{"id":5707,"date":"2012-09-01T01:07:08","date_gmt":"2012-08-31T22:07:08","guid":{"rendered":"http:\/\/tentaclii.wordpress.com\/?p=5707"},"modified":"2012-09-01T01:07:08","modified_gmt":"2012-08-31T22:07:08","slug":"even-more-open-lovecraft","status":"publish","type":"post","link":"https:\/\/jurn.link\/tentaclii\/index.php\/2012\/09\/01\/even-more-open-lovecraft\/","title":{"rendered":"Even more Open Lovecraft"},"content":{"rendered":"<p>Additions to the Open Lovecraft page&#8230;<\/p>\n<p>* Thomas B. Whitbread (2005), <a href=\"http:\/\/www.thefossils.org\/fossil\/fos325.pdf\">&#8220;Samuel Loveman: poet of Eros and Thanatos&#8221;<\/a>, <em>The Fossil<\/em>, Vol.101, No.4, July 2005.<\/p>\n<p>* Kwzia L&#8217;Engle de Figueiredo Heye (2003), <a href=\"http:\/\/repositorio.ufsc.br\/bitstream\/handle\/123456789\/19330\/193275.pdf\">&#8220;Weird fiction and the unholy glee of H.P. Lovecraft&#8221;<\/a>.  (Masters disseration for the Universidade Federal de Santa Catarina, Brazil, online from July 2012.  In English.  Asks if the concept of weird fiction can be classified simply as a sub-genre of horror, or if it constitutes a genre of its own).<\/p>\n<p>* Bobbi Sinha-Morey (2007), <a href=\"http:\/\/www.phillipaellis.com\/wp-content\/uploads\/2012\/07\/2-2.pdf\">&#8220;Fungi: the Poetry of H.P. Lovecraft&#8221;<\/a>, <em>Calenture<\/em>, Vol.2, No.2, January 2007. (The H.P. Lovecraft special issue).<\/p>\n<p>* Phillip A. Ellis (2007), <a href=\"http:\/\/www.phillipaellis.com\/wp-content\/uploads\/2012\/07\/2-2.pdf\">&#8220;The Construction of Race in the Early Poetry of H.P. Lovecraft&#8221;<\/a>, <em>Calenture<\/em>, Vol.2, No.2, January 2007. (The H.P. Lovecraft special issue).<\/p>\n<p>* Anon. (2008), <a href=\"http:\/\/www.phillipaellis.com\/wp-content\/uploads\/2012\/07\/3-3.pdf\">&#8220;<em>The Fungi from Yuggoth<\/em>: a Concordance&#8221;<\/a>, <em>Calenture<\/em>, Vol.3, No.3, May 2008.<\/p>\n<p>* Frank Coffmann (2006), <a href=\"http:\/\/www.phillipaellis.com\/wp-content\/uploads\/2012\/07\/2-1.pdf\">&#8220;H.P. Lovecraft and the <em>Fungi from Yuggoth<\/em> Sonnets (part one)&#8221;<\/a>, <em>Calenture<\/em>, Vol.2, No.1, September 2006.<\/p>\n<p>* Pino Lasone (2007), <a href=\"http:\/\/www.phillipaellis.com\/wp-content\/uploads\/2012\/07\/2-3.pdf\">&#8220;Asenath and Leucothea: female figures from the sea of literary fiction&#8221;<\/a>, <em>Calenture<\/em>, Vol.2, No.3, May 2007.<\/p>\n<p>* Af Simon Hesselager Johansen (2011), <a href=\"https:\/\/absalon.itslearning.com\/data\/ku\/68938\/Den%20Endelige%20Tanke4.pdf\">&#8220;Tilstedevaeren ved Vanviddets Bjerge: Martin Heidegger, H.P. Lovecraft og mellemkrigstidens elit\u00e6re konservatisme&#8221;<\/a>, <em>Tanken: studieblad for filosfi<\/em>, No.4, 2011 (Short article in Danish, title translates as something like &#8220;On the Folly of Climbing Mountains: Martin Heidegger, H.P. Lovecraft and interwar elitist conservatism).<\/p>\n<p>* James L. Aevermann (2009), <a href=\"http:\/\/www.inter-disciplinary.net\/wp-content\/uploads\/2009\/10\/wfl1.1c.pdf\">&#8220;The Destruction of the Hero: an examination of the hero\u2019s purpose in Lovecraft\u2019s works&#8221;<\/a>, IN: Huppert (Ed.), <em>Where Fear Lurks: Perspectives on Fear, Horror and Terror<\/em>, Inter-Disciplinary Press, 2009.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Additions to the Open Lovecraft page&#8230; * Thomas B. Whitbread (2005), &#8220;Samuel Loveman: poet of Eros and Thanatos&#8221;, The Fossil, &hellip;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/index.php\/2012\/09\/01\/even-more-open-lovecraft\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-5707","post","type-post","status-publish","format-standard","hentry","category-scholarly-works"],"_links":{"self":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/5707","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/comments?post=5707"}],"version-history":[{"count":0,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/5707\/revisions"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/media?parent=5707"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/categories?post=5707"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/tags?post=5707"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}