{"id":5418,"date":"2012-08-13T17:20:06","date_gmt":"2012-08-13T14:20:06","guid":{"rendered":"http:\/\/tentaclii.wordpress.com\/?p=5418"},"modified":"2012-08-13T17:20:06","modified_gmt":"2012-08-13T14:20:06","slug":"more-open-lovecraft","status":"publish","type":"post","link":"https:\/\/jurn.link\/tentaclii\/index.php\/2012\/08\/13\/more-open-lovecraft\/","title":{"rendered":"More Open Lovecraft"},"content":{"rendered":"<p>Added to the Open Lovecraft page&#8230;<\/p>\n<p>Wouter J. Hanegraaff (2007), <a href=\"http:\/\/uva.academia.edu\/WouterHanegraaff\/Papers\/1234938\/Fiction_in_the_Desert_of_the_Real_Lovecrafts_Cthulhu_Mythos_2007_\">&#8220;Fiction in the Desert of the Real: Lovecraft&#8217;s Cthulhu Mythos&#8221;<\/a>, <em>Aries<\/em> 7, pp.85-109.  <\/p>\n<p>Related to this essay&#8217;s theme of the French interpretation of Lovecraft are two blog articles by Jason Colavito: <a href=\"http:\/\/www.jasoncolavito.com\/pauwels-bergier-and-lovecraft.html\">&#8220;Pauwels, Bergier, and Lovecraft&#8221;<\/a>; and <a href=\"http:\/\/www.jasoncolavito.com\/lovecraft-in-bergier.html\">&#8220;Lovecraft themes in Bergier&#8217;s later work&#8221;<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Added to the Open Lovecraft page&#8230; Wouter J. Hanegraaff (2007), &#8220;Fiction in the Desert of the Real: Lovecraft&#8217;s Cthulhu Mythos&#8221;, &hellip;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/index.php\/2012\/08\/13\/more-open-lovecraft\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-5418","post","type-post","status-publish","format-standard","hentry","category-scholarly-works"],"_links":{"self":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/5418","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/comments?post=5418"}],"version-history":[{"count":0,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/5418\/revisions"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/media?parent=5418"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/categories?post=5418"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/tags?post=5418"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}