{"id":55044,"date":"2022-06-06T19:23:37","date_gmt":"2022-06-06T19:23:37","guid":{"rendered":"https:\/\/jurn.link\/tentaclii\/?p=55044"},"modified":"2022-06-23T18:37:26","modified_gmt":"2022-06-23T18:37:26","slug":"peter-lamborn-wilson","status":"publish","type":"post","link":"https:\/\/jurn.link\/tentaclii\/index.php\/2022\/06\/06\/peter-lamborn-wilson\/","title":{"rendered":"Peter Lamborn Wilson"},"content":{"rendered":"<p>I hear that Peter Lamborn Wilson is now with the angels. <\/p>\n<p>Doubtless some thumping great 650-page biography will, one day, proffer a paragraph that draws strange parallels between P.L. Wilson and H.P. Lovecraft. For instance, living as-if back in 1911, quitting New York City for the rural Hudson Valley, engaging playfully with the weird Fourier-ist backwoods of American history, dreaming of wandering mad Arab visionaries and Sufi dream-voyagers, seeking traces of lost Egyptian desert utopias, musing on the hermetic &#8216;will to power as disappearance&#8217; in the service of eventual re-emergence and re-discovery in other places and at other times.<\/p>\n<p>But for now I plant a few quick signposts-in-the-sand, following a quick catch-up survey of where his post-2001 work might be found.<\/p>\n<p>His latest book appears to be <em>Peacock Angel: The Esoteric Tradition of the Yezidis<\/em> (2022). Which should help clear up any misconceptions gained about them in Lovecraft&#8217;s &#8220;Red Hook&#8221;. This follows on from his <em>Cauda Pavonis: Esoteric Antinomianism in the Yezidi Tradition<\/em> (2019).<\/p>\n<p>His <em>The Temple of Perseus at Panopolis<\/em> is a 400-page table-trembler which imaginatively and poetically&#8230; &#8220;aims to give a thick impression of a single Egyptian city, Akhmim, called by the Greeks Panopolis or &#8216;city of Pan&#8217;. As a time-machine, this book will take the reader back to the 5th century AD, when the last champions of Paganism were battling against the coming triumph of Christianity.&#8221; Sounds interesting. A little later on his heavier book <em>False Messiah: Crypto-Xtian Tracts and Fragments<\/em> (2022) is said to prod at the various esoteric encrustations that have attached themselves to Christianity.<\/p>\n<p>His fantastical fiction is to be found in <em>Night Market Noodles &#038; Other Tales<\/em> (2017) and his collection of Borgesian and Nabokovian hoax-fictions <em>False Documents<\/em> (2015). I can&#8217;t find any other such collections. I&#8217;ve never read any of it, but it&#8217;s on the list now.<\/p>\n<p><em>Riverpeople<\/em> (2014) is his &#8220;epic&#8221; mixed poetry and prose text, which appears to be akin to Moon&#8217;s <em>PrairyErth<\/em> but shorter. It&#8217;s on the landscapes and people of his adopted home-place in the Hudson Valley, above New York City. The Esopus River, to be exact, which it appears Lovecraft knew in the form of his cherished &#8220;Esopus grist mills&#8221;. <em>Riverpeople<\/em> is flanked by a book of essays arising from his interest in early American weird-history, <em>The American Revolution as a Gigantic Real Estate Scam: And Other Essays in Lost\/Found History<\/em> (2019). Another sentiment with which Lovecraft might have nodded in agreement, if not quite agreeing with the romantic anarchist politics (the ponderous and un-readable fellow anarchist Murray Bookchin frowned on Wilson too, which I consider to be a Good Sign). Wilson&#8217;s related essays, such as &#8220;Back to 1911: Temporal Autonomous Zones&#8221; and &#8220;Caliban&#8217;s Masque: Spiritual Anarchy and the Wild Man in Colonial America&#8221;, are to be found in the miscellaneous clear-out collection <em>Anarchist Ephemera<\/em> (2016). Which, since it&#8217;s Creative Commons, is on Archive.org as a PDF.<\/p>\n<p>Like Lovecraft he was also a poet. I can find three chunky volumes of selected poems published in 2018, <em>Lucky Shadows<\/em> and <em>Vanished Signs<\/em> and <em>Thibault or the Secrets of the Sea<\/em>. Said by Autonomedia to have all been selected from his &#8220;1999\u20132014&#8221; poetry, and then split into books distributed among three different publishers. A note on <em>Vanished Signs<\/em> suggests a chunk of that volume is from his earlier <em>Ec(o)logues<\/em> (2011), which was apparently an evocation of &#8220;anarcho-surrealist&#8221; bucolic ruralism. Sounds like <em>News from Nowhere<\/em> for the Terrance McKenna generation. After that the poetry seems to swing a little darker with the final(?) <em>School of Nite<\/em> (2015) which was a 60-page photobook with sombre photos and poems. <\/p>\n<p>His essay collection <em>New Nihilism<\/em> (2018) collected essays on comics-and-freedom (said to be excellent), evading the corporate media, and his <a href=\"https:\/\/hermetic.com\/bey\/millennium\/interpret\">enduring love of Celtic culture and history<\/a> (not the cringe New Age gift-shoppe variety) among other topics. Sadly he does not appear to have ever engaged with Lovecraft in essay form. That would have been an interesting long essay. But it&#8217;s one that we shall now never have.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I hear that Peter Lamborn Wilson is now with the angels. Doubtless some thumping great 650-page biography will, one day, &hellip;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/index.php\/2022\/06\/06\/peter-lamborn-wilson\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[21],"tags":[],"class_list":["post-55044","post","type-post","status-publish","format-standard","hentry","category-odd-scratchings"],"_links":{"self":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/55044","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/comments?post=55044"}],"version-history":[{"count":9,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/55044\/revisions"}],"predecessor-version":[{"id":55373,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/55044\/revisions\/55373"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/media?parent=55044"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/categories?post=55044"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/tags?post=55044"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}