{"id":12078,"date":"2014-07-17T08:41:01","date_gmt":"2014-07-17T05:41:01","guid":{"rendered":"http:\/\/tentaclii.wordpress.com\/?p=12078"},"modified":"2014-07-17T08:41:01","modified_gmt":"2014-07-17T05:41:01","slug":"added-to-open-lovecraft-15","status":"publish","type":"post","link":"https:\/\/jurn.link\/tentaclii\/index.php\/2014\/07\/17\/added-to-open-lovecraft-15\/","title":{"rendered":"Added to Open Lovecraft"},"content":{"rendered":"<p>* Brian Leno (2006), &#8220;<a href=\"http:\/\/rehtwogunraconteur.com\/?page_id=17648\">Lovecraft&#8217;s Southern Vacation<\/a>&#8220;, <em>The Cimmerian<\/em> Vol. 3, No. 2, 2006. (Recounts the story of how the Howard-Lovecraft correspondence came about, claims that Howard later felt slighted by the humorous names Lovecraft used for him in letters, such as &#8220;Sagebrush Bob&#8221; etc, then goes on from this to claim that Howard&#8217;s&#8230; &#8220;1934 tale &#8216;Pigeons From Hell,&#8217; [is] a story full of anti-Lovecraftian subtext&#8221;)<\/p>\n<p>* Chris Jarocha-Ernst (2013), <a href=\"http:\/\/www.rci.rutgers.edu\/~cje\/mythos\/cb.html\">&#8220;Commonplace and Trivial&#8221;<\/a> at rutgers.edu.  (A partial annotation of Lovecraft&#8217;s Commonplace Book, the notebook containing his story germs and basic plot ideas)<\/p>\n<p>* Jesse Norford (2010), <a href=\"http:\/\/www.inter-disciplinary.net\/wp-content\/uploads\/2010\/04\/jnirfordpaper.pdf\">&#8220;Pagan Death: Lovecraftian Horror and the Dream of Decadence&#8221;<\/a>. (Lovecraft is rooted in late-nineteenth-century cultural fears and desires that arose in response to a renewed interest in paganism and the occult)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>* Brian Leno (2006), &#8220;Lovecraft&#8217;s Southern Vacation&#8220;, The Cimmerian Vol. 3, No. 2, 2006. (Recounts the story of how the &hellip;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/index.php\/2014\/07\/17\/added-to-open-lovecraft-15\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-12078","post","type-post","status-publish","format-standard","hentry","category-scholarly-works"],"_links":{"self":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/12078","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/comments?post=12078"}],"version-history":[{"count":0,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/12078\/revisions"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/media?parent=12078"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/categories?post=12078"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/tags?post=12078"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}