Potteries Post updates

A small update for my The Potteries Post. That’s it for 2022. I’ll be back with more local ‘news you can use’ in early 2023.

A sampling of recent posts at the Post, which has replaced my Facebook groups ‘Creative Stoke’ and ‘Wild Stoke’…

Opportunity: Staffs University has a day and evening Apprenticeship Fair on 4th Feb 2023.

Opportunity: Deutsche Bank Awards for Creative Entrepreneurs are now open for 2023.

Work: Staffs University (Stoke campus) requires a Senior Lecturer in Immersive Technology.

Good news: Staffs Wildlife Trust is taking on eleven open-space sites in the Moorlands.

Work: Newcastle-under-Lyme’s Appetite requires a part-time Community Co-ordinator.

Funding: Small businesses can bag £5,000 government vouchers for new software.

Work: The new ‘Great Northern Bog’ seeks part-time artists, £20-£25k commissions.

Good News: Peak District National Park bags £1 million for restoration of ‘bare peat’ bog areas.

New book: Staffs Uni Pro Vice-Chancellor co-authors an important new book on Visual Pollution.

Funding: Community Project Funding is now available from Music for All.

Opportunity: Connects Network event – hear from Alton’s Rural Brewing Co.

Opportunity / good news: Staffordshire will support new entrants into farming.

Opportunity: Could your business use a Keele graduate, to work on a digital project?

Training: Cheshire Wildlife Trust – Beaver Ecology and Reintroduction Training Day.

Work: The Forest of Mercia requires a Community Woodlands Officer.

Report: The UK Local Government Association’s new ‘Cornerstones of Culture’.

Work: Keele University requires a video producer, to boost student recruitment.

Work: Newcastle-under-Lyme’s CEDARS Short Stay School requires a Teacher of Art.

Good News: Newcastle-under-Lyme to plant a new “Lyme Forest” of 850 lime trees.

Work: Stoke Town High Street Heritage Action Zone seeks an artist – £8k commission.

Work: A full-time Art Teacher is required at Stoke’s Peak Education.

Work: Buxton Museum & Art Gallery seeks day-rate workshop artists for 2023.

Work: Stoke City Council is now advertising its new Tree Officer vacancy externally.

Report: Can a R&D tax policy help support the creative industries? Staffs Uni has the answers.

Work: The Buxton Opera House requires a full-time Head of Marketing & Comms.

Work: Artists invited to submit proposals for “What Does Staffordshire Mean to You?” workshops.

Work: A part-time arts Project Officer is required for ‘Outside’ in the Moorlands.

Work: Staffs Uni’s Media & Communications Hub requires a Technical Assistant.

Event: Stoke and North Staffordshire CEP Partnership Networking Meeting.

Opportunity: Staffs Uni has a Staffs Startup Community Launch evening event.

Opportunity: The Stoke Creates Exchange Forum has the December event date.

Work: Stoke’s 6th Form College needs a Teacher of Creative Arts – also has news of new T-level Ceramics.

Funding: Universal Music UK Sound Foundation grants, for teachers and instruments.

Talk: North Staffordshire RSPB, “in-depth talk” on Peak raptors in January 2023.

Good news: Stoke-on-Trent has a new Grade II Listed Building.

Work: Nottingham Uni has a paid PhD in Creative Arts Youth Work.

Work: Newcastle-under-Lyme’s Brampton requires a part-time Education Officer.

Opportunities: Dance with Frontline.

Work: Full-time Assistant Curator at World of Wedgwood in Barlaston.

On Mow Cop by train

Platform 2c has a handy new 8-mile circular tour of Congleton and Mow Cop on foot, recently undertaken and photographed (summer 2022). The walk starts at Congleton Station, which is reachable from Stoke-on-Trent by train. I think I looked at it some years ago, and had thought that it wasn’t accessible via a direct service. Or perhaps it was then costly to cross the border from the West Midlands into the North West. But there’s a quick direct hourly service now, and you can apparently get up there and back for a fiver if you book ahead. Brilliant.

If you want to also visit Congleton itself, note that the station is a good mile and a half from the start of the core of the town centre’s main shopping areas. I can’t immediately see any fabulous off-road direct walking-route from the station into the town centre. The Local Cycling and Walking Infrastructure Plan: Congleton (2021) suggests that those arriving by rail trudge alongside a main road, albeit on a mostly segregated path, while dodging cyclists…

The red line is the current station-centre walk.

Not ideal. Though it looks like you might instead be able to go west along the canal towpath, and then on rural footpaths to reach Howey Lane and Moody Street and thus into the town centre. That would be a longer two-and-a-half mile dog’s-leg, though, and with an uncertain level of muddiness. This is just a theoretical suggestion to explore, so don’t blame me if it lands you in a quagmire lane heavily trafficked by tractors and scrambler-bikes from the local council estate.

You might also be able to thread your way through to the top of the town centre, as a walker, via the Station – then a short stretch of Canal – then the road seen above Bollin Drive? Here seen as another hypothetical route marked in blue.

Canal Street / Canal Road looks like a nice short-cut here, but isn’t — it is noted on the Local Cycling and Walking Infrastructure Plan as a busy road with ‘heavy traffic’.

The unspecified “future routes” marked on the council map suggest things may improve in future.

Piccadilly (1929)

Local lad Arnold Bennett’s movie Piccadilly (1929), now on YouTube. I missed hearing about a recent big-screen screening in Stoke-on-Trent. If you did too, you can still catch it on YouTube. At least, you can until the copyright cops come for it. Only ‘1927 and before’ material is technically in the public domain in the U.S., as of 1st January 2023.

The ancient Lyme, the new Lyme

Good news locally. Newcastle-under-Lyme council is set to plant 850 lime trees by 2023, on their now-derelict council golf course at Keele. The planting is being pitched as a key part of a ‘new Lyme’ forest, named after the ancient forest now long-gone, and other sites are also being planted (but not with limes). Similar large planting schemes are underway in Stoke-on-Trent, and there is also a large private planting of native woodland in Eccleshall, and along the HS2 route.

The Lyme is one of a half-dozen local ancient forests discussed in detail in the new “The Forests and Elite Residences of the Earls of Chester in Cheshire, c. 1070–1237” (The Des Seal Memorial Lecture), in Anglo-Norman Studies XLIII: Proceedings of the Battle Conference 2020. Sadly this is paywalled at JSTOR but it is of obvious importance for any tracing of the Gawain journey from North Wales to the Staffordshire Moorlands, in Sir Gawain and the Green Knight.

I can get enough of the Anglo-Norman Studies article to summarise a bit, re: the Lyme. It suggests Lyme does not actually mean “lime trees”, but most likely comes from the Latin limen, meaning ‘threshold (of a house)’ or ‘boundary line’. The Lyme was a dense belt of protective forest running along the Cheshire / north Staffordshire / Shropshire border, some 50 miles long and augmented by impassable Cheshire mere-bogs and high escarpments that rise as the Cheshire Plain meets Staffordshire. Difficult to trace today, but the monk Lucian of Chester (monk of St. Werburgh) mentioned it (possibly c. 1195) as “(Cestra provincia) Lime nemoris (limite lateraliter clausa)”. Later others talk of it, including a Shrewsbury charter which knew it as “nemus quod Lima dicitur”. Through the dark wood of the Lyme passed all the passable routes from Cheshire into north Staffordshire. The forest probably linked strategically with other protective forests that lay between the Dee and the Peak, which the article also discusses.

I now speculate a little. If it dates from pre-Norman times must be unknown, unless pollen archaeology might one day shed some light on that. Lucian’s text is available in a 1912 scholarly reprint and he is said by the Latin-reading editor to be keen to give credit to his lord for creating the Lyme. Yet such a landscape-work is one of many generations, and his Lord may only have put things in order and filled in gaps of some earlier Mercian version of the Lyme. That would be my guess, but just a guess.

What we can be sure of is that from the Lyme the local places of Audlem and Burslem partly take their names. Though this does not mean that the Lyme once flowed directly around the foot of the hill and churchyard of Burslem. It would be more likely that it was way over toward Red Street and Bignall Hill, thick and thorny on the slopes and banks running down to the Cheshire Plain. Though thinning woodland may have stretched back from there, perhaps as far as the western lip of the Fowlea Valley opposite Burslem, which would make Bradwell Woods a relic. Thus Burslem would have lain some way SE of the Lyme, but near enough to take its placename (‘Burgweard’s Lyme’) from it. What Lyme might have meant to Burgweard, if it ever had a tree-ish meaning, we can’t know. But one placename study suggests ‘Elm’ as a possible meaning for ‘Lyme’. In which case the Lyme forest would have been rather tall, since elms are very big trees.

The obvious enemy that the Lyme might be defending the English heartlands against were raiding incursions from North Wales and Ireland. In total it probably formed a wide 55-mile arc from Market Drayton in Shropshire through north Staffordshire and south-east Cheshire to near Ashton-under-Lyme in Lancashire. So far as I know no-one has ever tried to map its likely spread, with reference to relic woodland and suitable terrain. An interesting ‘retirement project’ for someone, perhaps.

New book: As Best We Can

I’m pleased to learn of another writer on the topography and people of the Potteries, via stumbling on a new book with poems about Stoke-on-Trent. The poet Jeffrey Wainwright had a 2020 collection from noted poetry publisher Carcanet, As Best We Can. Wainwright was born and schooled in Stoke (specifically Sandford Hill, Longton) in the 1950s. Then went to university in Leeds and took his first job on the Welsh coast. Local poems, of Etruria and Longton, in his new book include…

* “”Crockery”, a sequence of six poems […] on the products of Josiah Wedgwood’s factories draws in history, politics, class, art and aspiration.” The lustrous products of the factory are contrasted with the imagined lives of Etruria’s workers.

* “”Who Was St. Chad?” evokes the Anglican church my mother attended as a girl. She was part of a strong religious culture, mainly Anglican and Methodist, that existed in Stoke-on-Trent in the first half of the 20th century and has all but disappeared in the course of my generation and since.”

* “”Dreams of Lennox Road” [memories of] the street where I spent the first 18 years of my life.” The top end of Longton, shading into Florence / Normacot.

* ““The Prims” [on] the austere and charitable Primitive Methodists, who emerged in the early 19th century, often drawn from the poorest workers.” This originated on Mow Cop and… “had strong popular appeal in the Potteries up to the mid-twentieth century when Wainwright was a boy”.

The last quote is from the Times Literary Supplement review, which wrongly guesses “The Prims” is set the “Victorian Black Country”. The poem’s use of the word “potbanks” in describing the topography places it rather in North Staffordshire. There are big bottle-ovens (for glass, rather the clay) in Wordsley, in south Staffordshire at the far semi-rural south of the Black Country. But they are not there called “potbanks”.

Possibly there are other Stoke poems in his earlier collections. Would there be enough for a dedicated book of the Stoke poems, one wonders? Perhaps illustrated with new pen drawings?

Gummage restored

Worzel Gummidge: The Complete Restored Edition on Blu-ray in the New Year. This is the original 1979-81 children’s series, seventeen hours in total over five discs. Reworked by the British Film Institute from the original film negatives, which had been found mouldering away in barn. Pre-release reviews report a sparkling HD picture and excellent sound, for this classic series. Previous releases, even the box-set, had an abysmal sub-VHS picture quality. This was made even worse in YouTube clips.

Great to see such a fine evocation of the countryside given this treatment at last, and we can now see some of the all-time perfect gems of TV (such as “Choir Practice”) as they should be seen.

Tolkien Gleanings #4

Tolkien Gleanings #4

* “Companions in Shipwreck: J.R.R. Tolkien’s Female Friendships” (2019 book chapter, and now newly open-access).

* A new scholarly blog post “Lost in Translation: Ettins in Old English”. It seems the author is pushing back strongly against a lumpy assumption held by a few confabulating pagans, who appear to want to believe that “all giants are ettins” so that they can freely start “equating ettins and ents”. The author notes that… “As far as I am aware, nowhere in the Old English corpus is there an ent who is also referred to as an ettin, or vice versa, so the two appear to be mutually exclusive.”

* Cover for the new second edition of Tolkien at Exeter College, now available direct from John Garth’s website. Apparently, according to a podcast interview, there is no expansion in terms of adding details of Tolkien’s tutors and teachers and their research interests.

* A new book in Greek, The Influence of Ancient Greek Mythology on the works of J.R.R. Tolkien (2021).

* “J.R.R. Tolkien: The Art of the Manuscript” Catalog. 200 page catalog for the current Marquette University exhibition, which closes 23rd December 2022. The exhibition, and presumably also its catalog, apparently includes unspecified “never-before published works” by Tolkien.

* A thoughtful new blog post from the Deputy Head Girl at Wimbledon High School in London, “How does mapping help to create a fictional world?”, with a strong Tolkien focus.

* Full details of a 30 credit Theology and Religion module Tolkien: Scholar, Critic, Writer at the University of Exeter. With reading list. Tutor Nick Groom… “will also consider how far Tolkien’s experience of place, including his trips to Cornwall, affected his work”. Module devised/approved in 2019, possibly still running annually.

* The Spanish Tolkien Society has a large exhibition on now. Includes a public talk on “J.R.R. Tolkien’s Spanish Connections”.

* And finally, new on UnHerd is “Who cancelled English folklore? Britain is embarrassed by its heritage.”

On Merry and Marmaduke

Merry is the name of one of Tolkien’s key characters in The Lord of the Rings. His real name is Meriadoc Brandybuck, “though that was seldom remembered”. In early drafts Merry had the first name Marmaduke. After some research, it appears to me that both names once indicated much the same thing. A competent assertive male who had both lands and substantial disposable income from his lands. Queen Elizabeth I, writing to Walsingham in a letter, clearly gives this meaning when she talks of a ‘marmaduke’ as a type of man rather than a personal name. Clearly the name is then fitting for the hobbit destined to become the master of Brandy Hall.

There are however some historical candidates who might have inspired Merry’s name(s). Let’s look at these, and see which are relevant to the character and actions of Tolkien’s Merry:

1. There was a Cornish saint, Saint Meriadoc (Meriasek in Cornish), of circa the 5th or 6th century. Originally hailing from Wales, he evangelised parts of Cornwall around Camborne and was later venerated in the Land’s End district. Thereafter he crossed the Channel to Brittany, becoming a hermit there and then a bishop. In the 15th century his Breton cult was sustained and boosted, and his Life lavishly embroidered, by Brittany’s ‘House of Rohan’. This ‘House’ being a large aristocratic grouping of ambitious viscounts — who also fudged and faked a supposed descent from the legendary and probably imaginary 3rd century King of Brittany ‘Conan Meriadoc’ (really). Interestingly they appear to have had early connections into Bohemia, and a ‘House’ there, which I guess could have interested Tolkien re: a possible ancient Goth connection. But there seems little to connect either the saint or the king with Tolkien’s Merry, other than the obvious name of the ‘House of Rohan’. But the fact that the saint originally came from Wales (a fact confirmed by reliable 19th century scholars, rather than the confabulating ‘House’) is useful to know, since it establishes the form of the name there at an early date.

2. The writer Thomas of Britain’s fragmentary Arthurian Tristran (12th century) has one Mariadok as King Mark of Cornwall’s efficient right-hand man. Mariadok spies on the lovers Tristran and Isolde, but fails several times to reveal them to the king. Recall that Tolkien’s Merry is revealed to be a benign spy and spy-master, as well as an efficient ‘right-hand man’ organiser for Frodo and his companions. Readers will recall that this is the function that Merry efficiently serves in the first half of Fellowship. Again, it’s also useful to know the name was in real use in England in the 12th century.

3. There is an epic Arthurian Meriadoc tale (British ms. of the early 14th century), in which the hero Meriadoc is a protege of Sir Kay at King Arthur’s Court and later a knight. His full epic is long and very fanciful, but there are certainly several elements that match with Tolkien’s Merry in The Lord of the Rings:

i) according to one source who read this tale closely, as a young man the story has him riding extensively with the chargers of a large cavalry. This is said to be somewhat unusual for the time. (Recall that Merry rides into battle with the riders of Rohan);

ii) in a later key act to prove himself at Arthur’s court, Meriadoc blows a horn at a ford to summon the fearsome Black Knight from his Black Glade (it has black foliage, and black boars), and he defeats the Black Knight when others have failed. (Recall that Merry defeats the black and seemingly un-defeatable Witch King, and later blows the special Horn of the Mark which has a great ‘summoning’ effect on hearers);

iii) and later, to win his knighthood Meriadoc leaves Arthur’s court to become the right-hand man of another king. He then goes with three staunch friends into enemy lands, and during this quest is deeply loyal to them. (Recall that Merry becomes Theoden’s sword-theign. This is not a right-hand man organiser role, yet he is certainly ‘next to the king’ at several points in the story. He is of course also one of a band of four hobbits in the Fellowship, and his friendship with them is very close.).

Thus, a number of striking similarities with The Lord of the Rings.

4. There is also the name Marmaduke to consider, a widely attested personal name in history though now usually only applied to large gingery male cats or enormous Great Dane dogs. As stated above, Tolkien originally considered using the name ‘Marmaduke Brandybuck’ when the early chapters of LoTR were still Hobbit-ish, and the name only later became the Meriadoc Brandybuck we all know.

Sadly the name Marmaduke is of very uncertain derivation, though there are very dubious ‘Celtic’ claims to be found in the baby-name books. A book review by the eminent Roger Sherman Loomis in the journal American Speech (1940) implies that this dubious confabulation was already in circulation by the late 1930s…

Whence came the strange assertion that Meriaduc is an Irish name introduced into Northern England by the Vikings? It is a purely Brythonic name.

We can however be certain of the early English spellings since they occur in documents. For instance, Tutbury in mid Staffordshire had a “Sir Marmaduc” as steward in the 1480s. So we have Marmaduc and Marmaduk in that period and the two centuries before it. This help a bit. It then looks to me like Tolkien was working back along the following chain:

MarmadukeMarmadukMarmaducMarma— somehow became Meria— – then across the Channel to get Meriaduc (12th century Brittany). There Meriaduc is a landed lord with a large income, and a key character in the Lais of Marie de France which Tolkien knew well. From there it doesn’t seem such a leap for him to get to Meriadoc, assuming there was a -duc -> -doc historical sound-change.

There was a Marmadoc Brandybuck in Merry’s family-tree in the LoTR Appendices, which Tolkien originally had as ‘Marmaduc’ (Peoples of Middle-earth). Geoffrey of Monmouth had a Gorboduc as a mythical king of Britain, and there was also a Gorbadoc in Merry’s family-tree. Thus it looks to me like Tolkien was ‘ageing’ the names by switching the endings from -duc to -doc.

Indeed, by doing this he was probably also bringing the names back to the Welsh Marches and his beloved Mercia. Since the real Domesday Book reveals a Welsh “King Mariadoc” had been granted lands in Herefordshire on the Welsh Marches, the lands then being held by his (non-king) son Griffin. Pair this doc name with the 5th-6th century name in Saint Meriadoc (Welsh) and the 14th century Arthurian Meriadoc (British), and a switching over of -duc to -doc seems justified.

Hence, it looks to me as if Tolkien’s early choice of the name Marmaduke Brandybuck would have been made on the basis of Marmaduke being a valid modern form of the older name Meriaduc (Meriadoc). Though I admit I can find no philologist text to confirm this, and I’d still like to know the philology on how Marma— evolved from the older Meria—. Possibly the use of French in England after the Conquest has something to do with that, at a guess.

5. There is one more curious use to consider. Centuries after Griffin son of Mariadoc was named in Domesday, the author of the Elizabethan stage play John a Kent had his hero Sir Griffin Merridock (Prince of South Wales) come to England to win a bride. His beloved becomes enchanted by a bad magician, but with the help of a good magician he eventually triumphs… “The Abbey Church of St. Werburgh in Chester is the setting for the final scene, in which [the good magician] Kent’s magical deceptions win Griffin Merridock and Lord Powys their brides.” An interesting story and a remarkable historical reaching-back to Domesday, but I can’t see any plot connection here with Tolkien’s Merry — other than to stretch a point and recall the use of casting a magical ‘glamour’ on people’s eyes i.e. not seeing what is in front of you. Recall that in LoTR Eowyn is in disguise and all the Riders pretend not to see Merry as they ride to Gondor. Disguise and detection are key aspects of John a Kent.