{"id":7507,"date":"2013-06-04T19:31:02","date_gmt":"2013-06-04T16:31:02","guid":{"rendered":"http:\/\/tentaclii.wordpress.com\/?p=7507"},"modified":"2013-06-04T19:31:02","modified_gmt":"2013-06-04T16:31:02","slug":"angells-lane","status":"publish","type":"post","link":"https:\/\/jurn.link\/tentaclii\/index.php\/2013\/06\/04\/angells-lane\/","title":{"rendered":"Angell&#8217;s Lane"},"content":{"rendered":"<p>A free book from 1948 in digital facsimile, <em><a href=\"http:\/\/babel.hathitrust.org\/cgi\/pt?id=uc1.b541934;view=2up;seq=2\">Angell&#8217;s Lane: the history of a little street in Providence<\/a><\/em>, a complete history of Angell&#8217;s Lane. Angell&#8217;s Lane is now called Thomas Street, home of the Fleur-de-Lys Studios in Providence.  Note the book has a handy annotated and referenced &#8220;<a href=\"http:\/\/babel.hathitrust.org\/cgi\/pt?id=uc1.b541934;view=2up;seq=225\">list of Rhode Island Artists<\/a>&#8221; and sculptors, from the 17th, 18th and 19th centuries.  This might be useful for some Lovecraftian scholar in the future. <\/p>\n<p>The nearby Seril Dodge house in Thomas Street also has a <a href=\"http:\/\/www.historicnewengland.org\/preservation\/your-older-or-historic-home\/articles\/pdf583.pdf\">free and very detailed history article online<\/a>.<\/p>\n<p>On the endpapers of the <em>Angell&#8217;s Lane<\/em> book is &#8220;Thomas Street 1932&#8221; by Helen M. Grose, although badly scanned&#8230;<\/p>\n<p><a href=\"https:\/\/www.jurn.link\/tentaclii\/oldimages\/thmas-st-providence-1932-helen-m-grose.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.jurn.link\/tentaclii\/oldimages\/thmas-st-providence-1932-helen-m-grose.jpg?w=529\" alt=\"thmas-st-providence-1932-helen-m-grose\" width=\"529\" height=\"398\" class=\"aligncenter size-large wp-image-7510\" \/><\/a><\/p>\n<p>Grose leads to some interesting racial fears of the time. Helen Mason Grose (1880-1960) was a member of the Providence Art Club and a local book illustrator who worked for national publishers. She was married to Howard B. Grose (b. 1851), who wrote &#8216;slum missionaries&#8217; books on immigration such as <em><a href=\"http:\/\/archive.org\/details\/aliensoramerican00grosrich\">Aliens or Americans?<\/a><\/em> (1906) and <em><a href=\"http:\/\/archive.org\/stream\/incomingmillions00gros#page\/n7\/mode\/2up\">The Incoming Millions<\/a><\/em> (1906 Second Edition). Meant as primers for junior missionaries into the immigrant areas, taken together these two books appear to form virtually a complete high-school primer and study course on Lovecraft&#8217;s race fears.  Complete with study questions at the end of each chapter, in <em>Aliens or Americans?<\/em>.  One wonders if this was the sort of Christian race literature the teenage Lovecraft encountered during his mysterious teen years with the Men&#8217;s Club of the First Universalist Church of Providence?  <em>Aliens or Americans?<\/em> is introduced with this poem from Thomas Bailey Aldrich &mdash; an example of how Lovecraft was certainly not alone in his fear of the Eastern hordes and what gods they might bring to America&#8230;<\/p>\n<p>UNGUARDED GATES<\/p>\n<p>&nbsp;&nbsp;&nbsp;Wide open and unguarded stand our gates,<br \/>\n&nbsp;&nbsp;&nbsp;And through them presses a wild, motley throng&#8211;<br \/>\n&nbsp;&nbsp;&nbsp;Men from the Volga and the Tartar steppes,<br \/>\n&nbsp;&nbsp;&nbsp;Featureless figures of the Hoang-Ho,<br \/>\n&nbsp;&nbsp;&nbsp;Malayan, Scythian, Teuton, Celt, and Slav,<br \/>\n&nbsp;&nbsp;&nbsp;Flying the old world&#8217;s poverty and scorn;<br \/>\n&nbsp;&nbsp;&nbsp;These bringing with them unknown gods and rites,<br \/>\n&nbsp;&nbsp;&nbsp;Those, tiger passions, here to stretch their claws.<br \/>\n&nbsp;&nbsp;&nbsp;In street and alley what strange tongues are these,<br \/>\n&nbsp;&nbsp;&nbsp;Accents of menace alien to our air,<br \/>\n&nbsp;&nbsp;&nbsp;Voices that once the Tower of Babel knew!<br \/>\n&nbsp;&nbsp;&nbsp;<br \/>\n&nbsp;&nbsp;&nbsp;&#8230;<\/p>\n<p>Actually, Lovecraft and his class could today be presented with the historical argument that well-assimilated and mixed mass-immigration prevented hard-line socialism in America. Because most socialist immigrants of the 1920s-40s dropped the ideology as soon after they arrived and understood the operations of a free market; mass immigration from many different places prevented massed formations of trades-unions, which would have provided socialists with an organising base serving as a precursor to revolution; and &#8216;mass immigration + wartime and 1950s jobs&#8217; meant there was consequently little demand for an all-embracing post-war &#8216;welfare state&#8217; run by the government. Immigrants and their assimilated descendants also came to be prominent among the post-war defenders of economic liberty and American freedoms, in many strands of intellectual and business life.<\/p>\n<hr>\n<p>The picture below is also by Helen M. Grose, possibly in Providence.  The children and mother perhaps evoke something of Lovecraft&#8217;s infant perambulations with his mother, and perhaps someone might recognise the building as one known to Lovecraft?  The auctioneer suggests Brown University.<\/p>\n<p><a href=\"https:\/\/www.jurn.link\/tentaclii\/oldimages\/grose-providence.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.jurn.link\/tentaclii\/oldimages\/grose-providence.jpg?w=529\" alt=\"grose-providence\" width=\"529\" height=\"708\" class=\"aligncenter size-large wp-image-7511\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A free book from 1948 in digital facsimile, Angell&#8217;s Lane: the history of a little street in Providence, a complete &hellip;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/index.php\/2013\/06\/04\/angells-lane\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-7507","post","type-post","status-publish","format-standard","hentry","category-historical-context"],"_links":{"self":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/7507","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/comments?post=7507"}],"version-history":[{"count":0,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/7507\/revisions"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/media?parent=7507"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/categories?post=7507"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/tags?post=7507"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}