{"id":9183,"date":"2013-09-15T23:03:11","date_gmt":"2013-09-15T20:03:11","guid":{"rendered":"http:\/\/tentaclii.wordpress.com\/?p=9183"},"modified":"2013-09-15T23:03:11","modified_gmt":"2013-09-15T20:03:11","slug":"more-open-lovecraft-13","status":"publish","type":"post","link":"https:\/\/jurn.link\/tentaclii\/index.php\/2013\/09\/15\/more-open-lovecraft-13\/","title":{"rendered":"More Open Lovecraft"},"content":{"rendered":"<p>Added to the Open Lovecraft page&#8230;<\/p>\n<p>* Brian J. Reis (2013), <a href=\"http:\/\/scholarship.claremont.edu\/lux\/vol2\/iss1\/24\">&#8220;Satanic Indifference and Ultimate Reality&#8221;<\/a>, <em>Lux : a journal of transdisciplinary writing and research<\/em>, Vol.2, No.1, 2013. (Discusses the idea that the classic religious idea of &#8220;Satan was transformed [by Lovecraft] from a symbol of evil in a Manichean universe to an articulate arbiter of the revelation that human existence means nothing cast against the broad spectrum of the cosmos.&#8221;)<\/p>\n<p>* Anon (2011), <a href=\"http:\/\/dointhelambethwarp.wordpress.com\/2011\/05\/15\/lovecraft-cyclonopedia-and-materialist-horror-4\/\">&#8220;Lovecraft, <em>Cyclonopedia<\/em> and Materialist Horror&#8221; part one<\/a> and <a href=\"http:\/\/dointhelambethwarp.wordpress.com\/2011\/05\/15\/lovecraft-cyclonopedia-and-materialist-horror-3-2\/\">part two<\/a> and <a href=\"http:\/\/dointhelambethwarp.wordpress.com\/2011\/06\/27\/cyclonopedia-post-scriptum\/\">postscript<\/a>. (See also the book of responses to the theory-satire <em>Cyclonopedia<\/em>, <em><a href=\"http:\/\/punctumbooks.com\/titles\/leper-creativity-cyclonopedia-symposium\/\">Leper Creativity: Cyclonopedia Symposium<\/a><\/em>).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Added to the Open Lovecraft page&#8230; * Brian J. Reis (2013), &#8220;Satanic Indifference and Ultimate Reality&#8221;, Lux : a journal &hellip;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/index.php\/2013\/09\/15\/more-open-lovecraft-13\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-9183","post","type-post","status-publish","format-standard","hentry","category-scholarly-works"],"_links":{"self":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/9183","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/comments?post=9183"}],"version-history":[{"count":0,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/9183\/revisions"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/media?parent=9183"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/categories?post=9183"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/tags?post=9183"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}