It’s all gone “bang!” in Stone…

Sad to hear that the the annual Stone Town Bonfire and Fireworks Display is unavailable, at least for the foreseeable future.

It seems the problem is simply space. The Town Council for the mid Staffordshire town is said to have somehow managed to redevelop the main Park in such a way that… “the area used for the bonfire will no longer be available”. Durh. It’s said that the town has no other suitable space for such a large and popular public event.

Although several options spring to mind, off the top of my head…

i) the Stone Common Plot would be an ideal site, though only for those walking the short distance from the town centre to it. There’s no car parking that I can recall, and a temporary wooden mini-bridge / ramp would have to be hoisted over the entrance stile. Still, a feature might be made of “leave your car at home” as part of the event. That might even attract some funds from a health charity, re: walking.

ii) rural places around about Stone may take up the slack. An opportunity for a nearby enterprising farmer with a big parking field, perhaps, in partnership with a trusted events company? What about Kibblestone Scout Camp, which is presumably able to cope with large roaring campfires at least — and perhaps something larger?

iii) there’s Wedgwood at nearby Barlaston, which I recall has both the parking and several big flat fields. And is used to handling public events. Trentham likewise, though that’s a bit further away and not really walk-able (Barlaston can be walked from Stone via the Common Plot and Downs Banks NT) and would likely be much more expensive and upmarket. What appears to be needed for Stone is something a bit more community-oriented.

iv) ideally there would be a giant flaming bonfire up on the ancient Bury Bank, as there probably once was, but that’s highly unlikely given the steep access problem and the huge amount of flammable bracken.

The Boy Who Cried Wolf

A note by fairy-tale scholar and authority Joseph Jacobs pointed me toward the Greek original, in Babrius, of the famous short fable “The Boy Who Cried Wolf”…

“Ultimately derived from Babrius: though only extant in the Greek prose Aesop. Gitlbauer has restored it [to the non-extant poetry] from the prose version”

… meaning the prose version as first found in the Collectio Augustana (dating perhaps from the 2nd century A.D., though said to be impossible to date).

I was interested and went in search of it. Archive.org has the Gitlbauer book of 1882. Jacobs erroneously pointed fellow scholars to Gitlbauer’s ‘restored’ Babrius 199 as the fable, but after some translation and searching I find it’s actually Babrius 161. Thus…


161 (literal auto-translation).

Παῖς νέμων τις μῆλα cυνεχὲς εἰς χῶμα

You play | when it rains | you put [throw?] the apples in [on?] the ground

ἀνῆλθεν δλύκος’ ἀναβοῶν ‘βοηθεῖτε’.

A rising [cry of] “wolf” | A loud noise of noises | Please “help me”!

τοῖς δ’ ἀγρόταις τρέχουειν εὑρέθη ψεῦεμα.

among the four farmers running, falsehood was found.

ὡς δὲ λύκος ὄντως ἦλθε, τοῦδε φωνοῦντος

But then the wolf did indeed come, they did not [heed the?] cry

οὐδεὶς ἐπίετευς’ οὐδὲ προςδραμὼν ἤρκει’

no aggressors, no countermeasures, it found

ἔφθειρε δ’ ὃ λύκος πᾶςαν εὐκόλως ποίμνην.

and he destroyed every wolf [sheep-dog?] who helped the shepherd.

   [ Ὅτι τοῦτο ὄφελος τῷ ψεύςτῃ, ἵνα, κἂν ἀλήθειαν λέγῃ, μὴ πιςτεύηται. ]

   [ That this is a benefit to the liar, so that, even if he tells the truth, he is not believed. ]


From which I take, for sense and story:

THE BOY WHO CRIED WOLF

A lone shepherd boy played a prank, because it rained and his apples were all eaten.

This laughing liar bobbed up on the valley ridge to cry “Wolf!”. Then loudly yelled “Help me!”.

Three times he played his prank. Farmers came running up, only to find a pack of lies.

Then one day the wolf did indeed come, but the sullen farmers came not.

Frantic cries went unheeded. The wolf found no men with long forks and sharp hooks,

And he destroyed every sheep-dog, the good friends who had helped the young shepherd.

   [ This is how the liar is paid back for his lies. Even if he later tells the truth, he is not believed. ]

New and local on Archive.org

New and local on Archive.org…

* Dandelions: poems.

* The Journals of Arnold Bennett (1954).

* Missuses and Mouldrunners: an oral history of women pottery-workers at work and at home.

* The Shorter connection (collection of the products of local potteries).

* Boote’s tiles: selections of the newest designs for tiling (Burslem tilery catalogue, 1906).

* A. N. Wilson’s acclaimed novel The Potter’s Hand.

* James Brindley and the early engineers.

* James Brindley: an illustrated life.

* Mysterious Cheshire. (An ‘earth mysteries’ booklet, 1980, with much to say about the Bridestones and Alderley Edge).

* Ancient Monuments: East Anglia and the Midlands (1955) (pictures of Arbour Low, Croxden and others).

* Recent Developments in the Archaeology of the Peak District (1991).

* Guide to the Cheshire Record Office (1991).

* The Place-names of Cheshire Vol I and Vol III (of five volumes).

* Old Midlands recipes. (Get yur sum “Tipton Eel Stew”. Yum, fresh from the canal! No mention of North Staffordshire Oatcakes).

* Midland Red North (post-war bus history).

* North Midlands trains in the thirties (pre-war railways).

* North Staffordshire Railway in LMS days: Vol. 2.

* White Peak walks.

* The Peak District: the rivers’ way (Ilam to Edale, long-distance footpath guide, 1986)

* The Peak District: Regional Wildlife (1995)

* The Birds of Cheshire (1962)

* Flora of Derbyshire (1969)

* Caroline Hillier’s Paladin paperback A Journey to the Heart of England. Originally 1978, and here with a new foreword after a re-visit to the West Midlands ten years later. Encompasses the proper West Midlands including the counties.

Tolkien and the Greco-Roman World

A large special issue of the German open-access journal Thersites, themed ‘There and Back Again: Tolkien and the Greco-Roman World’ and with deep articles in English. Including…

“Tolkien and Greco-Roman Antiquity”. (Very briefly “sketches the status of the research on the influence of Greco-Roman antiquity on the works of Tolkien” in terms of publication, including mentioning two non-English books I’d not heard of).

“Tolkien’s Ithilien and the Landscape of the Ancient Mediterranean”. (Excellent, and with a large bibliography).

“Ents, Sacred Groves, and the Cost of Desecration”. (Some discussion of sacred groves and the scholarly debates about pre-Christian animism and sacred trees. Unaware that Tolkien’s personal tutor at Oxford was one of the world’s great experts on animist ethnology).

“(Classical) Narratives of Decline in Tolkien”. (A small typo on the dating… “Tolkien had an extensive training in Classics at King Edward’s School (KES), the prestigious grammar school that he attended from 1900 to 1910” — he was actually there until the end of July 1911).

Review of the book Tolkien and the Classical World.

Back o’ Barrow’s

Tolkien’s favourite Barrow’s had a back garden. Or at least, it did in 1880, when a tea warehouse. If the garden was still there nearly thirty years later, and available to customers of the first-floor Tea-Rooms in circa 1909-11, is unknown. Possibly not. But commercial tea-rooms would usually be loathe to give up such a thing, if they can use it for customers.

Restored and colourised from eBay.

I’m assuming here the Barrow’s Stores was inter-connected with the older Warehouse, in an L-shape, on that Bull St. / Corporation St. corner. Which is does appear to have been on the map and also on this later picture which illustrates the L-shape…

Bull St. on the left, Corporation St. on the right.

I guess a really good large-scale deeds/sale map might give an indication, and perhaps show how long the garden existed, and if it made it into the Corporation St. era. 93 Bull St. is the target, according to this 1887 advert.

Apparently 93 Bull St. was Cadbury’s original shop/home, back in the 1830s. So even if this garden picture is not a Tolkien item then it would be a Cadbury item.

The early years of Jodrell Bank Radio Telescope – in colour

The early prototype for the steerable ‘big dish’ telescope, possibly circa 1950.

Building the tower-arms, early 1950s.

The telescope under early construction, mid 1950s.

The telescope dish under construction, mid 1950s.

The telescope frame and dish begins to take shape, though still under construction.

The completed telescope stands ready at dusk.

Sir Bernard Lovell, the project’s master-mind, turns on the power.

A growing advanced-research station on the Cheshire Plain, by the late 1950s.

Sir Bernard Lovell, head of the project.

Sir Bernard Lovell, examining data on paper tape. In those days punched and graphed paper-tape was the most efficient way to stream and record massive amounts of data from the stars. Possibly mid 1960s.

The giant dish becomes a local landmark in the countryside.

In the 1960s, new additional telescopes.

In the 1960s, new additional advanced radio telescopes.

An older Sir Bernard Lovell and others, listening for messages from a Venus probe in the 1960s. Even aged in his 90s, he was still going into Jodrell every work day.

Early layout with control buildings. Very little fencing (pre IRA terrorists) or cars.

Later layout. By the late 1960s, with the first Space Race well underway, the place was becoming something of a tourist destination as well as a growing and widening research centre stretching out around the giant telescope. This mix continues today, in public events such as the sci-art Blue Dot Festival which returns in summer 2023.

Throughout the late 1960s and into the 70s, the small but fascinating visitor centre helped to enthuse the new young ‘Space Race’ generation — who were already well enthused by the manned Moon missions and by humanity’s pioneering exploration of the Solar System. In 1971 a new Planetarium was added. I remember the visit well, and especially the reels of punched data-tape — some of which interested children were allowed to take home.

Secret messages from the stars!

Today Jodrell Bank is home to one of the most powerful telescope arrays in the world, created by linking together all the UK’s seven radio telescopes to work as one. Jodrell Bank is also home to the HQ for the Square Kilometre Array, an even larger multi radio telescope project that will do the same for sites in Africa and Australia.


Further reading:

Sir Bernard Lovell’s accessible book on the early history is The Story of Jodrell Bank (1968), and this was revised as Voice of the Universe: Building the Jodrell Bank Telescope; Revised and Updated (1983). The Out of the Zenith: Jodrell Bank, 1957-70 (1973) is a more technical book for astronomers, from Oxford University Press. The technical aspects of the telescopes themselves were later covered in the book The Jodrell Bank Telescopes (1985). All these are now on Archive.org.

Children’s publisher Corgi/Carousel also appears to have issued the Story of Jodrell Bank (1972) for children in middle-childhood, and this can still be found used in paper form on eBay and Amazon. At a guess, this is perhaps Lovell’s accessible 1968 book heavily adapted, condensed and illustrated for intelligent children? Surprisingly, there appears to have been no subsequent children’s book on the topic. Time for a graphic novel?

Sir Bernard Lovell also appears to have had at least three book-length biographies.

There appears to be no large modern coffee-table history book on the history of Jodrell Bank, but there is likely room in the market for one — perhaps even in conjunction with a new Ken Burns-style documentary film. In the meanwhile there’s a two-hour YouTube Playlist of available documentaries.

Mythlore and more

A new edition of the journal Mythlore brings two items of interest…

* “Notes of an Inklings Scholar: Musings on Myth and History, Promises and Secrecy, Ethical Reviewing, and the Limits of Authorial Intent”. A keynote conference speech that melded together several short essays. One of these is an entertaining evaluation of several key denigrators of The Lord of the Rings. Specifically asking: did they actually read it? On the available evidence… no they didn’t, the author concludes. I’d add, as a Lovecraft scholar, that there is also clear evidence that Lovecraft’s most dismissive critics — including a key contemporary editor and anthologist — have not read his key works such as “The Colour Out of Space”.

* Review of Tolkien as a Literary Artist. Usefully notes and details a poetry section in the book…

The analysis of “Poems and Songs”, of which there are more than 60 within The Lord of the Rings, posits that various recitations and performances serve the plot by advancing narrative development as much as to add entertainment. Kullmann notes four types of verse: Mythic, Functional, Bellicose, and Otherworldly. A handy table (pages 230-233) catalogs a breakdown of the types and their schemas. The poems are then elucidated by their textual traditions and genres, mostly related to English folksongs.

Which makes things sound very jolly. However, be warned that this is apparently also a book which lauds contemporary academic literary theory.

Also new and of note, and open-access elsewhere, are:

Light: the diegetic world-builder in J.R.R. Tolkien’s secondary world. A Masters dissertation at Glasgow.

“Ancient Sea Monsters and a Medieval Hero: The Nicoras of Beowulf”. Sees a classical influence. In a special themed issue of the scholarly open-access journal Shima, on sea and water-monsters. I also find that the earlier Vol. 15 No. 2, and Vol. 12 No. 2, were on mermaids.

Stellarium 1.0

After many decades in beta, the excellent free Stellarium desktop software is finally in a stable version 1.0. Useful for casual astronomers and night-sky watchers, and its time-travel function also makes it useful for historical researchers and writers of historical fiction.

Slightly confusingly, 1.0 stable is officially 0.22.3 for Windows 7, and 1.22.3 for other lesser Windows OS’s.