{"id":42193,"date":"2020-09-11T05:22:00","date_gmt":"2020-09-11T02:22:00","guid":{"rendered":"https:\/\/tentaclii.wordpress.com\/?p=42193"},"modified":"2020-09-11T05:22:00","modified_gmt":"2020-09-11T02:22:00","slug":"added-to-open-lovecraft-75","status":"publish","type":"post","link":"https:\/\/jurn.link\/tentaclii\/index.php\/2020\/09\/11\/added-to-open-lovecraft-75\/","title":{"rendered":"Added to Open Lovecraft"},"content":{"rendered":"<p>* D. Habdankaite, &#8220;<a href=\"https:\/\/www.degruyter.com\/view\/journals\/opphil\/3\/1\/article-p349.xml?language=en\">The Absolute as the Meeting Point Between Speculation and Fiction&#8221;<\/a>, <em>Open Philosophy<\/em>, Vol. 3, Issue 1, 2020. (&#8220;repetitive temporality and the nonrepresentational imagination are employed successfully not only by Lovecraft but also by [the philosopher] Meillassoux when it comes to grasping the absolute&#8230;&#8221;).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>* D. Habdankaite, &#8220;The Absolute as the Meeting Point Between Speculation and Fiction&#8221;, Open Philosophy, Vol. 3, Issue 1, 2020. &hellip;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/index.php\/2020\/09\/11\/added-to-open-lovecraft-75\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-42193","post","type-post","status-publish","format-standard","hentry","category-scholarly-works"],"_links":{"self":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/42193","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/comments?post=42193"}],"version-history":[{"count":0,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/42193\/revisions"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/media?parent=42193"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/categories?post=42193"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/tags?post=42193"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}