{"id":16385,"date":"2016-01-28T20:17:07","date_gmt":"2016-01-28T19:17:07","guid":{"rendered":"https:\/\/jurnsearch.wordpress.com\/?p=16385"},"modified":"2016-01-28T20:17:07","modified_gmt":"2016-01-28T19:17:07","slug":"michigan-discussions-in-anthropology-1971-2010","status":"publish","type":"post","link":"https:\/\/jurn.link\/jurnsearch\/index.php\/2016\/01\/28\/michigan-discussions-in-anthropology-1971-2010\/","title":{"rendered":"Michigan Discussions in Anthropology, 1971-2010"},"content":{"rendered":"

Linked titles for the articles in older issues of Michigan Discussions in Anthropology<\/a><\/em>, 1971-2010. This is so that the titles, at least, can be present in JURN searches.<\/p>\n

Vol 1.<\/p>\n

A Preliminary Study of Haida Reciprocity and Redistribution: The Interaction of Ethnology and Archaeology<\/a>.
\nAnthropological Contributions To Cross-Cultural Dialogue: Needs And Possibilities<\/a>.
\nAnthropology and Afro-American Studies: Scholarship or Ideology?<\/a>.
\nColor Prints Directly From Slides<\/a>.
\nCouvade: An Example of Adaptation by the Formation of Ritual Groups<\/a>.
\nEcological Anthropology: A Critical Recapitulation<\/a>.
\nFunction, Generality, and Explanatory Power: A Commentary and Response to Bergman’s Arguments<\/a>.
\nHomo Habilis’ Tested by Tooth Measurements<\/a>.
\nLos Hidalgos de Indias: The Equivocal Position of the Colonial in Spanish Society<\/a>.
\nNotes on the Early History of Anthropology at the University of Michigan<\/a>.
\nOn The Inadequacies of Functionalism and Structuralism<\/a>.
\nOntario vs. The World<\/a>.
\nReview of Berlin, Breedlove, and Raven: Principles of Tzeltal Plant Classification<\/a>.
\nMultiple Creations and Racial Classification: Anthropology in Early Nineteenth Century France<\/a>.
\nSelected Bibliography of Current Publications by Members of This Department, Faculty and Student, Furnished by the Authors<\/a>.
\nSimple Models of Genetic Variation in Human Populations<\/a>.
\nSome Thoughts About Links Between Materialist, Marxist, and Structural Approaches In Anthropology<\/a>.
\nTangu Women<\/a>.
\nThe Distribution of Australopithecus<\/a>.
\nThe Evolution of Language<\/a>.
\nThe Evolutionary Implications of Depopulation<\/a>.
\nThe Ideology of Development Economics<\/a>.
\nThe Inference of Prehistoric Social Organization from Ceramic Design Variability<\/a>.
\nThe Quest for Cultural Reality: Adventures in Irish Social Anthropology<\/a>.<\/p>\n

Vol 2.<\/p>\n

Are Universal Theoretical Models Possible?<\/a>
\nComment: Alternative Employment<\/a>.
\nCommunication in Physical Anthropology<\/a>.
\nCorrection: Wood, “The Evolutionary Implications of Depopulation<\/a>.
\nDemystifying Discourse<\/a>.
\nDirce, A Village Prostitute in Northeastern Brazil<\/a>.
\nEcology, Adaptation and the Ills of Functionalism (Being, Among Other Things, A Response to Jonathan Friedman)<\/a>.
\nEthnoscience, Structuralism, and Materialism: A Brief Analysis of Recent Developments in Anthropological Theory<\/a>.
\nHistory and the Social Sciences: The Search for Common Ground<\/a>.
\nKinship and Human Procreative Processes<\/a>.
\nLong Bone Growth in a Prehistoric Population from San Cristobal, New Mexico<\/a>.
\nMan is the Head of Woman: An Impression from the Scottish Hebrides<\/a>.
\nPatterns of Variability in a Two Folk Systems of Classification<\/a>.
\nProblems on the Border Between Biological and Social Sciences<\/a>.
\nProfessional Training for the Profession<\/a>.
\nSex and the Self\/Other Continuum: Some First Thoughts on the Relationship Between Two Organizing Principles in Language and Culture<\/a>.
\nSocial Change and Extended Family in the Black World (A Report on Research in Progress)<\/a>.
\nThe Pragmatics of Folk Classification<\/a>.
\nThe Virgin and the State<\/a>.
\nVampires of the Andes<\/a>.<\/p>\n

Vol 3.<\/p>\n

A Note on Egalitarian Societies<\/a>.
\nAnthropology: Some Reflections on the State of the Art<\/a>.
\nBiology, Determinism, and Human Behavior: A Response to Slobodkin<\/a>.
\nClass Politics in North Lebanon: The Role of the Abada’i<\/a>.
\nComment: On Alexander’s Response<\/a>.
\nFemale Domestic Service in Hong Kong<\/a>.
\nFemale Servants in Southern Italy: The Changing Configuration of Honor and Power<\/a>.
\nIn Defense of Man: A Reply to Creeping Darwinism<\/a>.
\nNiamey: A First Encounter with Africa<\/a>.
\nReview: Culture and Practical Reason by Marshall Sahlins<\/a>.
\nRivello: Impressions of a Southern Italian Hill Town<\/a>.
\nSociobiological Determinism: Theme with Variations<\/a>.
\nSome Philosophical Problems of Sociobiology<\/a>.
\nTestimony: Self-determination of the Peoples of East Timor<\/a>.
\nThe Challenge of Darwinism<\/a>.
\nThe Paradox of Holism<\/a>.
\nThe Paradox of Holism: Dead End or Dialectic?<\/a>.
\nThe Politics of Rape in Primitive Society<\/a>.
\nUp Off Their Knees: Servanthood in Southwest Colombia<\/a>.<\/p>\n

Vol 4.<\/p>\n

A Birth Experience<\/a>.
\nA Mad Rash<\/a>.
\nAn Iatrogenetic Analysis of Two Case Histories<\/a>.
\nAnorexia Nervosa: A Study of the Commoditization of Woman<\/a>.
\nComment: On Boucher, et al.<\/a>.
\nDoctor \u2013 Just Tell Me You Don’t Know<\/a>.
\nEconomic Man and His Meanings: Two Lessons<\/a>.
\nExplaining Mother<\/a>.
\nIatrogenesis<\/a>.
\nKicking the Subculture: Group Boundaries and the Anthropology of Addiction<\/a>.
\nNative American Education: Cognitive Styles, Cultural Conflict, and Contract Schools<\/a>.
\nOn My Grandfather’s Cancer<\/a>.
\nPower, Class, and Ideology in Southern California<\/a>.
\nReflections on a Social Catastrophe<\/a>.
\nRespect and Beauty in the Dentist’s Office<\/a>.
\nReview: “Cranial Anatomy and Evolution of Early Tertiary Plesiadapidae (Mammalia, Primates)” by Philip D. Gingerich<\/a>.
\nReview: “La Pr\u00e9histoire Fran\u00e7aise” edited by Henry de Lumley and Jean Guilaine<\/a>.
\nReview: “Not From the Apes” by Bj\u00f6rn Kurt\u00e9n<\/a>.
\nSickness as Mediator in Four Societies<\/a>.
\nThe Accident: An Experience Worth Having<\/a>.
\nThe Muslim Factor in Akan Cultures<\/a>.
\nThe Role of Class in Doctor-Patient Relationships<\/a>.
\nWhat the Doctors See<\/a>.<\/p>\n

Vol. 5.<\/p>\n

A Material Perspective of Tropical Rainforest Hunter-Gatherers: The Semang of Malaysia<\/a>.
\nArchaeological Correlates of the Ona: Hunter-Gatherers of the Sub-Antarctic<\/a>.
\nChange in Hunter-Gatherer Society: A Computer Simulation Model<\/a>.
\nCoastal Hunter-Gatherers: The Yahgan of Tierra Del Fuego<\/a>.
\nEthnographic Observation and Archaeological Interpretation: The Wikmunkan of Cape York Peninsula, Australia<\/a>.
\nExcavations in the Andaman Literature Middens: The Predicted Archaeological Record<\/a>.
\nGeneration and Interpretation of the Archaeological Record of The Seri Indians<\/a>.
\nLocations of the Hunter-Gatherer Societies<\/a>.
\nThe Archaeological Correlates of the Athapaskan Kaska<\/a>.
\nThe Archaeological Record of an Alaskan Whale-Hunting Community<\/a>.
\nThe Birhor: Material Correlates of Hunter-Gatherer\/Farmer Exchange<\/a>.<\/p>\n

Vol 6.<\/p>\n

A Guide For Anthropological Fieldwork on Contemporary American Culture<\/a>.
\nA Neofreudian Analysis of The Hardy Boys Mystery Series<\/a>.
\nA Picture is Worth a Thousand Words<\/a>.
\nAmerican Attitudes Toward the Human Body and the Natural World, and American Values: You Can’t Improve on Nature and Ain’t Modern Science Grand<\/a>.
\nAn Analysis of American Culture as Presented in Two “Hardy Boys” Books That Differ In Time<\/a>.
\nApproaches to the Analysis of Myth, Illustrated by West Side Story and “Snow White”<\/a>.
\nBlacks on Daytime Television<\/a>.
\nBlaming The Victim: Ideology And Sexual Discrimination In The Contemporary United States<\/a>.
\nBrief Guide to Presentation of Field Research<\/a>.
\nClothing and Geography in a Suburban High School<\/a>.
\nCulture Meets Nature on the Six O’ Clock News: An Example of American Cosmology<\/a>.
\nDeath, The Final Passage: A Case Study in American Mortuary Custom<\/a>.
\nEthnographic Data and Theories of State Evolution: A Peruvian Case Study<\/a>.
\nFear of Fish and Forests: Food Taboos and Diet Optimization in Western Tasmania<\/a>.
\nGender Term Use Among Collegiate Women<\/a>.
\nHigh School Peer Group Classification Systems<\/a>.
\nHow Absurd Soever They May Be: The Chinese Repository and Anthropological Interpretation<\/a>.
\nJest Deserts: Audience Reactions to Puns<\/a>.
\nReactions of Racquetball Players to Lost Points<\/a>.
\nRight-Handedness Among Ann Arbor Residents, As Expressed Particularly in Financial Institutions<\/a>.
\nRites of Passage on an American High School Swim Team<\/a>.
\nSocial Class, Tipping and Alcohol Consumption in an Ann Arbor Cocktail Lounge<\/a>.
\nSocial Stratification By Sex in University Classroom Interaction<\/a>.
\nStructural and Psychological Analysis of Popular American Fantasy Films<\/a>.
\nSymbolic Dynamics of Male Dominance and Male Ranking: Historical and Contemporary Cases from American Culture<\/a>.
\nThe 1980 Lady as Depicted in TV Commercials<\/a>.
\nThe Effects of Capitalism on the Social Structure of Pastoral Villages in Highland Sardinia<\/a>.
\nThe Father Strikes Back<\/a>.
\nThe Popularity of Sports in America: An Analysis of the Values of Sports and the Role of the Media<\/a>.
\nThe State, Work, and the Household: Contradictions in a Greek Village<\/a>.<\/p>\n

Vol 7.<\/p>\n

An Exploratory Comparison of Language and Religion as Criteria of Ethnic Affiliation<\/a>.
\nEthnic Radio: A Study of Hungarian Radio Programs in Detroit and Windsor<\/a>.
\nEthnicity in Australia: Approaching a Theory of Application<\/a>.
\nLand, Language, and Community: A Symbolic Analysis of Welsh Nationalism<\/a>.
\nModernization and Nationality Movements in the Industrial West<\/a>.
\nRitualized Conflict and Ideological Polarization in Northern Ireland<\/a>.
\nThe Secular State as Ethnic Entrepreneur: Macedonians and Bosnian Moslems in Socialist Yugoslavia<\/a>.<\/p>\n

Vol 8.<\/p>\n

Andean Interzonal Bartering: Why Does It Persist in a Cash-Market Economy?<\/a>.
\nBack Across the Great Divide: The Pakaq Se\u00f1or\u00edo and Raised Field Agriculture<\/a>.
\nGender, Ethnicity, and Modernization: Saraguro Women in a Changing World<\/a>.
\nMound Clusters in the Chill\u00f3n River Valley, Peru<\/a>.
\nNasca 8: A Reassessment of its Chronological Placement and Cultural Significance<\/a>.
\nRegional Interaction, Transhumance, and Verticality: Archaeological Use of Zonal Complementarity in Peru and Northern Chile<\/a>.
\nThe Araucanians (A Story)<\/a>.
\nThe Pachacamac Studies: 1938-1941<\/a>.
\nThe Significance of Informal Social Support Networks for Rural Household Health in the Andes<\/a>.
\nThe Sound Must Seem an Echo to the Sense: Some Cultural Determinants of Language Change in Southern Peruvian Quechua<\/a>.
\nTraditional Crop-Processing in Central Andean Households: An Ethnoarcheological Perspective<\/a>.
\nVariations in Infant Feeding Practices in an Andean Community<\/a>.<\/p>\n

Vol. 9.<\/p>\n

Ambiguous Genders: Looking for the Woman in a Mexican Woman’s Life Story<\/a>.
\nEconomic Integration, Proletarianization, and Gender Transformation Along the U.S. – Mexican Border<\/a>.
\nEngendering the Witch-Craze: Suggestions Toward a Decentered Interpretation<\/a>.
\nEva Per\u00f3n: The Myth and Cult of the Anti-Virgin<\/a>.
\nGender Transformations and the Construction of Personal Identity Among Rajneesh Sannyasins<\/a>.
\nHidden Women, Public Men – Public Women, Hidden Men<\/a>.
\nPrestige, Hunger, and Love: Plumbing the Psychology of Sexual Meanings<\/a>.
\nSuicide, Ritual, and Gender Transformation Among the Naxi<\/a>.
\nThe New Lesbian in Midlife: Reconstructing Sexual Identity<\/a>.
\nThe Social Discourse on Women’s Roles in Taiwan: A Textual Analysis<\/a>.
\nWhere is the Socio in Sociobiology? A Response to Lars Rodseth<\/a>.<\/p>\n

Vol 10.<\/p>\n

Archaeological Implications of Revisionism in Ethnography<\/a>.
\nCrisis in the Foraging Mode of Production: Long-Term Cyclical Processes in Hunter-Gatherer Societies<\/a>.
\nCultural Creolization And The Constitution of Ethnicity Amongst Aboriginal Professionals In Dampierland, Western Australia<\/a>.
\nInformation Strategies in Hunter-Gatherer Societies<\/a>.
\nIntroduction: Hunter-Gatherers and Their Ethnography<\/a>.
\nNutrition, Reproduction, and Forager-Farmer Interaction: A Comment on the “Revisionist” Debate in Hunter-Gatherer Studies<\/a>.
\nStyle in Arrows: A Study of an Ethnographic Collection from the Western United States<\/a>.
\nTerritorial Stability as a Factor in the Occurrence and Perpetuation of Inter-Group Buffer Zones<\/a>.
\nThe !Kung In Question: Evidence And Context In The Kalahari Debate<\/a>.
\nThe Ecological Context of Hunter-Gatherer Storage: Environmental Predictability and Environmental Risk<\/a>.<\/p>\n

Vol. 11.<\/p>\n

No volume<\/em>.<\/p>\n

Vol 12.<\/p>\n

Adzhubei’s Last Text<\/a>.
\nNationalism and Neoshamanism in Yakutia<\/a>.
\nNinety Winds of Change: The Alma-Ata Riots and the Mobilization of Kazakh Ethnic Identity<\/a>.
\nNotes on Svanetian Folk Medicine<\/a>.
\nParading the Nation: Physical Culture Celebrations and the Construction of Soviet Identities in the 1930s<\/a>.
\nPost-Soviet Anthropological Perspectives: An Introduction<\/a>.
\nProblems of the North<\/a>.
\nRefugees, Resistance, and Ritual<\/a>.
\nRussia’s Transition to a Market Economy: Opportunities for Understanding Culture Change<\/a>.<\/p>\n

Vol 12.<\/p>\n

Do You Want to Go Forward? Turn Back!: Etymology and Neoliberalism in Greek Language Ideology<\/a>.
\nMarried to Dukha: Irony in the Telling of a ‘Traditional’ Newari Tale<\/a>.
\nNegotiating Meanings with the Least (Collaborative) Effort – or How Conversationalists Help Each Other Along<\/a>.
\nOn The Dialogic Emergence of ‘Resistance’: Participation, framing and collusion in a prison exit interview.<\/a>.
\nPearls on the String of the Chinese Nation: Pronouns, Plurals, and Prototypes in Talk about Identities<\/a>.
\nPurity and Power: The Geography of Language Ideology in Ukraine<\/a>.
\nRitual, Language, and the Invention of Community in a Chinese Secret Sworn Brotherhood<\/a>.
\nSounding Country’ in Urbanizing Texas: Private Speech in Public Discourse<\/a>.
\nThe Power of the Drunk: Humor and Resistance in China’s Tibet<\/a>.
\nTime, Not the Syllables, Must Be Counted: Quechua Parallelism, Word Meaning, and Cultural Analysis<\/a>.<\/p>\n

Vol 14.<\/p>\n

Archaeology and the Ala Faly or “Sacred Forest,” Androy, Southern Madagascar<\/a>.
\nBetsimisaraka Spears from the Mananara Valley<\/a>.
\nCactus Pastoralism. On Its Origin and Growth in Madagascar<\/a>.
\nMateriality and Ritual: The Origins of Stone Tombs in Southern Madagascar<\/a>.
\nMikea Origins: Relicts or Refugees?<\/a>.
\nNumber One – Nambawani – Lambaoany: Clothing as an Historical Medium of Exchange in Northwestern Madagascar<\/a>.
\nPeople without History: The Tombless in the Extreme Southern Highlands of Madagascar<\/a>.
\nPolitical Chaos, Economic Recession, and the Adjustment to Poverty: The Case of Madagascar<\/a>.
\nThe Case of the Lace Leaf: 19th Century Naturalism and the Containment of Malagasy Species<\/a>.
\nThe Role of Traditional Skills and Technical Heritage in Malagasy Technologies of Water Management<\/a>.
\nTowards an Archaeology of ‘Empty’ Space: The Efitra of the Middle West of Madagascar<\/a>.<\/p>\n

Vol 15.<\/a><\/p>\n

Subsistence: Models and Metaphors for the Transition to Agriculture in Northwestern Europe.
\nThe Aquatic Component of Aztec Subsistence: Hunters, Fishers, and Collectors in an Urbanized Society.
\nThe Decline of Small-Scale Fishing and the Reorganization of Livelihood Practices among Sama People in Eastern Indonesia.
\nAccompanying and Overcoming: Subsistence and Sustenance in an Andean City.
\nHealthy Russian Food is Not-for-Profit.<\/p>\n

Vol 16.<\/a><\/p>\n

The University of Michigan’s Department of Anthropology: Leslie White and the Politics of Departmental Expansion.
\nStriving for Unity: A Conversation with Roy Rappaport.
\nStructure, Cultural Logic, and Transformational Dynamics in the Social Organization of Unstratified Societies: The Work of Raymond C. Kelly.
\nArchaeology on Foot: Jeffrey Parsons and the University of Michigan.
\nThe Four-Field Anthropology and Multi-faceted Life of Frank B. Livingstone.
\nProfessor C. Loring Brace: Bringing Physical Anthropology (“Kicking and Screaming”) Into the 21st Century!
\nDiamond in the Field: The Life and Work of Norma Diamond.
\nA Fair Reflection: The “Dirt Anthropology” of Robbins Burling.<\/p>\n

Vol 17.<\/a><\/p>\n

“Older Americans” and Alzheimer’s Disease: Citizenship and Subjectivity in Contested Time.
\nImagining Impotence in America: From Men’s Deeds to Men’s Minds to Viagra.
\nTransplantation and Body Politics: Toward Assessing and Addressing Inequality.
\nGender, Sexuality, and AIDS in Brazil: Transformative Approaches to AIDS Prevention.
\nBringing Body to Bear in the Andes: Ethnicity, Gender, and Health in Highland Ecuador.
\nPerspectives on Polio Immunization Campaigns in Ibadan, Nigeria.<\/p>\n

Vol 18.<\/a><\/p>\n

Experience, Reflexive Socialization and Disciplinary Order in Anthropology.
\nLost and Delirious in the Anthropology Graduate Application Process: Negotiations of the Self in early Graduate Socialization.
\n“This Masters is Going to Kill Me”: E-Narratives of Stress and Support Between Anthropology Graduate Students.
\nLeaving: A Personal Narrative of Graduate School.
\nReconsidering Routes to Membership in the Anthropological Community.
\n“Personal Communication, 2006”: Authorship and Ownership in Anthropology.
\nAvoiding Race-Avoidance? Anthropologists and Affirmative Action.
\n‘I spy…’: The (Im)possibilities of Ethical Participant Observation with Antagonists, Religious Extremists, and Other Tough Nuts.
\nThe Feminization of Anthropology: Moving Private Discourses into the Public Sphere.
\nThe Limits of Theory: Idealism, Distinction and Critical Pedagogy in Chicago.
\nIn Defense of Ambivalence.
\nParticipatory Pedagogy.
\nA Meditation on Meditation: The Horizons of Meditative Thinking in Tibetan Monasticism and American Anthropology.<\/p>\n

\n","protected":false},"excerpt":{"rendered":"

Linked titles for the articles in older issues of Michigan Discussions in Anthropology, 1971-2010. This is so that the titles, …<\/p>\n

Continue reading →<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-16385","post","type-post","status-publish","format-standard","hentry","category-new-titles-added-to-jurn"],"_links":{"self":[{"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/posts\/16385","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/comments?post=16385"}],"version-history":[{"count":0,"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/posts\/16385\/revisions"}],"wp:attachment":[{"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/media?parent=16385"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/categories?post=16385"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurn.link\/jurnsearch\/index.php\/wp-json\/wp\/v2\/tags?post=16385"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}