist on The Music Trades magazine in the early 1920s, and may have continued in this line into the mid 1920s.

Or perhaps Leeds had just cashed the payment from Farnsworth Wright for his story “Return of the Undead” (Weird Tales, November 1925). The letter writers of ‘The Eyrie’ later stated… “I nominate it as the weirdest of weird tales” and it was “closely pressed for first honors” [in that issue], so he might have been feeling quite pleased at his future prospects. Thus Leeds might have felt he was ‘in’ with Weird Tales, and that income might soon be flowing from there.

Thus, either way, the tickets. Lucky Lovecraft.

de Camp also offers a quote from Lovecraft’s 12th September 1925 letter on Siegfried, in which Lovecraft does seem to imply that Wagner’s music gave him some genuine inkling of the emotional texture of the ancient Northern spirit…

“It was the very inmost soul of the immortal & unconquerable blond Nordic, embodied in the shining warrior of light, great Siegfried, slayer of monsters and enslaver of kings…. The musick, too, was of ineffable inspiration. Insensible as I am to musick in general, I cannot escape the magic of Wagner, whose genius caught the deepest spirit of those ancestral yellow-bearded gods of war & dominion before whom my own soul bows as before no others — Wooden, Thor, Freyr, & the vast Alfadur — frosty blue-eyed giants worthy of the adoration of a conquering people!”

Piecing together fragments of movie history available on Google Books, one can determine that the 1925 USA version of the movie was “shortened for export”[2] at “about 9,000 feet” from 10,500 feet.[3]. Which might equate to perhaps 12 to 15 minutes of cuts, assuming a highly professional New York hand-cranking projectionist who didn’t just ‘crank it through’ at 1.5x speed. One assumes the requirements of the music speed restrained his hand from fast-cranking. Some “scenes unflattering to the hero” were apparently cut. Possibly of drunkenness, re: prohibition in the USA. There’s no mention that the German inter-titles were translated to English for the USA version, or that some sort of voice-over or live stage speaker read out the inter-titles in English.

There were two movies, the first being Siegfried. The later one doesn’t seem to have had any substantial release in the USA in the 1920s or 30s. It had one gala screening in New York, it seems, and then it went onto what the history books vaguely call the ‘Art House’ circuit for a limited run. Lovecraft was back in Providence at that point, and so far as I know there was no ‘Art House’ cinema in Providence in the 1930s. Perhaps there was one in rarefied Boston? Or possibly he might have seen it on one of his summer travels to other cities, but at that time he most likely lacked the cash to see such a long and niche movie. And if he had seen ‘part two’, then he would surely have mentioned it in a letter.

An HD restoration of Siegfried was released as Die Nibelungen on Blu-ray and DVD in 2012, presumably with the footage missing from the American release that Lovecraft saw. It has the first and second movie and also includes a 70 minute “The Legacy of Die Nibelungen” documentary on the restoration work, and English subtitles for the German inter-titles. I don’t like the digitally-applied heavy gold tinting throughout, and you may want to use a video player that can apply a greyscale or partial-desaturation filter in real-time.


Siegfried is also of interest because J.R.R. Tolkien is somewhat likely to have seen it. While his imagination was already well infused with such Northern materials in their most potent linguistic forms, in the early years of his professional career he might have taken the time to travel from Leeds to view a major work such as Siegfried. Perhaps even taken his students to see it. It appears to have played the UK in the spring and summer of 1924.


Footnotes

1. [↑] A possible inspiration ‘seed’ for the penetrating dream-sonics in the first part of “The Call of Cthulhu”? Although Lovecraft had written out the basic plot for “The Call of Cthulhu” a month earlier (“a new story plot — perhaps a short novel”). But we don’t know when the idea of the dream-sonics arose, which in the published story appear in passages such as… “from some undetermined point below had come a voice that was not a voice; a chaotic sensation which only fancy could transmute into sound … a subterrene voice or intelligence shouting monotonously in enigmatical sense-impacts”. That reads kind of like what opera sounds like, to me.

2. [↑] A Companion to Fritz Lang.

3. [↑] Distributing Silent Film Serials: Local Practices, Changing Forms.

Weird Tales magazine for 1923

26 Tuesday Mar 2019

Posted by asdjfdlkf in Historical context, Odd scratchings

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Now flowing onto Archive.org, Weird Tales magazine for 1923 in good scans.

Weird Tales, March 1923.

Weird Tales, April 1923.

Weird Tales, May 1923.

Weird Tales, June 1923.

Weird Tales, July-August 1923.

Weird Tales, September 1923. (Table of contents at back)

Weird Tales, October 1923. (“Dagon” by H.P. Lovecraft)

Weird Tales, November 1923. (“) (“The Invisible Monster”, Sonia H. Greene with Lovecraft revising)

Weird Tales, December 1923 – January 1924. (“) (“Picture in the House”, by Lovecraft).

In the last, Lovecraft is also to be found in “The Eyrie”…

He is pleased at the pen illustration he had for “Dagon”, in the October issue…

Lovecraft, away with the fairies

23 Saturday Mar 2019

Posted by asdjfdlkf in Historical context, Odd scratchings

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New on Archive.org, Mirages fanzine for Summer 1966. This has “Some Backgrounds to Fairyland” (1932) by one H.P. Lovecraft. So far as I can tell this essay is otherwise not online and is only available in print in either Collected Essays, Volume 3: Science or Marginalia (1944). The same fanzine issue also has a 12-page “Chronology” for the life/work of Clark Ashton Smith, though I expect this has probably been superseded since the late 1960s.

Never intended as an article or for publication, Joshi has it in Collected Essays that Lovecraft’s “Some Backgrounds to Fairyland” was… “Presumably an extract of a letter to Wilfred B. Talman, dated 23rd September 1932”, with the original of this letter apparently being no longer available for scholars to consult. Thus the unstated implication is that we can’t be sure that Derleth didn’t tweak or abridge it for publication in Marginalia (1944).

It runs to 2,800 words. In the first third Lovecraft surveys mythic beliefs with more or less scholarly accuracy, and then steps onto far shakier ground as he briskly summarises a handful of historical theories which have since been swept away by the archaeology, genetics and linguistics. But these are nevertheless interesting for presenting a clear view of what competing historical-ethnographic theories might be seriously entertained by a highly self-educated layman of the late 1920s. As such they seem to illuminate the roots of Tolkien, re: hobbits and dwarves, Tolkien having just started his professional career at Leeds at that time. Lovecraft, for instance, has it that…

“A third theory […] postulate some hitherto unknown race of dwarfs (either Mongoloid or otherwise) which populated wide areas of Europe at a very remote though not palaeolithic period. This theory has considerable vogue at the present time [my emphasis], and is upheld by the existence of certain prehistoric excavations in Southern Austria which seem to have been made by men of less than normal stature. […] Recent discoveries of large numbers of Erdstalle in Austria make it likely that the Danube region was at least a leading seat of the prehistoric dwarf-Aryan conflict. These artificial caverns, plainly constructed by a race not over five feet tall, and holding artifacts indicating a late stone, copper, and early bronze-age date, are occasionally of great elaborateness; some apparently being temples, while others are clearly refuges (like the burrows of small animals) from enemies of larger physique. About 700 of them are known…”

In such apparently widespread musings of the late 1920s (I assume Lovecraft was a few years behind the times on this, in 1932) one might glimpse the deep refuges of Helm’s Deep and the hobbit-holes of the Shire.

The Erdstalle are as Lovecraft described them and they appear to baffle both the scientists and the historians to this day. The “artifacts” Lovecraft mentions don’t appear in the current writings on them that I can swiftly find, and the earliest they can be reliably dated by modern means is A.D. 950, via coal found inside one — but they could be far older. There are now known to be far more than “700”, so they were a widespread phenomenon of central Europe. Who or what inhabited them is now unknown.

Friday picture postals from Lovecraft: Roger Williams Park, Providence

22 Friday Mar 2019

Posted by asdjfdlkf in Historical context, Picture postals

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Two postcard plans of Roger Williams Park, Providence. Here’s the first. This card is from about 1907, and thus indicative of the park which Lovecraft would have known as a boy…

I can just about read the words, and can spot things like a “Dutch Garden”. Which is a distinctive garden form also appears in “The Lurking Fear”, forming the setting for the “deserted mansion”. The distinctive garden form is, as I wrote in a footnote to my annotated “Lurking Fear”…

“A rectangular formal garden laid out with angular geometric sunken paths, creating a densely packed atmosphere. Often planted with Dutch tulips and other vivid and erect flowers, and with a rectangular sunken pool in the centre.”

One also has to wonder if the riding of the zebra in Lovecraft’s Dream Quest might not be some distant reflection of his boyhood desire to ride the zebra on the Park’s merry-go-round…

There was also a bandstand. S.T. Joshi notes that… “There is a curious letter to the editor of the Providence Sunday Journal for August 3, 1913, complaining of the inadequate seating for band concerts at Roger Williams Park (the letter suggests that Lovecraft was a frequent attendant of these concerts)” — I Am Providence.

A later letter reveals that he went there with family, in his grandfather’s time…

“I had just as good a time as I ever used to have in youth listening to the concerts of Reeves’ American Band at Roger Williams Park with my grandfather. Old days …. old days……”

“Reeves’ American Band from Providence”, 1902.

These would have been the faces an eleven or twelve year old Lovecraft would have seen playing their instruments in the Park. His own group of friends occasionally formed their own amateur Band, with penny whistles and zithers and the like, presumably in juvenile emulation of the Park band.

At about this time he was also a keen bicyclist, and evidently bicycling was permitted in the Park…

This was posted 1906, so might have been photographed a few years earlier, making the boys in the picture about Lovecraft’s age.

He also wrote that he had visited a ‘cosmic’ exhibition at the Museum there, c. 1916…

“There is now on exhibition at the museum of Roger Williams Park a remarkable collection of astronomical photographs, taken by the celebrated Prof. Percival Lowell of Flagstaff, Arizona, whose theories concerning [‘canals’ on] the planet Mars are so widely known. The pictures are in the form of glass transparencies, exhibited in a darkened room, and illuminated from behind, so that they stand out with vivid clearness”.

Evidently Lovecraft later had some correspondence with the Museum Director, on his return to Providence from New York. The “History of the Necronomicon” is partly written on the back of a 27th April 1927 letter to Lovecraft from William L. Bryant, the Director.

Here are some pictures of the animals in the interior of the Museum. Note the lobster and sea-things in jars and bottles…

He was also amused by the various exotic animals to be seen alive in the grounds of the Park. For instance, he once commented on a photo of himself…

“Note the proboscidian effect,” [meaning his large nose, in his photograph of him made by Robert Barlow] he said, “my only local rival in that field being the elephant at Roger Williams Park. Keep this curio if it’s of any use — I ordered six prints from Barlow.”

He also investigated the new Benedict Monument to Music in the Park, dedicated in September 1924, which had been built while he was away in New York City…

“I took the [trolley] car for Roger Williams Park to search out that new classick marble temple which I had never seen…”

He writes that he was moved to ecstasy by the austere classical style and quiet setting of this acoustic stage for musical performances…

“All visible objects [were] the hushed and tenantless greensward, the piercing blue of sky and water, the gleaming and half-erubescent whiteness of the towering temple itself combin’d with the background of translacustrine forest and the warmth and magick of mid-spring to create an atmosphere of induplicable fascination, and even of a kind of pagan holiness.” — quoted by L. Sprague de Camp in Lovecraft: A Biography.

Here is the second map of the Park, a two-tone postcard probably from the 1930s. Note the dragon in the top-right, next to a male peacock. Was there a dedicated lizard-house, or does this simply indicate the Menagerie house?

Lovecraft still visited and strolled the Park at this point, in summer, as one of his letters for 30th July 1933 is headed from “Bench in Roger Williams Park”.

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