{"id":41390,"date":"2020-08-16T05:46:36","date_gmt":"2020-08-16T02:46:36","guid":{"rendered":"https:\/\/tentaclii.wordpress.com\/?p=41390"},"modified":"2020-08-16T05:46:36","modified_gmt":"2020-08-16T02:46:36","slug":"added-to-open-lovecraft-74","status":"publish","type":"post","link":"https:\/\/jurn.link\/tentaclii\/index.php\/2020\/08\/16\/added-to-open-lovecraft-74\/","title":{"rendered":"Added to Open Lovecraft"},"content":{"rendered":"<p>* S.M. Elizalde, <a href=\"https:\/\/revistas.ufpr.br\/petfilo\/article\/view\/68043\">&#8220;Horror Vacui: temporalidades para alem do tempo&#8221;<\/a>, <em>Capa<\/em>, Vol, 18, No. 2, 2020.  (In Portuguese. &#8216;Horror Vacui: Temporalities Beyond Time&#8217;. Discusses work on Lovecraft by the Argentine philosopher Fabian Luduena Romandini, re: modernity and the image of time, and also touches on Kant, Nick Land and accelerationism, and Marco Antonio Valentim who appears to be another Argentine philosopher).<\/p>\n<p>* D.N. Gago, <a href=\"https:\/\/repository.library.brown.edu\/studio\/item\/bdr:1102295\/\">&#8220;A sombra de Lovecraft sobre Providence&#8221;<\/a>, <em>Gavea-Brown: A Bilingual Journal of Portuguese-American Letters and Studies<\/em>, Vol. 41, 2019. (In Portuguese.  Appears to be a short evocation of Lovecraft&#8217;s place in his home city).<\/p>\n<p>* J.R. Leo, <a href=\"https:\/\/revistas.ucm.es\/index.php\/ALHI\/article\/view\/66797\">&#8220;There are more thinhgs. El horror Lovecraftniano en la obra de Jorge Luis Borges&#8221;<\/a>, <em>Anales de Literatura Hispanoamericana<\/em>, Vol. 48, 2019. (In Spanish. Appears to be a survey of Borges&#8217;s debt to and symbiosis with Lovecraft&#8217;s work).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>* S.M. Elizalde, &#8220;Horror Vacui: temporalidades para alem do tempo&#8221;, Capa, Vol, 18, No. 2, 2020. (In Portuguese. &#8216;Horror Vacui: &hellip;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/index.php\/2020\/08\/16\/added-to-open-lovecraft-74\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-41390","post","type-post","status-publish","format-standard","hentry","category-scholarly-works"],"_links":{"self":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/41390","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/comments?post=41390"}],"version-history":[{"count":0,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/41390\/revisions"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/media?parent=41390"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/categories?post=41390"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/tags?post=41390"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}