{"id":53523,"date":"2022-04-17T03:19:18","date_gmt":"2022-04-17T03:19:18","guid":{"rendered":"https:\/\/jurn.link\/tentaclii\/?p=53523"},"modified":"2022-04-17T06:38:19","modified_gmt":"2022-04-17T06:38:19","slug":"notes-on-the-galpin-letters-part-three","status":"publish","type":"post","link":"https:\/\/jurn.link\/tentaclii\/index.php\/2022\/04\/17\/notes-on-the-galpin-letters-part-three\/","title":{"rendered":"Notes on the Galpin letters &#8211; part three"},"content":{"rendered":"<p>Part three of four, of a few notes on the new expanded edition of the Galpin letters:<\/p>\n<p>* Lovecraft&#8217;s childhood barn was &#8220;razed&#8221; in 1931 (p. 272) having become rotten and fungus ridden. He puts an age-date on the period in which it formed his playhouse, age 10. Which puts the disposal of the carriage-horses at or before 1900. (p. 272).<\/p>\n<p>* The 1932 eclipse of the sun is described in detail on page 274, with some comparative reference to the eclipse of 1925.<\/p>\n<p>* He cogently summarises his attitude to emotions and his &#8216;what the heck&#8217; approach, in paragraphs at the foot of pages 278 and 279.<\/p>\n<p>* He notes the &#8220;mild winters&#8221; in 1932\/32 (p. 283), 1932\/33 (p. 288), at a time when he had not yet moved into 66 College Street. The move to the new house may well have saved his life, since 1933\/34 was a very cold winter and was sometimes at &#8220;seventeen below&#8221; zero (p. 305). But by then he thankfully had the 24-hour steam-heat from the neighbouring Library boiler. At No. 66 he also enjoyed the &#8220;symphony of chimes&#8221; from the various nearby clock and church towers (p. 291).<\/p>\n<p>* Lovecraft found a &#8220;surprisingly vast audience&#8221; attendant on a public visit to Brown by the T.S. Eliot to Providence. He notes that Eliot was newly British Royalist \/ Anglo-Catholic.<\/p>\n<p>* At the end of March 1933 he was about to launch into the revision of an 88,000 word novel, which it appears he completed and for which he was paid $100. &#8220;This novel has not been identified&#8221; says a footnote.<\/p>\n<p>* He notes various Cleveland locations in August 1922. More on those, with new pictures, in a near-future &#8216;Picture Postals&#8217; post at <em>Tentaclii<\/em>.<\/p>\n<p>* He tells Galpin in 1933 that he had twice been mistaken by Canadian strangers as a British man (p. 296). The non-French Canadians presumably being, at that time, more familiar with the British upper-class accent than today.<\/p>\n<p>* He talks of a booklet issued by the city &#8220;school department&#8221; circa 1933, which presumably formed a guide to College Hill. Since he was pleased that the bird&#8217;s eye view on the cover showed #66 and its garden court. (p. 300) Elsewhere he talks of the magnifying glass he used to closely scrutinise such things, and also picture postcards and photographs.<\/p>\n<p>* He gives a long synopsis of a never-written story of his, in a lengthy paragraph (p. 303, also footnote on p. 305 which references <em>Commonplace Book<\/em> #157). This would have been about the animated &#8216;Kirby krackle&#8217; that happens behind the eyes when they are tightly scrunched shut.<\/p>\n<p>&#8220;It would amuse me if some writer were to build upon my work &#038; achieve a fabric infinitely surpassing the original!&#8221; (p. 301). Indeed.<\/p>\n<p>* He did extensive research on the topography and sights of Paris in early 1933, as he had earlier done for <em>olde<\/em> London (p. 304).<\/p>\n<p>* Belknap Long was a strongly doctrinaire communist by June 1934, but  by October had learned to tone it down a bit when writing to Lovecraft (p. 312, p. 322).<\/p>\n<p>* &#8220;Had an interesting view of Peltier&#8217;s Comet&#8230;&#8221; late in his life at Ladd. He then still had his own &#8220;small glass&#8221; [i.e. his telescope], but evidently he has not set it up on the monitor roof at No. 66. He had a fine westward view, and even a door onto the roof. But the general view of the northern sky had an &#8220;obstructed nature&#8221; as he put it (p. 336).<\/p>\n<p>* Galpin&#8217;s lost novel is named, being <em>Murder in Monparnasse<\/em> (p. 336).<\/p>\n<p>* The de Castro letters are at the end of the book of Galpin letters. Spurred by de Castro&#8217;s wayward pursuit of various New Testament figures via ancient Gaul, Lovecraft engages in discussion about the historicity of Christ and the value of Christianity in the modern world (pp. 366-367).<\/p>\n<p>* He recalls he read a biography of Baudelaire circa 1922. The book&#8217;s notes suggest there were then two good choices for such (p. 375).<\/p>\n<p>* His phone number at No. 66 was <em>Providence 2044<\/em>. Which is the title of a future Lovecraftian sci-fi graphic novel, if ever I heard one (p. 375).<\/p>\n<p>* Despite Lovecraft&#8217;s reputation for being supposedly unreadable, a Galpin review hails his style in &#8220;Arthur Jermyn&#8221; story and the Dreamlands tales&#8230; &#8220;He certainly excels Lord Dunsany in the directness of narration&#8221; and has a &#8220;beauty of style&#8221; (p. 426).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Part three of four, of a few notes on the new expanded edition of the Galpin letters: * Lovecraft&#8217;s childhood &hellip;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/index.php\/2022\/04\/17\/notes-on-the-galpin-letters-part-three\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3,8,21],"tags":[],"class_list":["post-53523","post","type-post","status-publish","format-standard","hentry","category-astronomy","category-historical-context","category-odd-scratchings"],"_links":{"self":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/53523","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/comments?post=53523"}],"version-history":[{"count":15,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/53523\/revisions"}],"predecessor-version":[{"id":53640,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/53523\/revisions\/53640"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/media?parent=53523"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/categories?post=53523"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/tags?post=53523"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}