{"id":62078,"date":"2023-10-31T01:57:37","date_gmt":"2023-10-31T01:57:37","guid":{"rendered":"https:\/\/jurn.link\/tentaclii\/?p=62078"},"modified":"2023-10-31T07:31:27","modified_gmt":"2023-10-31T07:31:27","slug":"theology-and-h-p-lovecraft","status":"publish","type":"post","link":"https:\/\/jurn.link\/tentaclii\/index.php\/2023\/10\/31\/theology-and-h-p-lovecraft\/","title":{"rendered":"Theology and H.P. Lovecraft"},"content":{"rendered":"<p><a href=\"https:\/\/muse.jhu.edu\/pub\/1\/article\/910047\/summary\">A review<\/a> of the multi-author book <em><a href=\"https:\/\/amzn.to\/3QnH9OO\">Theology and H.P. Lovecraft<\/a><\/em> (2022). Paywalled at Project MUSE, but a substantial chunk of the review is available free. Useful and detailed, even with &#8216;what there is&#8217; of the review. The reviewer makes me want to take a look at the book, bouncing off my very slightly deeper understanding of theological points which I&#8217;ve glimpsed due to my interest in Tolkien. The books TOCs also look quite enticing&#8230;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/wp-content\/uploads\/2023\/10\/lovetheo-tocs.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/jurn.link\/tentaclii\/wp-content\/uploads\/2023\/10\/lovetheo-tocs.jpg\" alt=\"\" width=\"528\" height=\"398\" class=\"alignnone size-medium wp-image-62079\" srcset=\"https:\/\/jurn.link\/tentaclii\/wp-content\/uploads\/2023\/10\/lovetheo-tocs.jpg 900w, https:\/\/jurn.link\/tentaclii\/wp-content\/uploads\/2023\/10\/lovetheo-tocs-528x398.jpg 528w, https:\/\/jurn.link\/tentaclii\/wp-content\/uploads\/2023\/10\/lovetheo-tocs-768x579.jpg 768w\" sizes=\"auto, (max-width: 528px) 100vw, 528px\" \/><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A review of the multi-author book Theology and H.P. Lovecraft (2022). Paywalled at Project MUSE, but a substantial chunk of &hellip;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/index.php\/2023\/10\/31\/theology-and-h-p-lovecraft\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-62078","post","type-post","status-publish","format-standard","hentry","category-scholarly-works"],"_links":{"self":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/62078","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/comments?post=62078"}],"version-history":[{"count":4,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/62078\/revisions"}],"predecessor-version":[{"id":62090,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/62078\/revisions\/62090"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/media?parent=62078"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/categories?post=62078"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/tags?post=62078"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}