{"id":45898,"date":"2021-03-14T05:40:58","date_gmt":"2021-03-14T02:40:58","guid":{"rendered":"https:\/\/tentaclii.wordpress.com\/?p=45898"},"modified":"2021-03-14T05:40:58","modified_gmt":"2021-03-14T02:40:58","slug":"old-time-new-england-1910-25","status":"publish","type":"post","link":"https:\/\/jurn.link\/tentaclii\/index.php\/2021\/03\/14\/old-time-new-england-1910-25\/","title":{"rendered":"Old-time New England, 1910-25"},"content":{"rendered":"<p><em>Old-time New England<\/em>, the journal of the Society for the Preservation of New England Antiquities. Hathi has scans of <a href=\"https:\/\/catalog.hathitrust.org\/Search\/Home?lookfor=Old-Time%20New%20England&amp;searchtype=all&amp;ft=ft&amp;setft=true\">1910-25 in public flipbook form<\/a> with varying quality. Archive.org, <a href=\"https:\/\/archive.org\/search.php?query=creator%3A%22The+Society+for+the+Preservation+of+New+England+Antiquities%22\">has four from Lovecraft&#8217;s time<\/a>, a couple being after 1925 and one of which has the article <a href=\"https:\/\/archive.org\/details\/oldtimenewengland74images\/page\/n19\/mode\/2up\">&#8220;Symbolic Cemetery Gates of New England&#8221;<\/a>&#8230;<\/p>\n<p><a href=\"https:\/\/www.jurn.link\/tentaclii\/oldimages\/gate.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/www.jurn.link\/tentaclii\/oldimages\/gate.jpg\" alt=\"\" width=\"526\" height=\"405\" class=\"aligncenter size-full wp-image-45899\" \/><\/a><\/p>\n<p>Surely Lovecraft must have eagerly perused each quarterly copy at the public library. Though, surprisingly, he was not a member of the Society and never contributed an article to their journal. Despite it being the natural outlet for local and regional antiquarian writing. I wonder why?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Old-time New England, the journal of the Society for the Preservation of New England Antiquities. Hathi has scans of 1910-25 &hellip;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/index.php\/2021\/03\/14\/old-time-new-england-1910-25\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,24],"tags":[],"class_list":["post-45898","post","type-post","status-publish","format-standard","hentry","category-historical-context","category-scholarly-works"],"_links":{"self":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/45898","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/comments?post=45898"}],"version-history":[{"count":0,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/45898\/revisions"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/media?parent=45898"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/categories?post=45898"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/tags?post=45898"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}