{"id":8627,"date":"2013-12-07T18:23:46","date_gmt":"2013-12-07T18:23:46","guid":{"rendered":"http:\/\/jurnsearch.wordpress.com\/?p=8627"},"modified":"2013-12-07T18:23:46","modified_gmt":"2013-12-07T18:23:46","slug":"illinois-classical-studies-1976-1998","status":"publish","type":"post","link":"https:\/\/jurn.link\/jurnsearch\/index.php\/2013\/12\/07\/illinois-classical-studies-1976-1998\/","title":{"rendered":"Illinois Classical Studies 1976-1998"},"content":{"rendered":"

I couldn’t get a fix on a root URL for the jumbled repository-based archiving of articles of the Illinois Classical Studies<\/em> journal. So here are all the article titles linked, so that I can try to index them in JURN.<\/p>\n

\n

Illinois Classical Studies<\/strong>, article titles from volumes 1 (1976) — 23 (1998):<\/p>\n

\ufeffThe Academic and the Alexandrian Editions of Plato’s Works\ufeff<\/a><\/span>
\n\ufeffClassical Themes in Renaissance Guise\ufeff<\/a><\/span>
\n\ufeffFriedrich Solmsen\ufeff<\/a><\/span>
\n\ufeff\u201cOpening Socrates\u201d: The \u0395\u1f30\u03ba\u03ce\u03bd of Alcibiades\ufeff<\/a><\/span>
\n\ufeffA Dramatic Interpretation of Plato’s Phaedo\ufeff<\/a><\/span>
\n\ufeffA Gleaming Ray: Blessed Afterlife in the Mysteries\ufeff<\/a><\/span>
\n\ufeffA Neglected Stoic Argument for Human Responsibility\ufeff<\/a><\/span>
\n\ufeffA New Manuscript of Babrius: Fact or Fable?\ufeff<\/a><\/span>
\n\ufeffA Note on Diogmitae\ufeff<\/a><\/span>
\n\ufeffA propos d’Iphig\u00e9nie dans l\u2019Agamemnon d’Eschyle\ufeff<\/a><\/span>
\n\ufeffA Propos du Vaticanus Graecus 207. Le Recueil Scientifique d\u2019un \u00c9rudit Constantinopolitain du XIIIe Si\u00e8cle et l’Emploi du Papier “\u00c0 Zig-Zag” dans la Capitale Byzantine\ufeff<\/a><\/span>
\n\ufeffA Question of Taste: Horace, Epistles I. 14.6-9\ufeff<\/a><\/span>
\n\ufeffA Reconsideration of Ovid’s Fasti\ufeff<\/a><\/span>
\n\ufeffA Sallustian Echo in Tacitus\ufeff<\/a><\/span>
\n\ufeffA Sophist on Omniscience, Polymathy, and Omnicompetence: \u0394.\u039b. 8.1-13\ufeff<\/a><\/span>
\n\ufeffAcedia in Late Classical Antiquity\ufeff<\/a><\/span>
\n\ufeffAd Ps.- Philonis Librum Antiquitatum Biblicarum\ufeff<\/a><\/span>
\n\ufeffAd Syllogen Inscriptionum in Codice Urbanensi Traditam\ufeff<\/a><\/span>
\n\ufeffAd Themistium Arabum\ufeff<\/a><\/span>
\n\ufeffAd Themistium Arabum II\ufeff<\/a><\/span>
\n\ufeffAgesilaos und Timotheos: zwei Staatsm\u00e4nnersportr\u00e4ts aus der Mitte des IV. Jhs.\ufeff<\/a><\/span>
\n\ufeffAir-Imprints or Eidola: Democritus’ Aetiology of Vision\ufeff<\/a><\/span>
\n\ufeffAischylos Eumenides 858-66\ufeff<\/a><\/span>
\n\ufeffAitia in the Second Book of Apollonius’ Argonautica\ufeff<\/a><\/span>
\n\ufeffAlcestis Barcinonensis\ufeff<\/a><\/span>
\n\ufeffAlchemy in the Ancient World: From Science to Magic\ufeff<\/a><\/span>
\n\ufeffAldus Manutius’ Fragmenta Grammatica\ufeff<\/a><\/span>
\n\ufeffAlexandria as a Centre of Greek Philosophy in Later Classical Antiquity\ufeff<\/a><\/span>
\n\ufeffAllegory and Reality: Spes, Victoria and the Date of Prudentius’s Psychomachia\ufeff<\/a><\/span>
\n\ufeffAltered States: Ovid’s Metamorphoses and Shakespeare’s Dramatic Genres\ufeff<\/a><\/span>
\n\ufeffAltische Fluchtafeln aus der Zeit Alexanders des Gro\u00dfen\ufeff<\/a><\/span>
\n\ufeffAmbiguity against Ambiguity: Anacreon 13 Again\ufeff<\/a><\/span>
\n\ufeffAmicitia and the Unity of Juvenal’s First Book\ufeff<\/a><\/span>
\n\ufeffAmtsmi\u00dfbrauch im Patriarchat von Konstantinopel um die Mitte des 14. Jahrhunderts: Der Megas Chartophylax Ioannes Amparis\ufeff<\/a><\/span>
\n\ufeffAn [Hesiodic] danse macabre: The Shield of Heracles\ufeff<\/a><\/span>
\n\ufeffAn Archaeologist on the Schliemann Controversy\ufeff<\/a><\/span>
\n\ufeffAn Interpretation of Horace’s Eleventh Epode\ufeff<\/a><\/span>
\n\ufeffAn Introduction to Byzantine Monasticism\ufeff<\/a><\/span>
\n\ufeffAn Unnoticed Allusion in Theocritus and Callimachus\ufeff<\/a><\/span>
\n\ufeffAnaxagoras and Infinite Divisibility\ufeff<\/a><\/span>
\n\ufeffAncient Interpolation in Aristophanes\ufeff<\/a><\/span>
\n\ufeffAncient Jewry\u2014Modern Questions: German Historians of Antiquity on the Jewish Diaspora\ufeff<\/a><\/span>
\n\ufeffAndron and the Four Hundred\ufeff<\/a><\/span>
\n\ufeffAnonymity and Polarity: Unknown Gods and Nameless Altars at the Areopagos\ufeff<\/a><\/span>
\n\ufeffApollonius’ Argonautica: Euphemus, a Clod and a Tripod\ufeff<\/a><\/span>
\n\ufeffApollonius Rhodius and the Papyri\ufeff<\/a><\/span>
\n\ufeffArchilochus, Fr. 4 West: A Commentary\ufeff<\/a><\/span>
\n\ufeffAriadne’s Leave-taking : Catullus 64.116-20\ufeff<\/a><\/span>
\n\ufeffAristotelian Explanation\ufeff<\/a><\/span>
\n\ufeffAristotle’s Elegiacs to Eudemus\ufeff<\/a><\/span>
\n\ufeffArrian’s Extended Preface\ufeff<\/a><\/span>
\n\ufeffArt and Ethics in the Drama: Senecan “Pseudotragedy” Reconsidered\ufeff<\/a><\/span>
\n\ufeff\u00c4sop und Menipp als Hofnarren\ufeff<\/a><\/span>
\n\ufeffAspects of Plutarch’s Characterisation\ufeff<\/a><\/span>
\n\ufeffAspects of Roman Poetic Technique in a Carolingian Latin Satiric Text\ufeff<\/a><\/span>
\n\ufeffAsserting Eternal Providence: Theodicy in Sophocles’ Oedipus the King\ufeff<\/a><\/span>
\n\ufeffAthena \u03a6\u0399\u039b\u039f\u039a\u039f\u039b\u03a0\u039f\u03a3\ufeff<\/a><\/span>
\n\ufeffAugustine and Manichaeism in Light of the Cologne Mani Codex\ufeff<\/a><\/span>
\n\ufeffBabrius, Fab. 78: A New MS\ufeff<\/a><\/span>
\n\ufeffBemerkungen zum Text der Kynikerbriefe\ufeff<\/a><\/span>
\n\ufeffBetter Late than Early: Reflections on the Date of Calpurnius Siculus\ufeff<\/a><\/span>
\n\ufeffBotticelli’s Hypnerotomachia in the National Gallery, London: A Problem of the Use of Classical Sources in Renaissance Art\ufeff<\/a><\/span>
\n\ufeffBride or Concubine? lole and Heracles’ Motives in the Trachiniae\ufeff<\/a><\/span>
\n\ufeffByzantina Varia\ufeff<\/a><\/span>
\n\ufeffByzantium’s Impact on the West: The Linguistic Evidence\ufeff<\/a><\/span>
\n\ufeffByzantium’s Role in the Formation of Early Medieval Civilization: Approaches and Problems\ufeff<\/a><\/span>
\n\ufeffCaesar’s Bibracte Narrative and the Aims of Caesarian Style\ufeff<\/a><\/span>
\n\ufeffCatullus 64 and the Heroic Age: A Reply\ufeff<\/a><\/span>
\n\ufeffCatullus 68A: Veronae Turpe, Catulle, Esse\ufeff<\/a><\/span>
\n\ufeffCatullus, Ennius, and the Poetics of Allusion\ufeff<\/a><\/span>
\n\ufeffChalinus armiger in Plautus’ Casina\ufeff<\/a><\/span>
\n\ufeffChariton and Coptic\ufeff<\/a><\/span>
\n\ufeffCicero and Early Latin Poetry\ufeff<\/a><\/span>
\n\ufeffCicero vs. Ciceronianism in the Ciceronianus\ufeff<\/a><\/span>
\n\ufeffCicero’s Style for Relating Memorable Sayings\ufeff<\/a><\/span>
\n\ufeffCirce and the Poets: Theocritus IX. 35-36\ufeff<\/a><\/span>
\n\ufeffClassification of MSS of the Scholia on Aeschylus\ufeff<\/a><\/span>
\n\ufeffCombing and Curling: Orator Summus Plato\ufeff<\/a><\/span>
\n\ufeffComic Elements in Catullus 51\ufeff<\/a><\/span>
\n\ufeffConfectum Carmine Munus : Catullus 68\ufeff<\/a><\/span>
\n\ufeffConjectures in Ovid’s Heroides\ufeff<\/a><\/span>
\n\ufeffConjectures on Oedipus at Colonus\ufeff<\/a><\/span>
\n\ufeffConstantine Manasses, Itinerary v. 160\ufeff<\/a><\/span>
\n\ufeffCorippus and Ennius\ufeff<\/a><\/span>
\n\ufeffCriteria for Evaluating Hypothetical Egyptian Loan-Words in Greek: The Case of \u0391\u1f34\u03b3\u03c5\u03c0\u03c4\u03bf\u03b6\ufeff<\/a><\/span>
\n\ufeffCtesias and the Fall of Nineveh\ufeff<\/a><\/span>
\n\ufeffCyranidea: Some Improvements\ufeff<\/a><\/span>
\n\ufeffD’Aratos \u00e0 Avi\u00e9nus: Astronomie et id\u00e9ologie\ufeff<\/a><\/span>
\n\ufeffDas Ende Neuroms in der Sicht der deutschen Zeitgenossen\ufeff<\/a><\/span>
\n\ufeffDas Schrifttum des Oriens Christianus als Bestandteil der sp\u00e4tantiken Literatur\ufeff<\/a><\/span>
\n\ufeffDe Sublimitate 30. 1: An Overlooked Pointer to a Date?\ufeff<\/a><\/span>
\n\ufeffDer H\u00f6hepunkt der deutschen Plutarchrezeption: Plutarch bei Nietzsche\ufeff<\/a><\/span>
\n\ufeffDer Humanist und das Buch: Heinrich Rantzaus Liebeserkl\u00e4rung an seine B\u00fccher\ufeff<\/a><\/span>
\n\ufeffDes droits et des devoirs du po\u00e8te salirique \u00e0 l’\u00e2ge d’argent de la latinit\u00e9\ufeff<\/a><\/span>
\n\ufeffDid Tacitus Finish the Annales?\ufeff<\/a><\/span>
\n\ufeffDie Aldina der Rhetores Graeci (1508-1509) und ihre handschrifdichen Vorlagen\ufeff<\/a><\/span>
\n\ufeffDie Mysterien von Eleusis in rhetorisch gepr\u00e4gten Texten des 2.\/3. Jahrhunderts nach Christus\ufeff<\/a><\/span>
\n\ufeffDie Reise des Telemach\ufeff<\/a><\/span>
\n\ufeffDie \u00dcberlieferungsgeschichte von Claudians Carmina maiora\ufeff<\/a><\/span>
\n\ufeffDie Vorlagen des Kopisten Valeriano Albini\ufeff<\/a><\/span>
\n\ufeffDisiecta Membra: On the Arrangement of Claudian’s Carmina minora\ufeff<\/a><\/span>
\n\ufeffDoes Euripides Call the Gods \u03bc\u03b1\u03ba\u03ac\u03c1\u03b9\u03bf\u03b9?\ufeff<\/a><\/span>
\n\ufeffDomitian, Justinian and Peter the Great: The Ambivalent Iconography of the Mounted King\ufeff<\/a><\/span>
\n\ufeffDreams and Poets in Lucretius\ufeff<\/a><\/span>
\n\ufeffEgyptian Influence in Tibullus\ufeff<\/a><\/span>
\n\ufeffEight Horatian ‘Bridges’\ufeff<\/a><\/span>
\n\ufeffEight More Conjectures on the Cyranides\ufeff<\/a><\/span>
\n\ufeffEin neues Sophoklesfragment bei Eustathios?\ufeff<\/a><\/span>
\n\ufeffEin Papyrus aus dem unruhigen Alexandreia am Vorabend der arabischen Eroberung (Pap. Vindob. Gr . 19938)\ufeff<\/a><\/span>
\n\ufeffEnnius and the Elegists\ufeff<\/a><\/span>
\n\ufeffEnnius Lyricus\ufeff<\/a><\/span>
\n\ufeffEntellus and Amycus: Vergil, Aen. 5. 362-484\ufeff<\/a><\/span>
\n\ufeffEpictetus and Chrysippus\ufeff<\/a><\/span>
\n\ufeffEpicurus Vaticanus\ufeff<\/a><\/span>
\n\ufeffErrata Corrige v.6 1981\ufeff<\/a><\/span>
\n\ufeffEsclavage et D\u00e9pendance, “Demi-Libert\u00e9,” “Halfway-Statuses”\ufeff<\/a><\/span>
\n\ufeffEsse Videatur Rhythm in the Greek New Testament Gospels and Acts of the Apostles\ufeff<\/a><\/span>
\n\ufeffEucheria’s Adynata\ufeff<\/a><\/span>
\n\ufeffEuclio, Gnemon, and the Peripatos\ufeff<\/a><\/span>
\n\ufeffEumaeus and Odysseus\u2014Covert Recognition and Self-Revelation?\ufeff<\/a><\/span>
\n\ufeffEuripides’ Heracles 858-73\ufeff<\/a><\/span>
\n\ufeffEuripides Outside Athens: A Speculative Note\ufeff<\/a><\/span>
\n\ufeffEva Sachs on Ulrich von Wilamowitz-Moellendorff\ufeff<\/a><\/span>
\n\ufeffFathers, Sons and Forgiveness\ufeff<\/a><\/span>
\n\ufeffFive Textual Notes\ufeff<\/a><\/span>
\n\ufeffFood for Thought: Text and Sense in Aristotle, Poetics 19\ufeff<\/a><\/span>
\n\ufeffForeword to Illinois Classical Studies v.8, no.2 Fall 1983\ufeff<\/a><\/span>
\n\ufeffForms as Individuals: Unity, Being and Cognition in Plato’s Ideal World\ufeff<\/a><\/span>
\n\ufeffFrom History to Chronicle: Rabelais Rewriting Herodotus\ufeff<\/a><\/span>
\n\ufeffFrom Separation to Song: Horace, Carmina IV\ufeff<\/a><\/span>
\n\ufeffFronto on the Christians\ufeff<\/a><\/span>
\n\ufeffGalen’s Response to Skepticism\ufeff<\/a><\/span>
\n\ufeffGlaucumam ob Oculos Obiciemus: Forbidden Sight in Miles Gloriosus\ufeff<\/a><\/span>
\n\ufeffGorgias and the Dialogic Principle\ufeff<\/a><\/span>
\n\ufeffGraduate Studies in Classics Have They a Future? Appendix to Illinois Classical Studies 10 (1) 1985\ufeff<\/a><\/span>
\n\ufeffGrammar and Rhetoric in Euthymius Zigabenus’ Commentary on Psalms 1-50\ufeff<\/a><\/span>
\n\ufeffGreco-Roman Light on Rabbinic Texts\ufeff<\/a><\/span>
\n\ufeffGreek Magic, Greek Religion\ufeff<\/a><\/span>
\n\ufeffGrenfell’s Gift to Lumbroso\ufeff<\/a><\/span>
\n\ufeffHarpocration Panegyrista\ufeff<\/a><\/span>
\n\ufeffHephaestion, Apotelesmatica, Book I\ufeff<\/a><\/span>
\n\ufeffHeraclitus and the Moon: The New Fragments in P.Oxy. 3710\ufeff<\/a><\/span>
\n\ufeffHeraclitus on Old and New Months: P.Oxy. 3710\ufeff<\/a><\/span>
\n\ufeffHeraclitus: Some Characteristics\ufeff<\/a><\/span>
\n\ufeffHermippus, Fragment 22 Wehrli\ufeff<\/a><\/span>
\n\ufeffHerodotean Symbolism: Pericles as Lion Cub\ufeff<\/a><\/span>
\n\ufeffHerodotus and Athens\ufeff<\/a><\/span>
\n\ufeffHeteros tis eimi: On the Language of Menander’s Young Lovers\ufeff<\/a><\/span>
\n\ufeffHomer in German Classicism: Goethe, Friedrich Schlegel, H\u00f6lderlin and Schelling\ufeff<\/a><\/span>
\n\ufeffHomer, Vergil, and Complex Narrative Structures in Latin Epic: An Essay\ufeff<\/a><\/span>
\n\ufeffHorace and Statius at Tibur: an Interpretation of Silvae 1.3\ufeff<\/a><\/span>
\n\ufeffHorace Epode 9: Some New Interpretations\ufeff<\/a><\/span>
\n\ufeffHorace, C. 3. 17: A Flawed Genealogy\ufeff<\/a><\/span>
\n\ufeffHow Did Pelasgians Become Hellenes? Herodotus 1.56-58\ufeff<\/a><\/span>
\n\ufeffHow to be Philosophical about the End of the Aeneid\ufeff<\/a><\/span>
\n\ufeffIambe\/Iambos and the Rape of a Genre: A Horatian Sidelight\ufeff<\/a><\/span>
\n\ufeffIn Xenophontis Symposium Observatiunculae Criticae\ufeff<\/a><\/span>
\n\ufeffIndirect Questions in Old Latin: Syntactic and Pragmatic Factors Conditioning Modal Shift\ufeff<\/a><\/span>
\n\ufeffInitial \u1fe5- in Attic: New Evidence for the Effect of Lexical Status and Syntactic Configuration on the Gemination of \u1fe5- after Final Short Vowels\ufeff<\/a><\/span>
\n\ufeffInscriptional Evidence as a Source of Spoken Latin\ufeff<\/a><\/span>
\n\ufeffInterpreting Second Declension Singular Forms in -u\ufeff<\/a><\/span>
\n\ufeffIntorno al codice Patavinus di Teocrito\ufeff<\/a><\/span>
\n\ufeffInutilis sibi, perniciosus patriae: A Platonic Argument Against Sophistic Rhetoric\ufeff<\/a><\/span>
\n\ufeffInvidia infelix: Vergil, Georgics 3. 31-39\ufeff<\/a><\/span>
\n\ufeffIphigeneia Changes Her Mind\ufeff<\/a><\/span>
\n\ufeffIrony of Overstatement in the Satires of Juvenal\ufeff<\/a><\/span>
\n\ufeffIs it really the Accusative? A Century-Old Controversy Revisited\ufeff<\/a><\/span>
\n\ufeffIs Plutarch Fair to Nikias?\ufeff<\/a><\/span>
\n\ufeffJason, Pallas and Domitian in Valerius Flaccus’ Argonautica\ufeff<\/a><\/span>
\n\ufeffJerome’s Use of Scripture Before and After his Dream\ufeff<\/a><\/span>
\n\ufeffJohn Lewis Heller: Vita and Bibliography\ufeff<\/a><\/span>
\n\ufeffJuvenal, Satire 12: On Friendship True and False\ufeff<\/a><\/span>
\n\ufeffJuvenal, Satire 16: Fragmentary Justice\ufeff<\/a><\/span>
\n\ufeffJuvenal’s Fifteenth Satire\ufeff<\/a><\/span>
\n\ufeffKnaves and Fools in Senecan Drama\ufeff<\/a><\/span>
\n\ufeffLa part du rationalisme dans la religion de Plutarque: l’exemple du De genio Socratis\ufeff<\/a><\/span>
\n\ufeffLa Ruse de Bacchis et le Chant du Rossignol (Plaute, Bacchides 37-38)\ufeff<\/a><\/span>
\n\ufeffLater Latin Poetry: Some Principles of Interpretation\ufeff<\/a><\/span>
\n\ufeffLe texte de la Vie de Pythagore de Porphyre\ufeff<\/a><\/span>
\n\ufeffLeo the Philosopher: Job and Other Poems\ufeff<\/a><\/span>
\n\ufeffLeopards, Roman Soldiers, and the Historia Augusta\ufeff<\/a><\/span>
\n\ufeffLes Transitions dans le Style d\u2019Eus\u00e8be de C\u00e9sar\u00e9e Apologiste\ufeff<\/a><\/span>
\n\ufeffLike a Wolf on the Fold: Animal Imagery in Vergil\ufeff<\/a><\/span>
\n\ufeffL’imitation de Stace chez Dracontius\ufeff<\/a><\/span>
\n\ufeffLiteratura Sapiencial Antigua en la Haggadah y en Pedro Alfonso\ufeff<\/a><\/span>
\n\ufeffLivius und Augustus\ufeff<\/a><\/span>
\n\ufeffLongus and the Myth of Chloe\ufeff<\/a><\/span>
\n\ufeffLove, Lovesickness, and Melancholia\ufeff<\/a><\/span>
\n\ufeffLucretius and Callimachus\ufeff<\/a><\/span>
\n\ufeffLycaon: Ovid’s Deceptive Paradigm in Metamorphoses I\ufeff<\/a><\/span>
\n\ufeffM. Minucius Felix as a Christian Humanist\ufeff<\/a><\/span>
\n\ufeffMagic and the Songstress: Theocritus Idyll 2\ufeff<\/a><\/span>
\n\ufeffMan and Nature in Ausonius’ Moselle\ufeff<\/a><\/span>
\n\ufeffManuscript Indications of Change of Speaker in Aristophanes’ Peace\ufeff<\/a><\/span>
\n\ufeffMark Naoumides (1931-1977): List of Publications\ufeff<\/a><\/span>
\n\ufeffMartial et la pens\u00e9e de S\u00e9n\u00e8que\ufeff<\/a><\/span>
\n\ufeffMartial’s “Witty Conceits”: Some Technical Observations\ufeff<\/a><\/span>
\n\ufeffMarziale e la Letteratura per i Saturnali (poetica dell’intrattenimenlo e cronologia della pubblicazione dei libri)\ufeff<\/a><\/span>
\n\ufeffMedea and Imitation in the French Renaissance\ufeff<\/a><\/span>
\n\ufeffMehmed the Conqueror and the Equestrian Statue of the Augustaion\ufeff<\/a><\/span>
\n\ufeffMemini me Fiere Pavum: Ennius and the Quality of the Roman Aesthetic Imagination\ufeff<\/a><\/span>
\n\ufeffMethod and Structure in the Satires of Persius\ufeff<\/a><\/span>
\n\ufeffMilton and the Pastoral Mode: The Epitaphium Damonis\ufeff<\/a><\/span>
\n\ufeffMiroslav Marcovich: Addenda to List of Publications\ufeff<\/a><\/span>
\n\ufeffMiroslav Marcovich: List of Publications\ufeff<\/a><\/span>
\n\ufeffMore of Nemesion’s Notes: P. Corn. inv. 18\ufeff<\/a><\/span>
\n\ufeffMore on Zeno’s Forty Logoi\ufeff<\/a><\/span>
\n\ufeffMore Roman Light on Rabbinic Texts\ufeff<\/a><\/span>
\n\ufeffMussato’s Commentary on Seneca’s Tragedies: 149 New Fragments\ufeff<\/a><\/span>
\n\ufeffMyrrha’s Revenge: Ovid and Shakespeare’s Reluctant Adonis\ufeff<\/a><\/span>
\n\ufeffMyrsilus of Methymna and the Dreadful Smell of the Lemnian Women\ufeff<\/a><\/span>
\n\ufeffMyrsilus of Methymna and the White Goddesses\ufeff<\/a><\/span>
\n\ufeffMysticism and Apocalyptic in Ezekiel’s Exagoge\ufeff<\/a><\/span>
\n\ufeffNaevius and Virgil\ufeff<\/a><\/span>
\n\ufeffName-Magic and the Threat of Lying Strangers in Homer’s Odyssey\ufeff<\/a><\/span>
\n\ufeffNepos and Plutarch: From Latin to Greek Political Biography\ufeff<\/a><\/span>
\n\ufeffNero’s Final Hours\ufeff<\/a><\/span>
\n\ufeffNero’s Retinue in Greece, A.D. 66\/67\ufeff<\/a><\/span>
\n\ufeffNon sua poma: Varro, Virgil, and Grafting\ufeff<\/a><\/span>
\n\ufeffNotes critiques aux Argonautiques Orphiques\ufeff<\/a><\/span>
\n\ufeffNotes on Antigone and Oedipus Tyrannus\ufeff<\/a><\/span>
\n\ufeffNotes on Euripides, Iphigenia in Tauris\ufeff<\/a><\/span>
\n\ufeffNotes on Justin Martyr’s Apologies\ufeff<\/a><\/span>
\n\ufeffNotes on Ovid’s poems from exile\ufeff<\/a><\/span>
\n\ufeffNotes on Plutarch: Pericles and Fabius\ufeff<\/a><\/span>
\n\ufeffNotes on Pseudo-Quintilian’s Minor Declamations\ufeff<\/a><\/span>
\n\ufeffNotes on Statius’ Thebaid Books 3 and 4\ufeff<\/a><\/span>
\n\ufeffNotes on Statius’ Thebaid Books 5 and 6\ufeff<\/a><\/span>
\n\ufeffNotes on Statius’ Thebaid Books I and II\ufeff<\/a><\/span>
\n\ufeffNotes on the Electra of Euripides\ufeff<\/a><\/span>
\n\ufeffNotes on the Meaning of \u039a\u03bf\u03bb\u03bf\u03cd\u03bd\u03c4\u03b7\ufeff<\/a><\/span>
\n\ufeffNotes on the Palaea Historica\ufeff<\/a><\/span>
\n\ufeffNotes on the Second Sophistic in Palestine\ufeff<\/a><\/span>
\n\ufeffNotes on the Temple of Onias at Leontopolis\ufeff<\/a><\/span>
\n\ufeffNouvelles Donn\u00e9es sur Joasaph, Copiste du Monast\u00e8re des Hod\u00e8ges\ufeff<\/a><\/span>
\n\ufeffObservations on the Commentary on Euripides’ Phoenissae in the MSS Parma 154 and Modena, a. U.9.22\ufeff<\/a><\/span>
\n\ufeffObservations on the Text of Artemidorus, Onirocritica Book 1\ufeff<\/a><\/span>
\n\ufeffOdysseus’ “Winnowing-Shovel” (Horn. Od. 11. 119-37) and the Island of the Cattle of the Sun\ufeff<\/a><\/span>
\n\ufeffOf Nature and Eros: Deianeira in Sophocles’ Trachiniae\ufeff<\/a><\/span>
\n\ufeffOld Breton in Bede\ufeff<\/a><\/span>
\n\ufeffOld Comedy, Menippean Satire, and Philosophy’s Tattered Robes in Boethius’ Consolation\ufeff<\/a><\/span>
\n\ufeffOn Housman’s Juvenal\ufeff<\/a><\/span>
\n\ufeffOn Implied Wishes for Olympic Victory in Pindar\ufeff<\/a><\/span>
\n\ufeffOn the Alcestis and Andromache of Euripides\ufeff<\/a><\/span>
\n\ufeffOn The Content and Structure of the Prologue to Cato’s Origines\ufeff<\/a><\/span>
\n\ufeffOn the Interpretation of a Poem of Anacreon\ufeff<\/a><\/span>
\n\ufeffOn The Meaning of \u03b5\u0309\u03c6\u03ae\u03bc\u03b5\u03c1\u03bf\u03c2\ufeff<\/a><\/span>
\n\ufeffOn the Survival of an Archaic Latin Case Form in Italo-and Balkan-Romance\ufeff<\/a><\/span>
\n\ufeffOn the Training of the Agrimensores in Republican Rome and Related Problems: Some Preliminary Observations\ufeff<\/a><\/span>
\n\ufeffOrder and Disorder in Sophocles’ Antigone\ufeff<\/a><\/span>
\n\ufeffOrestes’ Mania: Euripides’, Mee’s and Bogart’s Apocalyptic Vision\ufeff<\/a><\/span>
\n\ufeffOver Troubled Waters: Megara 6 2-71\ufeff<\/a><\/span>
\n\ufeffOvid vs. Apuleius\ufeff<\/a><\/span>
\n\ufeffOvidian Pictures and “The Rules and Compasses” of Criticism\ufeff<\/a><\/span>
\n\ufeffOvidian Shakespeare: Wit and the Iconography of the Passions\ufeff<\/a><\/span>
\n\ufeffOvidianum quintum: Das Diluvium bei Ovid und Nonnos\ufeff<\/a><\/span>
\n\ufeffOvid’s Poetics of Exile\ufeff<\/a><\/span>
\n\ufeffPalestra bei Prudentius\ufeff<\/a><\/span>
\n\ufeffParalipomena Lexicographica Cyranidea\ufeff<\/a><\/span>
\n\ufeffParallel Lives: Plutarch’s Lives, Lapo da Castiglionchio the Younger (1405-1438) and the Art of Italian Renaissance Translation\ufeff<\/a><\/span>
\n\ufeffParce, precor . . . ou Tibulle et la pri\u00e8re. Etude stylistique\ufeff<\/a><\/span>
\n\ufeffParental Gifts: Father-Son Dedications and Dialogues in Roman Didactic Literature\ufeff<\/a><\/span>
\n\ufeffParticular and General in Thucydides\ufeff<\/a><\/span>
\n\ufeffPatristic Textual Criticism\ufeff<\/a><\/span>
\n\ufeffPeace, the Symposium and the Poet\ufeff<\/a><\/span>
\n\ufeffPerfect Friendship in Aristotle’s Nicomachean Ethics\ufeff<\/a><\/span>
\n\ufeffPerfume from Peron’s: The Politics of Pedicure in Anaxandrides Fragment 41 Kassel-Austin\ufeff<\/a><\/span>
\n\ufeffPericles Among the Intellectuals\ufeff<\/a><\/span>
\n\ufeffPetronius Satyricon 46. 8: litterae thesaurum est\ufeff<\/a><\/span>
\n\ufeffPhaedo’s Enslavement and Liberation\ufeff<\/a><\/span>
\n\ufeffPhilip II, The Greeks, and The King 346-336 B.C.\ufeff<\/a><\/span>
\n\ufeffPhiloctetes and Modern Criticism\ufeff<\/a><\/span>
\n\ufeffPietatis Ergo: A Letter from A.S. Pease to Cyril Bailey\ufeff<\/a><\/span>
\n\ufeffPiety, Dogs and a Platonic Reminiscence: Philo, Quod Deterius 54-56 and Plato, Euthyphro 12e-I5a\ufeff<\/a><\/span>
\n\ufeffPindar and Callimachus\ufeff<\/a><\/span>
\n\ufeffPindar, Solon and Jealousy: Political Vocabulary in the Eleventh Pythian\ufeff<\/a><\/span>
\n\ufeffPindar’s Eleventh Nemean Ode: A Commentary\ufeff<\/a><\/span>
\n\ufeffPlants as Aristotelian Substances\ufeff<\/a><\/span>
\n\ufeffPlato and Euripides\ufeff<\/a><\/span>
\n\ufeffPlato and Stoa in Hippolytus’ Theology\ufeff<\/a><\/span>
\n\ufeffPlato, Galen, and the Center of Consciousness\ufeff<\/a><\/span>
\n\ufeffPlatonic and Pauline Ideals in Comic Dress: “Comment on Vestit Gargantua”\ufeff<\/a><\/span>
\n\ufeffPlatons Ku\u00df und seine Folgen\ufeff<\/a><\/span>
\n\ufeffPlato’s Lysis: The Structural Problem\ufeff<\/a><\/span>
\n\ufeffPlautus and Early Roman Tragedy\ufeff<\/a><\/span>
\n\ufeffPlotinian Ancestry\ufeff<\/a><\/span>
\n\ufeffPlotinus’ Ethical Theory\ufeff<\/a><\/span>
\n\ufeffPlutarch and Anaxagoras\ufeff<\/a><\/span>
\n\ufeffPlutarch and Aristotle\ufeff<\/a><\/span>
\n\ufeffPlutarch and Athens\ufeff<\/a><\/span>
\n\ufeffPlutarch and Platonist Orthodoxy\ufeff<\/a><\/span>
\n\ufeffPlutarch, Hesiod, and the Mouseia of Thespiai\ufeff<\/a><\/span>
\n\ufeffPlutarch’s Erotikos: The Drag Down Pulled Up\ufeff<\/a><\/span>
\n\ufeffPlutarch’s Philopoemen and Flamininus\ufeff<\/a><\/span>
\n\ufeffPlutarch’s Portrait of Socrates\ufeff<\/a><\/span>
\n\ufeffPlutarco ed Euripide: alcune considerazioni sulle citazioni euripidee in Plutarco (De aud. poet.)\ufeff<\/a><\/span>
\n\ufeffPlutarco, Socrate e l’Esopo di Delfi\ufeff<\/a><\/span>
\n\ufeffPoeta Ludens : Thrust and Counter-Thrust in Eclogue 3\ufeff<\/a><\/span>
\n\ufeffPolybadiscus and the Astraha of Plautus: New Observations on a Plautine Fragment\ufeff<\/a><\/span>
\n\ufeffPredicates Can Be Topics\ufeff<\/a><\/span>
\n\ufeffPreface\ufeff<\/a><\/span>
\n\ufeffPreface to Illinois Classical Studies v.18 1993: Studies in Honor of Miroslav Marcovich\ufeff<\/a><\/span>
\n\ufeffPreface to Illinois Classical Studies v.6, no.1 Spring 1981\ufeff<\/a><\/span>
\n\ufeffPreface to Illinois Classical Studies v.8, no.2, Fall 1983\ufeff<\/a><\/span>
\n\ufeffPreface to Illinois Classical Studies v.9, no.2, Fall 1984: Literae Humaniores. Classical Themes in Renaissance Guise\ufeff<\/a><\/span>
\n\ufeffPreface: Diachronic Perspectives\ufeff<\/a><\/span>
\n\ufeffProclus and the Forty Logoi of Zeno\ufeff<\/a><\/span>
\n\ufeffProper Behavior in the Odyssey\ufeff<\/a><\/span>
\n\ufeffPropertius 1. 3: Cynthia Rescripted\ufeff<\/a><\/span>
\n\ufeffPropertius 2.18: “Kein einheitliches Gedicht…”\ufeff<\/a><\/span>
\n\ufeffPropertius 3.22: Tullus’ Return\ufeff<\/a><\/span>
\n\ufeffPropertius Book IV: Themes and Structures\ufeff<\/a><\/span>
\n\ufeffProserpina’s Tapestry in Claudian’s De raptu: Tradition and Design\ufeff<\/a><\/span>
\n\ufeffProsper, De ingratis: Textual Criticism\ufeff<\/a><\/span>
\n\ufeffPs.-Justin, Cohortatio: A Lost Editio Princeps?\ufeff<\/a><\/span>
\n\ufeffPsychagogia in Plato’s Phaedrus\ufeff<\/a><\/span>
\n\ufeffPythian 5.72-76, 9.90-92, and the Voice of Pindar\ufeff<\/a><\/span>
\n\ufeffQuintilian, Tyconius and Augustine\ufeff<\/a><\/span>
\n\ufeffQuo, Quo Scelesti Ruitis: The Downward Momentum of Horace’ s Epodes\ufeff<\/a><\/span>
\n\ufeffQuomodo auctor Psalterii Vercellensis Bedae Collectione Psalterii usus sit\ufeff<\/a><\/span>
\n\ufeffRecognizing Helen\ufeff<\/a><\/span>
\n\ufeffReconstructing the Beginning of Menander’s Adelphoi (B).\ufeff<\/a><\/span>
\n\ufeffRecontres avec Plutarque\ufeff<\/a><\/span>
\n\ufeffReflexe hellenistischer Dichtungstheorie im griechischen Epigramm\ufeff<\/a><\/span>
\n\ufeffReligious Key Terms in Hellenism and Byzantium: Three Facets\ufeff<\/a><\/span>
\n\ufeffRemarques \u00e0 propos de I’usage des citations en mati\u00e8re de chronologie dans les Vies\ufeff<\/a><\/span>
\n\ufeffRethinking the History of the Literary Symposium\ufeff<\/a><\/span>
\n\ufeffRicostruzione dei frammenti di Strabone, Geografia VII\ufeff<\/a><\/span>
\n\ufeffRitual and Drama in Aischyleian Tragedy\ufeff<\/a><\/span>
\n\ufeffRoman Coins as Historical Evidence: The Trojan Legends of Rome\ufeff<\/a><\/span>
\n\ufeffRoman Jokes and the Renaissance Prince, 1455- 1528\ufeff<\/a><\/span>
\n\ufeffRoman Poets as Literary Historians: some aspects of imitatio\ufeff<\/a><\/span>
\n\ufeffRules for Musical Contests\ufeff<\/a><\/span>
\n\ufeffSappho the “Numinous”\ufeff<\/a><\/span>
\n\ufeffSatira and Satiricus in Late Latin\ufeff<\/a><\/span>
\n\ufeffSeneca and the Schools of Philosophy in Early Imperial Rome\ufeff<\/a><\/span>
\n\ufeffSenecan Tragedy and the Renaissance\ufeff<\/a><\/span>
\n\ufeffSeptem 12-13 and the Athenian Ephebia\ufeff<\/a><\/span>
\n\ufeffSiliana\ufeff<\/a><\/span>
\n\ufeffSilver Threads Among the Gold: A Problem in the Text of Ovid’s Metamorphoses\ufeff<\/a><\/span>
\n\ufeffSimile and Imagery in Ovid Heroides 4 and 5\ufeff<\/a><\/span>
\n\ufeffSinging Without an Instrument: Plotinus on Suicide\ufeff<\/a><\/span>
\n\ufeffSmall Latine and Lesse Greeke? Shakespeare and the Classical Tradition\ufeff<\/a><\/span>
\n\ufeffSocrates the Epicurean?\ufeff<\/a><\/span>
\n\ufeffSome Aesopic Fables in Byzantium and the Latin West: Tradition, Diffusion, and Survival\ufeff<\/a><\/span>
\n\ufeffSome Ancient Histories of Literary Melancholia\ufeff<\/a><\/span>
\n\ufeffSome Ancient Notions of Boredom\ufeff<\/a><\/span>
\n\ufeffSome Aspects of Commodian\ufeff<\/a><\/span>
\n\ufeffSome Comments on Metaphysics E. 2, 3\ufeff<\/a><\/span>
\n\ufeffSome Elucidations of Petronius’ Cena Trimalchionis\ufeff<\/a><\/span>
\n\ufeffSome Manuscripts of Dionysius the Periegete\ufeff<\/a><\/span>
\n\ufeffSome Passages in Plato’s Laws (IV and V)\ufeff<\/a><\/span>
\n\ufeffSome reflections on the ‘penultimate’ accent\ufeff<\/a><\/span>
\n\ufeffSome Remarks on the Manuscript Tradition of the Maximus Florilegium\ufeff<\/a><\/span>
\n\ufeffSome Roman Elements in Roman Egypt\ufeff<\/a><\/span>
\n\ufeffSophocles’ Ajax and Homer’s Hector: Two Soliloquies\ufeff<\/a><\/span>
\n\ufeffSophokles uber die geistige Blindheit des Menschen\ufeff<\/a><\/span>
\n\ufeffStatius Silvae 4. 9: Libertas Decembris?\ufeff<\/a><\/span>
\n\ufeffSto\u00efciens et Sto\u00efcisme dans les Dialogues Pythiques de Plutarque\ufeff<\/a><\/span>
\n\ufeffStrepsiades as a Comic Ixion\ufeff<\/a><\/span>
\n\ufeffStructure and Meaning in Propertius Book 3\ufeff<\/a><\/span>
\n\ufeffStructure and Symmetry in Terence’s Adelphoe\ufeff<\/a><\/span>
\n\ufeffStudies on the Naples Ms. IV F 3 of Ovid’s Metamorphoses\ufeff<\/a><\/span>
\n\ufeffStyle, Genre and Author\ufeff<\/a><\/span>
\n\ufeffStylistic Criticism in Erasmus’ Ciceronianus\ufeff<\/a><\/span>
\n\ufeffSubtractive Versus Additive Composite Numerals in Antiquity\ufeff<\/a><\/span>
\n\ufeffSuspense in the Phaeacian Episode of Apollonius’ Argonautica\ufeff<\/a><\/span>
\n\ufeffSynaesthesia in Sophocles\ufeff<\/a><\/span>
\n\ufeffTacitean Nobilitas\ufeff<\/a><\/span>
\n\ufeffTacitus’ Germania and Modern Germany\ufeff<\/a><\/span>
\n\ufeffTen Notes on Statius’ Silvae\ufeff<\/a><\/span>
\n\ufeffThe Addressee of Laus Pisonis\ufeff<\/a><\/span>
\n\ufeffThe Amores of Propertius: Unity and Structure in Books 2-A\ufeff<\/a><\/span>
\n\ufeffThe Anapaests of the Octavia\ufeff<\/a><\/span>
\n\ufeffThe Art of Rhetoric in Gregor Reisch’s Margarita Philosophica and Conrad Celtes’ Epitome of the Two Rhetorics of Cicero\ufeff<\/a><\/span>
\n\ufeffThe ‘Atheistic’ Fragment from Euripides’ Bellerophontes (286 N\u00b2)\ufeff<\/a><\/span>
\n\ufeffThe Bacchae as Satyr-Play?\ufeff<\/a><\/span>
\n\ufeffThe Case of the Bald-Headed Lamplighter\ufeff<\/a><\/span>
\n\ufeffThe Cause of Ovid’s Exile\ufeff<\/a><\/span>
\n\ufeffThe Closure of Herodotus’ Histories\ufeff<\/a><\/span>
\n\ufeffThe Confessions of Persius\ufeff<\/a><\/span>
\n\ufeffThe Creatures and the Blood\ufeff<\/a><\/span>
\n\ufeffThe Critiques of Isocrates’ Style in Photius’ Bihliotheoa\ufeff<\/a><\/span>
\n\ufeffThe Date of Herodotus’ Publication\ufeff<\/a><\/span>
\n\ufeffThe Dedicatory Presentation in Late Antiquity: The Example of Ausonius\ufeff<\/a><\/span>
\n\ufeffThe Dynamics of Pindar’s Music: Ninth Nemean and Third Olympian\ufeff<\/a><\/span>
\n\ufeffThe Eminence of Social Justice in Plato\ufeff<\/a><\/span>
\n\ufeffThe End of the Trachiniae\ufeff<\/a><\/span>
\n\ufeffThe First Fragment of Heraclitus\ufeff<\/a><\/span>
\n\ufeffThe First Prologue of Babrius: Lines 14-16\ufeff<\/a><\/span>
\n\ufeffThe First Sighting Theme in the Old Testament Poetry of Late Antiquity\ufeff<\/a><\/span>
\n\ufeffThe Four Stoic Personae\ufeff<\/a><\/span>
\n\ufeffThe Fragments of Alexander of Cotiaeum\ufeff<\/a><\/span>
\n\ufeffThe Gospel a Republication of Natural Religion in Justin Martyr\ufeff<\/a><\/span>
\n\ufeffThe Grievance of L. Domitius Ahenobarbus\ufeff<\/a><\/span>
\n\ufeffThe Homeric Versio Latina\ufeff<\/a><\/span>
\n\ufeffThe Iphigeneia at Aulis: the Prologue Anapaests\ufeff<\/a><\/span>
\n\ufeffThe Itinerary of Constantine Manasses\ufeff<\/a><\/span>
\n\ufeffThe Koina of Epirus and Macedonia\ufeff<\/a><\/span>
\n\ufeffThe Literary Background of Virgil’s Georgics\ufeff<\/a><\/span>
\n\ufeffThe Lives of the Caesars and Plutarch’s other Lives\ufeff<\/a><\/span>
\n\ufeffThe Lover Reflected in the Exemplum: A Study of Propertius 1.3 and 2.6\ufeff<\/a><\/span>
\n\ufeffThe Mantle of Earth\ufeff<\/a><\/span>
\n\ufeffThe Manuscript Tradition of Aeschines’ Orations\ufeff<\/a><\/span>
\n\ufeffThe Mare, the Vixen, and the Bee: Sophrosyne as the Virtue of Women in Antiquity\ufeff<\/a><\/span>
\n\ufeffThe Miracles of Cyrus and John: New Old Readings from the Manuscript\ufeff<\/a><\/span>
\n\ufeffThe Name of Achilles: Questions of Etymology and “Folk-Etymology”\ufeff<\/a><\/span>
\n\ufeffThe Nature of Homeric Composition\ufeff<\/a><\/span>
\n\ufeffThe New Gallus and the Origins of Latin Love Elegy\ufeff<\/a><\/span>
\n\ufeffThe Origin and Date of the Sortes Astrampsychi\ufeff<\/a><\/span>
\n\ufeffThe Origin and Semantic Development of the Term Harmony\ufeff<\/a><\/span>
\n\ufeffThe Parodos of Aristophanes’ Wasps\ufeff<\/a><\/span>
\n\ufeffThe Plan and Intention of Aristotle’s Ethical and Political Writings\ufeff<\/a><\/span>
\n\ufeffThe Political Use of Antiquity in the Literature of the German Democratic Republic\ufeff<\/a><\/span>
\n\ufeffThe Problematic Mention of Hippocrates in Plato’s Phaedrus\ufeff<\/a><\/span>
\n\ufeffThe Proems of Plutarch’s Lives\ufeff<\/a><\/span>
\n\ufeffThe Prosody of the Epic Adonius and its Prehistory\ufeff<\/a><\/span>
\n\ufeffThe Psychology of Uncertainty in Senecan Tragedy\ufeff<\/a><\/span>
\n\ufeffThe Refugee Classical Scholars in the USA: An Evaluation of their Contribution\ufeff<\/a><\/span>
\n\ufeffThe Role of the Papyri in Etymological Reconstruction\ufeff<\/a><\/span>
\n\ufeffThe Sahidic Version of Kingdoms IV\ufeff<\/a><\/span>
\n\ufeffThe Second Medicean Ms. and the Text of Tacitus\ufeff<\/a><\/span>
\n\ufeffThe Status of [\u00e6:] in Attic Greek\ufeff<\/a><\/span>
\n\ufeffThe Structure and Function of Horace, Odes 1.17\ufeff<\/a><\/span>
\n\ufeffThe Suppliant’s Voice and Gesture in Vergil and Ovid’s Metamorphoses\ufeff<\/a><\/span>
\n\ufeffThe Survival of the Bronze-Age Demon\ufeff<\/a><\/span>
\n\ufeffThe Text of Prodromus’ Novel\ufeff<\/a><\/span>
\n\ufeffThe Text of St. Prosper’s De Providentia Dei\ufeff<\/a><\/span>
\n\ufeffThe Textual Transmission of the Sortes Astrampsychi\ufeff<\/a><\/span>
\n\ufeffThe Third-Century B.C. Land-Leases from Tholthis\ufeff<\/a><\/span>
\n\ufeffThe Timaeus on Types of Duration\ufeff<\/a><\/span>
\n\ufeffThe Title of Plato’s Republic\ufeff<\/a><\/span>
\n\ufeffThe Two Faces of Hesiod’s Muse\ufeff<\/a><\/span>
\n\ufeffThe Two Worlds of the Antigone\ufeff<\/a><\/span>
\n\ufeffThe Vertumnus Elegy and Propertius Book IV\ufeff<\/a><\/span>
\n\ufeffThe v-Recension of St. Cyril’s Lexicon\ufeff<\/a><\/span>
\n\ufeffThe Warp and Woof of the Universe in Lucretius\ufeff<\/a><\/span>
\n\ufeffThe Weapons of Love and War: A Note on Propertius IV. 3\ufeff<\/a><\/span>
\n\ufeffThe Wedding Hymn of Acta Thomae\ufeff<\/a><\/span>
\n\ufeffThe World as Art-Object: Science and the Real in Plato’s Timaeus\ufeff<\/a><\/span>
\n\ufeffThe World-Soul in the Platonic Cosmology\ufeff<\/a><\/span>
\n\ufeffTheophilus of Antioch: Fifty-five Emendations\ufeff<\/a><\/span>
\n\ufeffTheophilus of Antioch: Jewish Christian?\ufeff<\/a><\/span>
\n\ufeffTheory and Practice in the Vergilian Cento\ufeff<\/a><\/span>
\n\ufeffThomas Stanley’s Aeschylus: Renaissance Practical Criticism of Greek Tragedy\ufeff<\/a><\/span>
\n\ufeffThrasyllus in Tacitus (Ann. 6.21)\ufeff<\/a><\/span>
\n\ufeffThree Notes on Habeo and Ac in the Itinerarium Egeriae\ufeff<\/a><\/span>
\n\ufeffThree Textual Notes\ufeff<\/a><\/span>
\n\ufeffThus Nature Ordains: Juvenal’s Fourteenth Satire\ufeff<\/a><\/span>
\n\ufeffTityrus in Rom\u2014Bemerkungen zu einem vergilischen Thema and seiner Rezeptionsgeschichte\ufeff<\/a><\/span>
\n\ufeffTowards a Practical Criticism of Caesar’s Prose Style\ufeff<\/a><\/span>
\n\ufeffTragic Contaminatio in Ovid’s Metamorphoses: Procne and Medea; Philomela and Iphigeneia (6. 424-674); Scylla and Phaedra (8. 19-151)\ufeff<\/a><\/span>
\n\ufeffTranshumance on Taygetos in the Chronicle of Morea\ufeff<\/a><\/span>
\n\ufeffTrue Justice in the Republic\ufeff<\/a><\/span>
\n\ufeffTwo Greek Documents from Provincia Arabia\ufeff<\/a><\/span>
\n\ufeffTwo Literary Papyri in an Archive from Panopolis\ufeff<\/a><\/span>
\n\ufeffTwo More New Verses of Hipponax (and a Spurium of Philoxenus)?\ufeff<\/a><\/span>
\n\ufeffTwo Notes on the Canterbury Biblical Commentaries\ufeff<\/a><\/span>
\n\ufeffTwo Views of Soul: Aristotle and Descartes\ufeff<\/a><\/span>
\n\ufeffUlrich von Wilamowitz-Moellendorff on Wilhelm Dilthey: His Letters to Georg Misch (1914-1928)\ufeff<\/a><\/span>
\n\ufeffUlrich von Wilamowitz-Moellendorff to James Loeb: Two Unpublished Letters\ufeff<\/a><\/span>
\n\ufeffUn passage h\u00e9raclit\u00e9en dans le Politique\ufeff<\/a><\/span>
\n\ufeffUna nuova interpretazione del De genio Socrates\ufeff<\/a><\/span>
\n\ufeffUne \u00e9criture d’imitation: le Palatinus Vaticanus graecus 186\ufeff<\/a><\/span>
\n\ufeffVainglorious Menippus In Lucian’s Dialogues of the Dead\ufeff<\/a><\/span>
\n\ufeffVaria Fulgentiana\ufeff<\/a><\/span>
\n\ufeffVerita e accordo contrattuale (\u03c3\u03cd\u03bd\u03b8\u03b5\u03c3\u03b9\u03c2) in Pindaro, fr. 205 Sn.-Maehl.\ufeff<\/a><\/span>
\n\ufeffVerkannte Genitive bei Prudentius\ufeff<\/a><\/span>
\n\ufeffVersumstellungen in der griechischen Trag\u00f6die\ufeff<\/a><\/span>
\n\ufeffVirgil and the Elegiac Sensibility\ufeff<\/a><\/span>
\n\ufeffVirgil’s Danaid Ekphrasis\ufeff<\/a><\/span>
\n\ufeffWas Ovid a Silver Latin Poet?\ufeff<\/a><\/span>
\n\ufeffWeitere textkritische Nachlese zu Artemidor\ufeff<\/a><\/span>
\n\ufeffWhere Did the Emperor Lurk? HA, Hadrian 16. 3\ufeff<\/a><\/span>
\n\ufeffWho was Corax?\ufeff<\/a><\/span>
\n\ufeffWords into Verse: The Localization of Some Metrical Word -Types in the Iambic Trimeter of Sophocles\ufeff<\/a><\/span>
\n\ufeffXenophanes on Drinking-Parties and Olympic Games\ufeff<\/a><\/span>
\n\ufeffZu Appuleius, Metamorphosen 1. 15\ufeff<\/a><\/span>
\n\ufeffZu Claudians Invektive gegen Rufin\ufeff<\/a><\/span>
\n\ufeff\u0395\u1f50\u03c0\u03cc\u03c1\u03c9\u03c2 \u1f14\u03c7\u03b5\u03b9\u03bd and Antiphon, De caede Herodis\ufeff<\/a><\/span>
\n\ufeff\u039a\u0391\u0399 \u039a\u0395 \u03a4\u0399\u03a3 \u03a9\u0394` \u0395\u03a1\u0395\u0395\u0399: An Homeric Device in Greek Literature\ufeff<\/a><\/span>
\n\ufeff\u03a0\u03c1\u00f2\u00e7 \u03c4\u00f2v \u03b5i\u03c0\u00f3\u03c4\u03b1 — Sources and Credibility of De Stoicorum Repugnatiis 8\ufeff<\/a><\/span>
\n\ufeff\u041e \u0425\u0430\u0440\u0430\u043a\u0442\u0435\u0440\u0435 \u041a\u043e\u043d\u0444\u043b\u0438\u043a\u0442\u0430 \u0412 \u041a\u043e\u043c\u0435\u0434\u0438\u044f\u0445 \u041c\u0435\u043d\u0430\u043d\u0434\u0440\u0430 (On the Nature of Conflict in the Comedies of Menander)\ufeff<\/a><\/span><\/p>\n

\n","protected":false},"excerpt":{"rendered":"

I couldn’t get a fix on a root URL for the jumbled repository-based archiving of articles of the Illinois Classical …<\/p>\n

Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10],"tags":[],"class_list":["post-8627","post","type-post","status-publish","format-standard","hentry","category-my-general-observations"],"_links":{"self":[{"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/posts\/8627","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/comments?post=8627"}],"version-history":[{"count":0,"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/posts\/8627\/revisions"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/media?parent=8627"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/categories?post=8627"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/tags?post=8627"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}