{"id":10349,"date":"2014-02-25T12:42:14","date_gmt":"2014-02-25T09:42:14","guid":{"rendered":"http:\/\/tentaclii.wordpress.com\/?p=10349"},"modified":"2014-02-25T12:42:14","modified_gmt":"2014-02-25T09:42:14","slug":"more-open-lovecraft-30","status":"publish","type":"post","link":"https:\/\/jurn.link\/tentaclii\/index.php\/2014\/02\/25\/more-open-lovecraft-30\/","title":{"rendered":"More Open Lovecraft"},"content":{"rendered":"<p>Added to the Open Lovecraft page&#8230;<\/p>\n<p>* Eugene Thacker (2012), <a href=\"http:\/\/continentcontinent.cc\/index.php\/continent\/article\/view\/84\">&#8220;Cosmic Pessimism&#8221;<\/a>, <em>Continent<\/em>, Vol. 2 No. 2, 2012, pp. 66\u201375. (Lovecraftian philosophy).<\/p>\n<p>* Benjamin Noys (2005), <a href=\"http:\/\/www.academia.edu\/453009\/A_Gothic_Sinthome_The_Case_of_H._P._Lovecraft\">&#8220;A Gothic <em>Sinthome<\/em>? The Case of H.P. Lovecraft&#8221;<\/a>, presented at the conference &#8216;Gothic Remains: Symptoms of the Modern&#8217;, University of Sussex, December 2005. (Examines the possibilites for using Lacan to try to understand Lovecraft.  Lacan&#8217;s <em>sinthome<\/em> is a unanalyzable and unspeakable &#8216;symptom&#8217; of meaning that lies just outside the semiotic triangle, but which might be apprehended via the unconscious in moments of <em>jouissance<\/em> or sublime awe).<\/p>\n<p>* Michael Umbricht (2013), <a href=\"http:\/\/www.academia.edu\/4321753\/Cosmic_Inspiration_Lovecrafts_Astronomical_Influences\">&#8220;Cosmic Inspiration: Lovecraft&#8217;s Astronomical Influences&#8221;<\/a> (Nicely illustrated academic Powerpoint presentation from Ladd Observatory at Brown University, as part of NecronomiCon 2013.  Illustrates the influence of the Ladd Observatory on Lovecraft&#8217;s early life).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Added to the Open Lovecraft page&#8230; * Eugene Thacker (2012), &#8220;Cosmic Pessimism&#8221;, Continent, Vol. 2 No. 2, 2012, pp. 66\u201375. &hellip;<\/p>\n<p><a href=\"https:\/\/jurn.link\/tentaclii\/index.php\/2014\/02\/25\/more-open-lovecraft-30\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-10349","post","type-post","status-publish","format-standard","hentry","category-scholarly-works"],"_links":{"self":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/10349","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/comments?post=10349"}],"version-history":[{"count":0,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/posts\/10349\/revisions"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/media?parent=10349"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/categories?post=10349"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/tentaclii\/index.php\/wp-json\/wp\/v2\/tags?post=10349"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}