{"id":56606,"date":"2022-09-20T03:25:27","date_gmt":"2022-09-20T03:25:27","guid":{"rendered":"https:\/\/jurn.link\/tentaclii\/?p=56606"},"modified":"2022-09-20T14:51:16","modified_gmt":"2022-09-20T14:51:16","slug":"another-lovecraft-as-character-story","status":"publish","type":"post","link":"https:\/\/jurn.link\/tentaclii\/index.php\/2022\/09\/20\/another-lovecraft-as-character-story\/","title":{"rendered":"Another Lovecraft-as-character story"},"content":{"rendered":"<p>While searching for an audio reading of de Camp&#8217;s 1938 non-fiction <a href=\"https:\/\/archive.org\/details\/Astounding_v21n05_1938-07\/page\/n61\/mode\/2up\">&#8220;Language for Time Travelers&#8221;<\/a> (there doesn&#8217;t appear to be one), I discovered another Lovecraft-as-character story. In the 2005 collection <em>Years in the Making: The Time-Travel Stories of L. Sprague de Camp<\/em>, there is the story &#8220;Balsamo&#8217;s Mirror&#8221; (1976), which has Lovecraft as a very recognisable though un-named character.<\/p>\n<p>In this 1930s tale an MIT university undergraduate named Willy and his friend Lovecraft wax lyrical about the virtues of the 18th century. <\/p>\n<blockquote><p>He [Lovecraft] wanted America to rejoin the British Empire; I was for splendid isolation. We argued history. He was devoted to the eighteenth century; I thought that men wearing wigs over good heads of hair looked silly.<\/p><\/blockquote>\n<p>They get lost in some dark back-alleys along Providence&#8217;s waterfront and thereby encounter the curious storefront of a Madame Nosi, mystic. The impoverished Lovecraft is reluctant to enter, but the affluent Willy offers to pay whatever her fee is. For a hefty $20 she offers a trip into what is claimed to be &#8216;the mirror of Nostradamus&#8217;, which apparently allowed the old seer to travel in time and actually see the future. The pair use it to visit the eighteenth-century, but unfortunately they find themselves in the form of humble rural yeomen (farm workers), rather than writers and wits in the London coffee-houses. Adventure ensues.<\/p>\n<p>It&#8217;s not Nabakov, but it tells an amusing tale and must have been written interestingly close to the date of de Camp&#8217;s Lovecraft biography. It can be found in the Archive.org scan of <a href=\"https:\/\/archive.org\/details\/Fantasy_Science_Fiction_v050n06_1976-06\/page\/n141\/mode\/2up\"><em>Fantasy &#038; Science Fiction<\/em> magazine, June 1976<\/a>.<\/p>\n<p>As for his &#8220;Language for Time Travelers&#8221;, I&#8217;ve also discovered that Willy Ley produced a similar essay titled &#8220;Geography for Time-travellers&#8221;, just a year later. Apparently this takes a high level view, in terms of what the Earth would have looked like to space-visitors in orbit during past ages and aeons. C.M. Korbluth followed in similar vein with his essay &#8220;Time Travel and the Law&#8221;. All three essays can be found collected in good book form in the Martin Greenberg edited collection <em><a href=\"https:\/\/en.wikipedia.org\/wiki\/Coming_Attractions_(book)\">Coming Attractions<\/a><\/em> (1957), which unfortunately is not on Archive.org. Though all the articles collected had first appeared in the pulps, and so the additional two can probably be found there with a little sleuthing.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>While searching for an audio reading of de Camp&#8217;s 1938 non-fiction &#8220;Language for Time Travelers&#8221; (there doesn&#8217;t appear to be &hellip;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/index.php\/2022\/09\/20\/another-lovecraft-as-character-story\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[36,11],"tags":[],"class_list":["post-56606","post","type-post","status-publish","format-standard","hentry","category-de-camp","category-lovecraft-as-character"],"_links":{"self":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/56606","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/comments?post=56606"}],"version-history":[{"count":13,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/56606\/revisions"}],"predecessor-version":[{"id":56619,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/56606\/revisions\/56619"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/media?parent=56606"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/categories?post=56606"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/tags?post=56606"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}