{"id":7960,"date":"2013-07-03T01:59:59","date_gmt":"2013-07-02T22:59:59","guid":{"rendered":"http:\/\/tentaclii.wordpress.com\/?p=7960"},"modified":"2013-07-03T01:59:59","modified_gmt":"2013-07-02T22:59:59","slug":"crossing-ways-of-thinking","status":"publish","type":"post","link":"https:\/\/jurn.link\/tentaclii\/index.php\/2013\/07\/03\/crossing-ways-of-thinking\/","title":{"rendered":"Crossing Ways of Thinking"},"content":{"rendered":"<p>Added to the Open Lovecraft page&#8230;<\/p>\n<p>* Tristan Garcia (2013), <a href=\"http:\/\/www.parrhesiajournal.org\/parrhesia16\/parrhesia16_garcia.pdf\">&#8220;Crossing Ways of Thinking: on Graham Harman&#8217;s system and my own&#8221;<\/a>, <em>Parrhesia : a journal of critical philosophy<\/em>, No.16, 2013, pp.14-25.  (Tristan Garcia responds to Harman&#8217;s recent book <em>Weird Realism: Lovecraft And Philosophy<\/em>, recognising its multiple levels of usefulness for philosophy.  Harman responds in his follow-on article <a href=\"http:\/\/www.parrhesiajournal.org\/parrhesia16\/parrhesia16_harman.pdf\">&#8220;Tristan Garcia and the Thing-in-Itself&#8221;<\/a>).<\/p>\n<hr>\n<p>Also found a long abstract for a Masters dissertation, <a href=\"http:\/\/docs.lib.purdue.edu\/dissertations\/AAI1534424\/\">An examination of contributive narrative: A look at the Lovecraft Circle and the expansion of the Cthulhu Mythos<\/a>&#8230;<\/p>\n<blockquote><p>&#8220;The Lovecraft Circle [i.e. the early use of his mythos in fiction by others] stands as a hybrid example of a controlled Fanfic [fan fiction] that expands a fictional world using techniques from contributive narrative, publication, and acknowledgment. With the support of literary theories and research from accredited Lovecraft scholars, there is concrete evidence that the Lovecraft Circle can be classified as a true literary circle that stands apart from postmodern writing circles.&#8221;<\/p><\/blockquote>\n<p>And an abstract for the paywalled <a href=\"http:\/\/www.ceeol.com\/aspx\/issuedetails.aspx?issueid=b02db558-b294-45e0-8fad-95a312438180&amp;articleId=1a8202ec-57bb-4fdf-b691-9b0ad75fff38\">&#8220;Music Against Horror: H.P. Lovecraft and Schopenhauer\u2019s Aesthetics&#8221;<\/a>&#8230;<\/p>\n<blockquote><p>&#8220;&#8230;it is possible to position \u201cThe Music of Erich Zann\u201d as a distillation of Lovecraft\u2019s reading of Schopenhauer into a nuanced and effective dramatic narrative. A reading of Lovecraft that incorporates Schopenhauerian aesthetics, in this instance specifically related to music, can illuminate Lovecraft\u2019s fiction and resonate with both Lovecraft\u2019s and Schopenhauer\u2019s world views.&#8221;<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Added to the Open Lovecraft page&#8230; * Tristan Garcia (2013), &#8220;Crossing Ways of Thinking: on Graham Harman&#8217;s system and my &hellip;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/index.php\/2013\/07\/03\/crossing-ways-of-thinking\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-7960","post","type-post","status-publish","format-standard","hentry","category-scholarly-works"],"_links":{"self":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/7960","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/comments?post=7960"}],"version-history":[{"count":0,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/7960\/revisions"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/media?parent=7960"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/categories?post=7960"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/tags?post=7960"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}