{"id":42697,"date":"2020-10-06T05:50:53","date_gmt":"2020-10-06T02:50:53","guid":{"rendered":"https:\/\/tentaclii.wordpress.com\/?p=42697"},"modified":"2020-10-06T05:50:53","modified_gmt":"2020-10-06T02:50:53","slug":"added-to-open-lovecraft-76","status":"publish","type":"post","link":"https:\/\/jurn.link\/tentaclii\/index.php\/2020\/10\/06\/added-to-open-lovecraft-76\/","title":{"rendered":"Added to Open Lovecraft"},"content":{"rendered":"<p>* B. Granic, <a href=\"https:\/\/zir.nsk.hr\/islandora\/object\/ffst:2738\">Aesthetics of the Underworld<\/a>, 2020. (Masters dissertation for the Department of English, University of Split. Includes the chapter &#8220;The concepts of aesthetics and the underworld in the work of H.P. Lovecraft&#8221;).<\/p>\n<p>* M. Rosen (Ed.), <em><a href=\"https:\/\/punctumbooks.com\/titles\/diseases-of-the-head\/\">Diseases of the Head: Essays on the Horrors of Speculative Philosophy<\/a><\/em>, PunctumBooks, 2020. (Has the chapters: &#8220;Horror of the Real: H.P. Lovecraft&#8217;s Old Ones and Contemporary Speculative Philosophy&#8221;; &#8220;When the Monstrous Object Becomes a Tremendous Non-Event: Rudolf Otto\u2019s Monster-Gods, H.P. Lovecraft\u2019s Cthulhu, and Graham Harman\u2019s Theory of Everything&#8221;; and &#8220;Encountering Weird Objects: Lovecraft, LARP, and Speculative Philosophy&#8221;).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>* B. Granic, Aesthetics of the Underworld, 2020. (Masters dissertation for the Department of English, University of Split. Includes the &hellip;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/index.php\/2020\/10\/06\/added-to-open-lovecraft-76\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-42697","post","type-post","status-publish","format-standard","hentry","category-scholarly-works"],"_links":{"self":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/42697","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/comments?post=42697"}],"version-history":[{"count":0,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/42697\/revisions"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/media?parent=42697"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/categories?post=42697"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/tags?post=42697"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}