Tolkien Gleanings #451

Tolkien Gleanings #451

* Tolkien Oddments briefly notes the new book A Tale of Trees: The Woods and the World in J.R.R. Tolkien’s Legendarium (2026).

* New in Spanish, the book Historia natural de la Comarca: Origen, cultura y sociedad del pueblo hobbit en la obra de J.R.R. Tolkien (‘A Natural History of the Shire: the origin, culture and society of hobbits in the work of J.R.R. Tolkien’). Published in July 2026 by Legendaria Ediciones.

* Amazon UK has the book Environmentalism in Tolkien’s Middle-earth dated as being released a few days ago. The book also being Cormare Series 58 from Walking Tree. No table-of-contents as yet.

“… brings together ten essays exploring Tolkien as a proto-environmentalist and deep ecologist before the term existed. From the tree-herding Ents of Fangorn to the maternal nature goddesses of The Silmarillion, from the ethical mining of Erebor to the corrupted wasteland of Mordor, the contributors reveal how Tolkien’s legendarium presents a morally charged vision of humanity’s relationship with the natural world.”

* Elfenomeno has a new text interview with Dimitra Fimi.

* The Lewis Carroll Society of North America has now officially uploaded their society journal Knight Letter No. 113 (December 2024) to Archive.org. Note the issue’s article… “Bealuwerig”: Tolkien’s “Jabberwocky”.

* The Notion Club Papers examines the latter stages of Frodo and the Ring

“I have become increasingly aware of the ways in which Frodo’s – illegitimate – use of the One Ring, and expectations of using the One Ring, prepared the ground for [the ending on …] March 25.”

* On YouTube, Tolkien’s long poem “The Death of Saint Brendan”, read outdoors by Fr. Andrew Stephen Damick, while… “sitting next to the Holy Well of St. Brendan on Valentia Island in County Kerry in Ireland”.

* Also on YouTube, Paolo Nardi considers “Tolkien and the Narrative Framework of The Book of Lost Tales”. In Italian, but YouTube can now auto-dub.

* Thoughts on Tolkien delves into the words “Umbar and Wyrd”.

* The Marginalian digests “J.R.R. Tolkien on Fairy Tales, Language, the Psychology of Fantasy”.

* British Fairies blog considers “King Arthur, Faeries & the ‘Matter of Britain’ — a ’70s view”.

* Queer and Back Again considers “Fascism and Faerie” at length. (Substack, but free).

* A new album on Bandcamp, Tolkien’s Moon

“Todd Norcross has been composing music for more than 30 years. He has written more than 30 albums, and has several million streams of his songs on Spotify with two platinum singles.”

* And finally, Medievalists.net on “The Turbulent History of the Gothic Bible”.

Alistair Sim films, which are worth watching?

I’ve been (mostly) enjoying watching some of the old British films with Alistair Sim in a key role. Mostly to look for a really good clip of his wonderful voice, in which he’s not too Scottish, to clone for Chatterbox TTS. For what it’s worth, here is my ranking:

**** Inspector Hornleigh on Holiday. 1939. Sim’s breakthrough as a co-star, the best of the three Inspector Hornleigh comedy-mystery movies. A good fun film.
***** Cottage to Let. 1941. Excellent comedy-mystery film, don’t let the dull title fool you. A very young George Cole ‘steals the stage’.
** Green for Danger. 1946. A serious hospital murder-mystery, gripping but the abundant 1940s histrionics get a bit wearing.
***** Hue and Cry. 1947. Excellent children’s ‘bombsite Britain’ comedy-crime movie, Sim is wonderful.
***** London Belongs to Me. 1948. Excellent, but the focus is firmly on Richard Attenborough.
**** The Happiest Days of Your Life. 1950. A fine pre-St. Trinians boarding-school comedy movie, with a strong focus on Sim as the wily headmaster.
*** Laughter in Paradise. 1951. Quite reasonable and watchable comedy, but note that Sim is only a quarter of the movie.
** Folly to Be Wise. 1952. If you like histrionic stage farces, this may appeal. Otherwise skip.
**** The Belles of St. Trinian’s. 1954. The first St. Trinians school movie, and the best of the four.
*** Geordie. 1955. A Scottish drama with fine landscape and touches of comedy. Sim has a low-key performance as The Laird (Geordie’s boss).
**** The Green Man. 1956. An excellently dark comedic part for Sim, as an assassin. Far-fetched, but very watchable and the support from George Cole is perfectly pitched.
* Left Right and Centre. 1959. Tiresome and rather bog-standard local by-election comedy-satire, from what I saw. I gave up half way through.
** The Millionairess. 1960. Strange and rather tiresome adaptation of a George Bernard Shaw play. The focus is not on Sim. Again, I gave up half way through.
*** School for Scoundrels. 1960. Very watchable sprightly 1950s-style British comedy, with Sim and Terry Thomas supporting.

Tolkien Gleanings #450

Tolkien Gleanings #450

* New in the Dutch legal trade-journal Ars Aequi, “De val van Gollum als juridische casus” (‘The downfall of Gollum as a legal case’) ($ paywall). The article presents…

“A criminal law analysis of evidence, alternative scenarios and reasons for a judicial conviction … this article illustrates how modern insights into rational proof — such as working with alternative scenarios — can contribute to careful judgment in criminal cases. At the same time, the case of Gollum offers students an accessible introduction to criminal evidence law.”

* A new Spanish newspaper profile of a local academic and Tolkien scholar, “La buena literatura es mas util para entender el sufrimiento que los manuales psicologicos”. In Spanish, but easily translated to English…

“The tension between Gollum and Smeagol [is] not an issue that has been studied in depth on a psychological level. Until now. Dr. Emilio Lopez-Navarro, professor at the Department of Psychology at the University of the Balearic Islands, has focused on this question, having just published a study in the Journal of Tolkien Research in which he analyzes Gollum’s voice based on the theory of relational frames.”

* New in the latest Journal of Cultural Geography, “Subterranean geographies: fantasy underworlds as spatial hinges of power”. One of the three case-studies is The Hobbit, and the article concludes that… “For The Hobbit, the underworld layers on anxieties about British imperialism and othering”. Free in open-access.

* A new academic book, Popularising the Middle Ages in Modern Fantasy: Neomedievalism, Video Games, and Vikings (2026). Includes the survey chapter “Four Decades of Medievalism in Video Games with Historical Settings”, apparently starting in 1972.

* On YouTube, a video reflection on attending A summer school at the University of Oxford, studying Lewis and Tolkien at Christ Church.

* A new short Tolkien biography, from Catholic publisher Ignatius Press, The Story of J.R.R. Tolkien (July 2026). Appears to be the latest in a line of uniform format books, each offering a relatively short and accessible biography of a well-known Catholic.

* “Samwise dreams of adventure”, new on DeviantArt.

* And finally, “Medieval Castles, Trapped Sheep & Total Exhaustion” is the second and final part of a gripping YouTube video which documents one man’s attempt to cross the Middle-earth like English county of Shropshire ‘mediaeval style’. By using only public footpaths, avoiding all roads, and seeking churchyard water-taps along the way. As with the first part (Gleanings #443), you may wish to convert to a slideshow video, if watching wobbly camerawork makes you feel sea-sick.


Bonus mini-essay for Gleanings #450, for readers who read this far:

Q. Why do Eomer and Gandalf not know Boromir?

Using Shire dating.

Boromir was born in 1378 (*), his brother Faramir in 1383. The wizard Gandalf goes to study in the library-archives of Gondor in 1417, and he overwinters there until early 1418. During this time Gandalf is aided by Faramir and he teaches enough for Faramir’s father to later chide his son for being a “wizard’s pupil”. In 1417 Faramir is aged 34. Boromir is aged 39. In the primary medieval world, the brothers would be deemed middle-aged. But in Middle-earth both are deemed relatively young, when measured by the longevity of the line of the Stewards of Gondor.

It is not possible that Boromir was away in Rohan, even though 1417 is the same year when Eomer takes over as a Marshal of the Mark from his father. Since Eomer says of Boromir… “He came seldom to the Mark, for he was ever in the wars on the East-borders; but I have seen him.” Only seen him from afar, not met him. Here then is the most likely answer: Boromir was away at the “wars on the East-borders”, during the winter of 1417/18.

There is a possible catch here. It’s true that Faramir tells Frodo, when they first meet… “I first saw him [Gandalf] when I was a child, and he has been [to Gondor] twice or thrice since then.” So perhaps Gandalf had seen Boromir… but only as a child. We know that Gandalf visited Gondor in 1417 when the brothers were grown, but Boromir was likely at the wars, as I’ve suggested above. Faramir states there could have been one, or perhaps two, more visits in addition. I can only assume then that this other visit (or two visits) took place when Boromir was grown up (as implied by Faramir’s “since then”, i.e.: after childhood), and that the older brother was again away ‘at the front’ and not seen by Gandalf.

Where were these ‘East-borders’ exactly? When the men of Rohan ride to Gondor’s aid they go…

“… through the Fenmarch, where to their right great oakwoods climbed on the skirts of the hills under the shades of dark Halifirien by the borders of Gondor; but away to their left the mists lay on the marshes fed by the mouths of Entwash. And as they rode rumour came of war in the North. Lone men, riding wild, brought word of foes assailing their east-borders, of orc-hosts marching in the Wold of Rohan.”

So when Eomer says “wars on the East-borders” he may be using the name used by and of Rohan, and these borders were deemed a fast and long ride north of the Entwash marshes. They are the same as the East Wall of Rohan then, more or less, since the orcs have evidently broken in at the north end. We also know from Eomer that… “The East-mark is my charge, the ward of the Third Marshal”. We further know from Eomer that Rohan is not “yet at open war with him” [i.e. with Sauron], when he first meets Aragorn.

Such are the facts in The Lord of the Rings. Eomer states that Boromir was in the “wars on the East-borders” and these are likely to be the wars of Gondor, fought on but not inside the eastern borders of Rohan. Rohan is not at war with Sauron. In that case we must assume it was diplomatic for Boromir to make almost no visits to Rohan (“He came seldom to the Mark”), and if he ever went to Edoras he would not be seen to associate with Eomer the Marshal of the East-mark — for fear of dragging the allies into an open war with Sauron.

Map: Likely river-access and onward defensive postures. Gondor can easily access and supply the area by heading north of Cair Andros by ship and onward tracks, without involving Rohan. Green dots indicate likely field camps.

Boromir was thus likely away from Gondor — in the South Undeep / Emyn Muil and perhaps making patrols and raids out into Dagorlad (the ‘battle plain’) north of the Morannon — when Gandalf visited the library-archives of Gondor. Boromir was protecting the east-borders of his allies in Rohan. His presence there would be especially likely in the year that young Eomer took over the East-mark from his father, 1417. Gondor would have to anticipate that Sauron likely knew of the new Marshal, and that Sauron would wish to test him by sending renewed waves of orc-raids into Rohan — a further good reason for additional vigilance along the east-borders. Gondor would thus want their firmest leader in the “wars on the East-borders” at this time, so as to give the untried Eomer time and space to get a grip on his new command.

I should note that Gondor was not just protecting their allies from horse-stealing. Their worry was that orcs would start to overrun the East-mark, gain footholds defensible against mounted attack, and then march south. This possibility gives the men of Gondor every reason to vigorously minimise orc activities along that border. They are ultimately defending Gondor itself from a simultaneous attack from west and east. And so they send their best man to lead their forces — Boromir.

All this then helps explain why both Eomer and Gandalf only knew of Boromir, but had not actually met him.


* Incidentally… 1378 (Shire dating) is a very interesting birthdate for Boromir, Tolkien’s most Gawain-like character. My book gives a wealth of new evidence, and from this suggests Sir Gawain and the Green Knight was likely to have been written for Christmas 1377 / New Year 1378. Could the Professor have been dropping a subtle hint about his thoughts on Gawain’s dating?

Tolkien Gleanings #449

Tolkien Gleanings #449

* Congratulations to Crickhowell. The town has now successfully crowdfunded the purchase price of an important unpublished ‘Crickhollow / Ents’ Tolkien letter on GoFundMe. They took ent-strides past the winning-post thanks to two last minute donations.

* Words Do Things podcast has a new interview with Tolkien scholar and astronomer Kristine Larsen, “On the Naming of Stars”.

* The Library of Lewis and Tolkien blog considers the influence of “Songs of the Old North: Tolkien, Lewis, & the Wonders of The Kalevala” (Substack, but free).

* From Utrecht University in Holland, the Masters dissertation “You Shall Not Be Indoctrinated”: Information Dissemination and Propaganda in J.R.R. Tolkien’s The Lord of the Rings (2025). Appears to view Gandalf as a propagandist, but more widely considers the various information flows in Middle-earth. Freely available online.

* Lingwe – Musings of a Fish blog celebrates fifteen years since the publication of his book Tolkien and the Study of His Sources: Critical Essays (2011).

* Kalimac’s corner blog has a Mythcon 2026 report. With added gopher guts for flavour.

* At Brighton, England, a public talk on “The Art of Pauline Baynes”, set for Sunday 23rd August 2026. Also, note that the Royal Pavilion at Brighton is currently transformed into a Palace of Dragons.

* I came across a good vintage eBay image of Blackwell’s Bookshop in Oxford. It doesn’t show the fancified chocolate-box frontage of today, and indeed there appears to be no signage at all here. Possibly the signage was removed during wartime as a security measure, and this may indicate the picture was made in either 1939 or 1945?

Tolkien had “a heavily overdue account at Blackwell’s bookshop in Oxford” in the 1940s, according to Carpenter’s biography.

* From Finland in English, the Masters dissertation “From Beast to Companion: The Function of Dragons in Contemporary Western Picture Books” (2026). Freely available online.

* In Germany, the major museum exhibition Dragons: Myth and Reality. At Darmstadt from 2nd October 2026 – 17th January 2027, where it opens. Then it transfers to Koln from 4th March to 6th June 2027. The exhibition… “shows dragons from both an art-historical and a scientific perspective [and is] complemented by digital content [aimed at children]”.

* And finally, not dragons but… snails. A newly-published fantastical illustrated book from the 20th century, Edward Bawden’s Snails for All. The book was made for his two children in 1945 and has never seen print until now. The new book is accompanied by a free exhibition in Bedford, England (until 13th June 2027), and it appears the book is only available from the museum shop. The snails featured are…

“fantastical beasts that share one thing in common; they can’t be found. There is The Giant Tortoise Snail of Borneo, so giant that it pushes down trees as it moves; the Lovelies Snail who frequents mausoleums and ‘crawls over the bones of girls who have died of love’; and the undiscovered Heartsease snail, whose shell is encrusted with precious stones.”

Which makes me imagine a hypothetical Samwise Gamgee’s Big Book of Oliphaunts, perhaps made for his grandchildren.

Tolkien Gleanings #448

Tolkien Gleanings #448

* New from Spain’s University of Salamanca, the open-access book Echoes of Fantasy and Reality (2026). In English. Contains, among many others, the chapter “Xenia: Homeric Hospitality In Frodo’s Journey”. This compares the ancient concept of xenia (hospitality) as found in The Odyssey, with the hospitality offered to Frodo.

* New from the blog at Benedictine College, “Odysseus, Tolkien, Lewis, and the Piercing Joy of Nostalgia That Brings Tears”. Being the free first chapter “Eucatastrophe in Ithaka: Reading the Odyssey with Plato, C.S. Lewis, and J.R.R. Tolkien”, from the author’s book Falling Inward: Humanities in the Age of Technology (2026, revised and expanded second edition).

* The Thoughts on Tolkien blog considers Tolkien and Beowulf studies

“Tolkien’s scholarly engagement with Beowulf deserves a closer reading and broader engagement from Old English and Beowulf scholars than it has received so far.”

* New on Archive.org, Parma Eldalamberon issue 23 (2024). Tolkien’s own texts, his three descriptions of the Feanorian alphabet, and his five texts on Eldarin pronouns.

Issue 23 appears to be no longer available at its original Bookpatch link, and Amazon UK can only offer it in the form of a single second-hand copy.

* The University of Chicago magazine has “Wonderland”, a long article on the making of their fine Korshak collection of fantastic art. Freely available online. A selection from the collection can be had as a sumptious but affordable hardback, Icons of the Fantastic: Illustrations of Imaginative Literature from The Korshak Collection (2025).

* Matej Cadil has a long article considering “The Curious Case of the Thinking Fox”, a creature seen early in The Lord of the Rings. (Substack, but free).

* The Notion Club Papers blog briefly argues that “Hobbits had disproportionately large hands”. Freely available online.

* And finally, the local press report that Shropshire’s forthcoming Brandywine Festival of role-playing hobbitry has unexpectedly released 1,200 day-pass tickets.

Tolkien Gleanings #447

Tolkien Gleanings #447

* New in the current rolling Journal of Tolkien Research, the Digital Tolkien Project has “Continuing Christopher Tolkien’s Work in a Digital Age”. Freely available online.

“It explores how digital philology can overcome some of the limitations of print, giving examples from the Digital Tolkien Project. It shows how structural markup, version alignment, parallel reading environments, and other approaches can make relationships between drafts and published texts clearer.”

* The latest edition of The Oxford Centre for Fantasy’s Mythmakers podcast digs out “The Top 5 Writing Lessons from The Two Towers” for creative writers. There’s also what appears to be an AI-assisted concise text summary of the podcast, titled “How to Write Complex Multiple Viewpoints Like J.R.R. Tolkien”.

* On YouTube, the Bookel-men channel flips through and shows “The illustrated Japanese Lord of the Rings”.

* New on Librivox, a free public-domain audio reading of A Doorway in Fairyland by Laurence Housman. The book appeared in Great Britain in 1922, containing a selection from his four previous fairy-tale books which had appeared 1894-1904. The U.S. edition of Doorway was 1923. The fairy tales were new, by Housman, the brother of the famous poet. The frontispiece engraving in Doorway instantly reminds me of the appearance of Gandalf (hat, beard, cloak), although admittedly the boots are not seen.

* A new Malcolm Guite video on YouTube, in which he talks about the “Return to Rivendell” in LoTR.

* And finally, I came across and restored a postcard of ‘the camp’ at Intack Farm, which was near the sea-cliff some two miles south of Withernsea (location checked against a map of the period). Tolkien was nearby, at the small camp at Thirtle Bridge which was about three miles NW of Withernsea.

So this image is not his camp, and indeed the image may have been made after the First World War. But it is an indicative glimpse of the bleak and windswept small Army camps along the Yorkshire sea-coast near Withernsea, whose men helped to protect the industrial north against Zeppelin attack during the First World War. (See the excellent article “Tolkien and the Zeppelins” for more details).

Tolkien Gleanings #446

Tolkien Gleanings #446

* New in the Spanish open-access journal Via Panoramica: Revista de Estudos Anglo-Americanos / A Journal of Anglo-American Studies, “Mapping Middle-earth: Cartographic Representations and Transmedia Storytelling in The Lord of the Rings Online”. Meaning, the massive multiplayer videogame. Freely available, in English…

“The analysis will focus on key locations in regions such as Eriador and Gondor, to assess how closely the [game’s] terrain and landmarks align with Tolkien’s text.”

* A 2027 International Congress on Medieval Studies call for papers for a session on “Continued Lessons from the Professor: Borrowings from Tolkien, 2020+”. This will focus on… “shifts in the use of Tolkien’s works, sources, and methods” after 2020. Deadline: 15th September 2026.

* The forthcoming £155 Routledge academic book Thinking Monstrosity in Western and Global Literatures and Creative Media (due early September 2026) has the chapter “Intersectionality in the Water Spirits of the Lord of the Rings and the Adventures of Tom Bombadil”. Compares Goldberry and Old Man Willow with… “African and Aboriginal river spirits”.

* A call for papers from the Journal of Juvenilia Studies for a special-issue on Youth Writers and Their Worlds. “Youth” here means “authors under the age of 21”. Deadline: 15th December 2026.

* Some Gleanings readers may be interested in the chunky new biography The Star-Treader: A Life of Clark Ashton Smith (due in August 2026)… “This long-overdue biography provides, for the first time, a detailed account of Smith’s life and assesses his place in literary history.” As explained in DMR’s 2020 blog post “When Klarkash-Ton Read The Book of Westmarch”, Smith was a strong early appreciator of the Lord of the Rings. He was especially fascinated by Gandalf’s late aside that Sauron “is but a servant or emissary” of an unspecified greater evil. At that time there was no Silmarillion, leaving Smith free to imagine something very dark and chthonic indeed.

* Artist Miriam Ellis has new Tolkien prints available for summer 2026. And the three latest posts on her blog show the same pictures on the screen, with discussion.

* Tom Crean on Reddit digs up a magazine ad from The Listener for The Return of the King. At a glance the ad was effectively one massive ‘spoiler’ for the Lord of the Rings. Amazingly, it was placed by the publisher. Many potential readers of the first two books must have been very annoyed to see this spoiler. The Listener was the BBC’s weekly cultural / transcriptions magazine, 1929-1991, available at any newsagents shop.

* And finally, a fine view of the impressive Birmingham Free Library in Tolkien’s home city. It was at the top of New Street and thus a stone’s throw from Tolkien’s school at the time he was there. So its’s another Birmingham city-centre institution which — as with the Art Gallery and its major Pre-Raphaelite collection of paintings — one has to wonder about. Did the young Tolkien and his friends know it? Borrow books from it?

And here we see the northern end of the same Library (left edge) in the context of the north side of Chamberlain Square.

Tolkien Gleanings #445

Tolkien Gleanings #445

* Dwight Longenecker compares Gollum with Caliban, in “A Pitiful Potentiality, Mini Monsters: Caliban, Gollum and Sub-humanity” (Substack, but free).

* Also examining Gollum, new in the journal Logos: Revista de Linguistica, Filosofia y Literatura, the article “De heroes salvajes y monstruos domesticados. Fundamentos de la relaciin entre el heroe y el monstruo de fantasia epica contemporanea” (‘Wild heroes and tamed monsters: fundamentals of the relationship between the hero and the monster of contemporary epic fantasy’). Gollum is one of the two case-studies. In Spanish, with English abstract. Freely available online.

* New on Reddit, the article “Eagles, arrows, harps, and some musings about mythological motifs in the Quenta Silmarillion”. Freely available online.

* From 2024 but new to me, the BMJ journal article “When I use a word… Fictional drugs from Robert Heinlein, Frank Herbert, Aldous Huxley, and J.R.R. Tolkien”. Freely available online.

* Paolo Nardi’s new YouTube video talk “Sirens from Homer to Tolkien” discusses Tolkien’s poem “The Sirens Feast | The Sirens” (1910-?14), and also the seductive ‘call of the sea’ for the elves. One might also note the similarities in the initial meeting of Melian and Elwe (the luring song of Melian’s nightingales), the initial encounter between the young Goldberry and old Tom Bombadil (watery, but no luring song), or Old Man Willow luring in the hobbits in the Old Forest (luring song, by the water).

* A new open-access thesis in Spanish, Mas alla de los hobbits: dialogo fe-cultura a traves de la literatura de fantasia. Estudio de caso: Cartas de Papa Noel (Tolkien) (May 2026) (‘Beyond hobbits: faith-culture dialogue through fantasy literature. A case-study of Tolkien’s Letters from Santa Claus’). The use of…

“Letters from Father Christmas in the classroom confirms the relevance of using this fairy tale within an educational environment, and demonstrates how dialogue between faith and culture becomes possible within this framework.”

* Planned for the 2027 International Congress on Medieval Studies, a session on Faery Tales: At the Crossroads of Literature and Preternatural Belief. Deadline: 15th September 2026.

* And finally, an hour with Malcolm Guite on YouTube. “Old Stories Know Secrets That We Have Forgotten”.

Tolkien Gleanings #444

Tolkien Gleanings #444

* Elfenomeno interviews Janet Brennan Croft, editor of Mythlore

“the field is mature enough that we now need specialized bibliographies and histories of certain themes in the [Tolkien] scholarship.”

* The latest issue of the French journal Fantasy Art and Studies is issue 20, themed as Chronicles of Another Time: Fantasy Confronts Historical Writing. Includes…

   – “”I have a historical mind”: the First Age and Tolkien’s relationship to historicity through the evolution of the loremaster Pengolod in the 1950s” (in French)
   – “Beautiful Creatures in Motion: The Unsolvable Conundrum of Historicizing Moral Fables in Plato and Tolkien” (in English)

* Tolkien & Illustration summarises in English the new PhD thesis Illustrer Tolkien: la Terre du Milieu du texte a l’image (‘Illustrating Tolkien: Middle-earth from text to image’) (June 2026). There’s also a download link to the full thesis in French.

* New in the rolling open-access Journal of Tolkien Research, “He Had Named Himself the Stranger” which…

“examines the narrative functions of strangeness and hospitality in J.R.R. Tolkien’s The Book of Lost Tales [and suggests that Tolkien] “transforms the guest from a [traditional Northern] hero whose deeds secure fame into a cultural mediator whose listening and inscription preserve a threatened mythic tradition.”

* Also new in the Journal of Tolkien Research, the conference paper “Getting Tolkien Right: Middle-earth in the National Review”. Surveys the discussion of The Lord of the Rings and The Silmarillion by four writers in William F. Buckley’s U.S. conservative magazine National Review, from 1965-1981.

* The forthcoming new book Human* Being: On Otherkin Identity and Digital Community (August 2026) has a chapter which peers back to the brief U.S. Tolkien craze of the 1960s, and notes where some of those people went in the 1970s after the counterculture burned out. The chapter is seeking early cos-players who liked to pretend they really were other-than-human (dragons, elves, hobbits etc)…

“beginning with elven love letters; through zines, role-playing games, and early Web fora; and into contemporary social media ubiquity. And we will start back with those young Tolkien fans. Moving into the 1970s, many of them took up Neopaganism and began to more fully embrace the reenchantment of the world. Some of those did so in a way that hearkened back to Tolkien and began to identify with elves almost as a Rousseau-ian ideal. And a few began to identify as elves.”

* In the new issue of Postmedieval, the interview “Caroline Bynum is a child of the Sixties: A conversation”

“When I was growing up in the 1940s and 1950s, my mother had a friend from her graduate school days who used to send us English books to thank my mother, who had sent food packages to her in England during the war. One year the first volume of Lord of the Rings arrived. My mother was too busy to read it. But I read it, fell in love with it, and saved up my money to buy volume two (which had to be ordered from England). Then, of course, volume three was not yet published. My mother told her friend about my enthusiasm, and she promised to send the book (copies were not yet available in the US in 1954–1955). I can remember long summer days of sitting on the front steps of my house in Atlanta waiting for the post to come. When volume three finally came, my mother’s friend had gotten a copy of volume three autographed for me by Tolkien. My daughter, who also loved the books, has that autographed first edition still.”

* The forthcoming book Proof-of-Concept: Visions of Peace and Nonviolence in Pop Culture (Amazon UK “knows nuurthing” about it, as yet, so no ETA) has a chapter which surveys “Nonviolent activism in The Lord of the Rings”

“One major through-line of the book is the careful depiction of what war is actually like: how much time, energy, and effort it actually takes, and how the devastation it causes ranges from the immediate to the long-term, from direct to indirect impacts. Furthermore, LoTR does not present the logics of militarized political violence as inevitable – it shows readers again and again both the choice-laden nature of these activities and that alternatives are always available. This brings a criticality to Tolkien’s depiction of war that is important to recognize. That being said, LoTR is not a straightforwardly antiwar text – the free peoples of the world going to war against Sauron’s and Saruman’s armies is portrayed as a justified response [yet] it is also portrayed as deeply tragic, because the business of war is not only all-consuming, but also highly destructive in both immediate and more subtle ways. That much is lost in war, and that much of what is lost is not even clearly recognized as such, is a strong theme throughout LoTR.”

* A forthcoming academic book on Shakespeare’s Enemies, now underway though at an early stage…

“Shakespeare’s Enemies is a project that takes on, for the first time really as a book-length project, the history of Shakespearean animus — by which I mean those individuals, artists, creators, educators, students, popular public figures who just really don’t like Shakespeare. There’s actually been surprisingly little attention paid to this. But as it turns out, many of our most accomplished and famous writers really didn’t like Shakespeare — from Ben Jonson to Voltaire to Wittgenstein to Tolstoy, even to J.R.R. Tolkien, who, kind of surprisingly, wasn’t really a big fan of Shakespeare. […] Tolkien, as a fantasist, really took umbrage at Shakespeare’s treatment of fairies and elves.”

* The latest Weekend University podcast is “Owen Barfield, Imagination, & The Evolution of Consciousness”… “a conversation between Dr. Mark Vernon and Professor Peter Hawkins”. Free on Youtube.

* Undefined Boundary: The Journal of Psychick Albion (Volume 4, Issue 1) has Mark Valentine surveying “The Other Country: Numinous Landscape in English Supernatural Fiction”. ($ print only).

* Good to see that the town of Crickhowell has nearly raised enough to pay for Tolkien’s important and newly-discovered ‘Crickhollow letter’, which they recently won at auction. the GoFundMe fundraiser now stands as just over £18k of the £20k needed.

* And finally, the 26-part The Lord Of The Rings BBC Radio dramatisation (1981) is to be issued on vinyl (£250) and CD sets for Christmas 2026. I imagine we’ll also get the related Radio Times magazine spot-art and cover-art as a small artbook, in the bundle? Though the dreadful cover-artwork for the new set doesn’t reassure.

Tolkien Gleanings #443

Tolkien Gleanings #443

* On now and running until November 2026, “Here Be Dragons: Anglo-Saxon Influence on Fantasy” is a substantial exhibition at Jarrow Hall (‘Anglo-Saxon Farm and Village and Bede Museum’) in Northumbria, England. On 1st August, as part of a Festival at the Hall, they will have… “a guided tour to discuss the influences of the Anglo-Saxons on author J.R.R. Tolkien and his work.” They have a reconstructed village/farm, and on the same day as the Tolkien talk the… “living history group Regia Anglorum will be bringing the Anglo-Saxon period to life” on the site. Sounds good, if you’re up that way.

* From Brazil in open-access, the student dissertation “Paisagem sonora e a musicalidade narrativa em O Hobbit, de J.R.R. Tolkien” (June 2026)…

“The analysis reveals a rich and integrated soundscape where nature sounds, voices, songs, musical instruments, bells, and silence perform symbolic and structural functions in the construction of Middle-earth [as found in The Hobbit].”

* The first issue of the new British Journal of Religious Education has “In search of Aquinas in Middle-earth: pedagogical potentials for Thomistic virtue ethics through The Lord of the Rings” ($ paywall). The article suggests using The Lord of the Rings can help students to understand “Aquinas’ moral anthropology”.

* Newly added to the latest rolling Journal of Tolkien Studies, the short article “Some notes on a Tolkien’s manuscript linked to “Leaf by Niggle””. This tries to determine the dating of the earliest version of the tale. Freely available online.

* The New Oxford Review has a long article on “Tolkien’s Insights into the Masculine Soul: The Call of Chivalry”. Freely available online.

* Wormwoodiana on an older wave of English ‘whimsical fantasy’ for adults, and the post names 11 books…

“[The novel] Flower Phantoms belongs to a curious and largely neglected British literary mode that flourished in the interwar and early WWII years. In Past Lives of Old Books, R.B. Russell calls this loose tradition “whimsical fantasy,” offering a handful of exemplars…”

* Saint Tolkien interviews artist Matej Cadil. Cadil’s latest Substack post and artwork is “The Dance in the Hemlock Glade That Shaped Tolkien’s Legendarium” (Substack, but free).

* New to me, Joshua Tabti’s finely-drawn and appealing Tolkien style maps for England, Wales, Cornwall, Oxfordshire, Northumberland, the British Isles etc.

* And finally, talking of hemlock glades and routes across a leafy shire… the new one-hour YouTube video “Can I walk across England’s most Tolkien-esque county using only footpaths?”. A south Staffordshire man tries to link up footpaths so that he only uses footpaths to go forty or so miles across Shropshire. No roads, no going through villages or towns. ‘Medieval’ style travelling without a map, and walking across country while picking up water from churchyard taps. He had tried to map such a route in south or mid Staffordshire, but couldn’t do it. So he popped over to neighbouring Shropshire.

Listen in audio-only, if you get sea-sick from a wobbly camera, though. Alternatively, you can make a converted video of it that is more of a slideshow. Use the desktop PC freeware FastFlix which is a modern 2026 GUI for the venerable ffmpeg. It will download the required ffmpeg (160Mb) when first launched. Then download your video from YouTube, load it into FastFlix, choose a good quality setting, and in the Custom ffmpeg options use…

-vf "select=not(mod(n\,375))"

The command inserts every 375th frame x 375 times in the resulting video, converting the video to a slideshow of static frames. At the frame-rate for a downloaded YouTube video, this command gives you static frames at a nice pace. Audio is unchanged, and still in sync. Works very nicely, and no sea-sickness. Five minutes to convert a one-hour 480px video, in this case. Obviously if you can get a better 720px video download with audio from YouTube, then it will take a bit longer.

Tolkien Gleanings #442

Tolkien Gleanings #442

* The Oxford Tolkien Network has posted six YouTube videos from their latest series of public talks…

   – “Charting Faerie: Cartography as the Threshold of Enchantment”.
   – “Lexical Palimpsests: Old English and Old Norse Loan Words in Tolkien’s Gnomish Lexicon (1917)”.
   – “Downfalls and Ruins: Tolkien and the Lost World of Catholic England”.
   – “The Verbal System of Quenya: Structures, Functions, and Linguistic Models in Tolkien’s Linguistic Invention”.
   – “Genealogy of Smaug: draconic influences on Tolkien”.
   – “Tolkien the Parodist: Revisiting Songs for the Philologists”.

* Also new on YouTube, “Taking Tolkien’s 1920 Old English Exam”

“In 1920, Tolkien sent a practice exam to a student at Somerville College, Oxford, to help her study. These questions, many of which were taken verbatim from previous exams, give us a fascinating insight into what Old English education at Oxford might have been like 100 years ago.”

* The Tolkienist has a new long and footnoted essay on “”The Man, O Muse, inform, that many a way / Wound”: On Aragorn and Odysseus as Wandering Men in Tolkien and Homer”.

* New on Archive.org from the author, the book of personal memoirs Meditations: Contemplations Straight Out Of Joburg (2024). This has the brief “Winter in Bloemfontein” (Tolkien’s birthplace and home for his early years), which modifies one’s assumption that the city was always very hot.

“Wintertime in Bloemfontein is not cold … it’s bitterly cold.” At best one could expect a “bitterly cold” morning, and a “bitter cold and unforgiving, razorblade breeze”, even when the winter sun was shining and promising some thawing later in the day.

* The latest edition of the Spanish open-access journal Razon y fe is a special issue on ‘Death: a limit, a truth and a promise’. It has the Spanish-language article “Death as a Gift and a Problem in Tolkien’s Writings”, with an English title and abstract.

“… it is argued that Tolkien presents death as an original gift of the one God, constitutive of human freedom and of his openness to a hope that transcends the world. [The] denial of finitude reappears symbolically in the One Ring, which offers a false overcoming of time at the price of dehumanization …”

* TheOneRing rounds up all the relevant panels and merchant tables for LoTR franchises at the San Diego Comic Con 2026. Panels at this huge event will include, among others…

   – Musical Worldbuilding.
   – Building Worlds like Tolkien.
   – Designing Games in Middle-earth.
   – LoTR: New Age of Adaptations.

* And finally, in Italian but auto-dubbed by YouTube, Paolo Nardi has the new short talk on “From Wade to Earendil: Tolkien’s Lost Tale”. Tolkien’s character of Earendil is discussed in the context of the primary-world lost tale of Wade.

I’d add that it is possible to get a ‘magical’ meaning out of a key primary-world reference to Wade found in Chaucer’s The Merchant’s Tale. Chaucer has an old man determined to marry a young wife. The old man does not want to marry a woman over the age of 30, and says so thus:

I woll no woman of thirty Winter age / It nis but Beanestraw and great forage
And eke thise old widowes (God it wote) / They connen so much craft in Wades bote
So muchel broken harme whan hem list / That with hem should I neuer liue in rest.

I want no woman who has seen thirty winters.
She’ll be nothing but old stringy straw and dry weeds.
And if she’s one of those old widows, God help us!
Then — like Wade’s boat — she’ll know how to get so much out of her hole,
And will go on moaning even when she pleases [in bed],
That with her I should never live a restful life.

In other words an old window-woman would be adept at withholding sex until nagged-at chores were done by the husband. Then the old man comically imagines that even in bed she would still go on moaning out her complaints and demands. The implication could be that the hull / hold / hole of Wade’s boat magically concealed more inside than it appeared to on the outside: a sort of medieval TARDIS. Possibly there is then some relation here to the *weydh-, the ‘hunt’ and the implied ‘catch-bag of the hunt’ containing the day’s take of hunt-meat and/or fish. The hold of Wade’s boat might then be akin to a sort of magical bottomless ‘catch-bag of plenty’ — from which any treasure or weapons or tools or food might appear to serve the tale. Wade’s lost tale was apparently a “ridiculous romance” (or so said Chaucer), so such fanciful and magical notions might well have been present in it.

Note also that the six surviving lines of the lost Wade epic enigmatically mention ‘nixies’ and water, which may interest some readers of Gleanings.

Tolkien Gleanings #441

Tolkien Gleanings #441

* Newly added to the latest rolling issue of the Journal of Tolkien Research, Kristine Larsen’s “Echoes of Medieval Timekeeping in Middle-earth and Valinor”. Freely available online.

“… investigates medieval resonances and echoes in a sample of his various schemes, demonstrating how Tolkien’s use of medievalist timekeeping is consistent with, and greatly adds to, his creation of a self-consistent invented world.”

* Details of the forthcoming programme for Omentielva Minquea 2026. Conference papers to be presented include, among others…

   – Surveying Christopher Tolkien’s Pronunciations.
   – Epigraphy, Philology, and the ‘Found Manuscript’ Topos in The Lord of the Rings.
   – “On Aelfwine’s Spelling”: An Analysis of Elvish Spelling in J.R.R. Tolkien’s Old English Manuscripts.

* The 3rd Swiss Tolkien Conference will take place in March 2027, on the theme of “Maps and Landscapes in Tolkien’s Middle-earth”, with Thomas Honegger. A Walking Tree book of the conference proceedings will follow.

* Newly published, The Spiritual Imagination of C.S. Lewis (2026), from Oxford University Press. The ebook is available now, the print editions are delayed until August.

With the “upsidedownedness” of childlike wonder, Lewis reveals what Dickieson calls a “Theology of the Small,” filled with “sacred paradoxes” and offering a hopeful, transformative invitation to spiritual life.

* Just published, the book The Heaviest Ideas in the Universe: A Philosophy of Heavy Metal (2026). Includes the chapter “We Write Songs About Swords and Wizards from Space: Fantasy Metal and the Aspiration of Re‐enchantment”. The ebook is available now, the paperback is delayed until later in July.

* A call for papers for a one-day online conference from the Ukraine’s Centre for Fantasy Literature Studies, themed around the “Mysteries of Night in Fantasy Worlds”. Deadline: 31st October 2026.

* A new website from Middle-earth Enterprises, in the form of the newly-purchased lotr.com. It’s possible to join the waitlist there. After I joined I read… “the official club is taking shape in public beta”, and was told to wait for an email invite. It sounds like an ‘official’ fan-club, then, presumably to follow the various ventures planned by Enterprises?

* Talking of official LoTR franchises, some readers may recall that Gleanings recently stumbled on the abundant old-school Tolkien RPG output of Iron Crown Enterprises, issued under official licence in the 1980s. But there was more. I now find they also produced a series of solo-play paperbacks, starting in 1985. These were a cross between the simpler ‘choose your own adventure’ books of the time, and a more fully-fledged ‘rules and map’ boxed RPG. All packaged in a single self-contained paperback book at a pocket-money price.

* And finally, a new long “Introduction to Alliterative Verse for Readers and Writers of Speculative Fiction”. Freely available online. Tolkien had at least three notable contemporaries doing the same thing, the article notes, who beat him to publication…

“… by the mid-1950s, with the publication of The Lord of the Rings, we can already identify three examples of something that has since become almost commonplace: a piece of speculative fiction, featuring not only embedded poetry, but poetry in what general readers would surely consider a decidedly archaic mode.”