{"id":23210,"date":"2019-02-11T05:38:37","date_gmt":"2019-02-11T02:38:37","guid":{"rendered":"https:\/\/tentaclii.wordpress.com\/?p=23210"},"modified":"2019-02-11T05:38:37","modified_gmt":"2019-02-11T02:38:37","slug":"added-to-open-lovecraft-52","status":"publish","type":"post","link":"https:\/\/jurn.link\/tentaclii\/index.php\/2019\/02\/11\/added-to-open-lovecraft-52\/","title":{"rendered":"Added to Open Lovecraft"},"content":{"rendered":"<p>Added to the Open Lovecraft page on this blog&#8230;<\/p>\n<p>* C. Olsson, <a href=\"https:\/\/lup.lub.lu.se\/student-papers\/search\/publication\/8958312\">&#8220;Atephobia: On Lovecraft, Deleuze and the limits of affectual geography&#8221;<\/a>. (Masters dissertation for Lunds University, Sweden. &#8220;The path that Lovecraft opens towards the inhuman&#8221; does not offer an easy way for academics to convey &#8220;the inherent horror of the inhuman&#8221; in the field of affectual geography).<\/p>\n<p>* L. Matek, <a href=\"https:\/\/bib.irb.hr\/prikazi-rad?&amp;lang=EN&amp;rad=979223\">&#8220;The Architecture of Evil: H. P. Lovecraft\u2019s \u2018The Dreams in the Witch House\u2019 and Shirley Jackson\u2019s The Haunting of Hill House<\/a>, <em>CounterText<\/em>, Volume 4, Number 3, 2018.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Added to the Open Lovecraft page on this blog&#8230; * C. Olsson, &#8220;Atephobia: On Lovecraft, Deleuze and the limits of &hellip;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/index.php\/2019\/02\/11\/added-to-open-lovecraft-52\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-23210","post","type-post","status-publish","format-standard","hentry","category-scholarly-works"],"_links":{"self":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/23210","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/comments?post=23210"}],"version-history":[{"count":0,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/23210\/revisions"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/media?parent=23210"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/categories?post=23210"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/tags?post=23210"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}